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題名:醫治與變像:從女基督徒的復原書寫探討試煉、創傷與復原
作者:李銀鳳
作者(外文):Lee, Yinfeng
校院名稱:輔仁大學
系所名稱:跨文化研究所比較文學博士班
指導教授:簡瑛瑛
蔣筱珍
學位類別:博士
出版日期:2012
主題關鍵詞:醫治變像女基督徒靈命試煉創傷復原基督教信仰治療基督教寫作治療屬靈復原書寫healingtransfigurationChristian womenspiritualitytrialtraumarestorationChristian Faith TherapyChristian Writing Therapyspiritual writings of restoration
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20世紀末迄今,中西基督教界湧現一批屬靈復原書寫。為了適切、有效地閱讀這批作品和探討它們所反映的(基督教)文化趨勢,本論文提出一個包含基督徒的變像歷程、基督教信仰治療與基督教寫作治療原則在內的基督教創傷復原 / 醫治理論,稱之為「變像的理論」,結合比較文學的主題學與文類學研究方法,以三種最能代表20世紀迄今全球基督徒所受的試煉 / 創傷事件類型(亦即,遭遇政治迫害、淪為政治犯人;身體失能、癱瘓;因為扭曲、斷裂的人際關係而百病叢生)和三組 / 六位女基督徒(亦即,荷蘭的柯麗‧田佈恩與中國的常愛清、台灣的劉俠與美國的玖妮‧多田、美國猶太裔的雪麗‧薛柏德與英國的海倫娜‧魏金笙)所創作的84份作品為研究對象,來做應用性的跨文化比較文學研究。獲得的三個主要結論如下:1. 20和21世紀是受苦 / 受創的基督徒領受醫治、復原,並且用屬靈復原書寫來見證神為他們策動的或透過他們成就的復原工程的世紀。2. 基督徒的軟弱、失敗或受創往往跟靈命的匱缺、薄弱、變調或衰退有關,基督徒的剛強、得勝或復原則往往跟靈魂的甦醒或靈命的更新、成長有關;前者勢必帶來毀容,後者必定帶來榮美的變像。3. 基督徒所領受或執行的屬靈醫治 / 基督教信仰治療暨基督教寫作治療越深入、徹底和完全,她們的靈命往往越成熟、屬靈復原書寫策略也越誠實敞開,能夠勇敢地面對他人和自我的一切情緒真相,以謙沖、仁慈的態度談論自己的軟弱、過犯、錯誤和失敗,坦然地分享她們發覺自己情緒問題的根源並且按著聖靈和 / 或其他基督徒協同治療師的指教一一加以妥善處理的艱辛過程,以此與讀者共同勉勵。
Since the late 20th century, both the Chinese and Western Christian circles have witnessed the emergence of a group of spiritual writings of restoration. In order to properly and effectively read these works and explore the (Christian) cultural trend reflected in them from a cross-cultural and comparative literary study standpoint, this dissertation proposed a Christian trauma recovery / healing theory including the transfiguration process of a Christian and the principles of Christian Faith Therapy and Christian Writing Therapy, named “Theory of Transfiguration,” and combined it with new research methods in the thematics and genre studies realm. The research objects were kinds of representative trials / traumatic events that Christians faced in these two centuries (that is, political persecution and turning into a prisoner, physical disability and paralysis, and psychological illnesses caused by twisted, broken relationships) and 84 works that had been written by 6 or tree groups of Christian women (that is, Holland’s Corrie ten Boom and China’s Chang Ai-Qing, Taiwan’s Liu Xia and USA’s Joni Tada, USA’s Sheri Shepherd and England’s Helena Wilkinson). The three major conclusions of this dissertation are as follows: 1. 20th and 21th centuries are the centuries that suffering / traumatic Christians not only receive their healing and restoration, but also testify God’s restorative work for them or through them. 2. Christians’ weakness, failure, or traumatization are often related to the insufficiency, shallowness, tonal change, or declination of their spirituality; on the other hand, their sturdiness, victory, or restoration are often related to the awakening of their souls and spirits, or to the renewal and growth of their spirituality. The former always brings disfiguration, whereas the latter always brings glorious and beautiful transfiguration. 3. The deeper, the more thorough, and the more complete a Christian receives or executes spiritual healing / Christian Faith Therapy and Writing Therapy, the more mature her spiritual life becomes, and even her spiritual writings of restoration becomes more honest and transparent. She is able to face the other people’s and her own emotional truth with courage, to talk about her own weaknesses, sins, errors, and failures with humility and kindness, to share the hard process of discovering the roots of her emotional problems and dealing with each one of them under the counsel of the Holy Spirit and / or other Christian co-therapists with calmness, and to use it as an encouragement for herself and for the reader.
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