中文部分

丁潤生 (2012)。陰陽對待和合是華夏辯證思維的基本特徵和規律——兼談對立統一規律無助於建構和諧社會。载于洪昆輝、黃華獻 (主編)，中國思維科學研究論文選2011年專輯(页354-364)。昆明：雲南省思維科學學會
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王孝勇（2012）。Mikhail bakhtin的對話主義及其對批判論述分析的再延伸:以白玫瑰運動為例。 政治與社會哲學評論，（40），149-202。
王孝勇（2013）。從對話到對立的民主化實踐—Mikhail Bakhtin對話主義的理論轉折與政治方案之初探。台灣民主季刊， 10（3），1-39
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英文部分

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