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題名:大足石篆山石門山妙高山宋代石窟與文氏鐫匠世家的關係研究
書刊名:中華佛學學報
作者:胡文和
作者(外文):Hu, Wen-ho
出版日期:2001
卷期:14
頁次:頁55-90
主題關鍵詞:宋代石窟雕刻技藝自成體系期文氏鐫匠傳承譜系Song Dynasty's stone grottosSculpture craftmanshipSelf-styled periodEngravers of the Wen ClanHeritage genealogy
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(3) 博士論文(0) 專書(0) 專書論文(0)
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  • 共同引用共同引用:95
  • 點閱點閱:31
     本文分為三部份:一、大足石篆山、石門山、妙高山宋代石窟遺址都有釋、道、儒,三教合一造像。三處造像,年代連續,從北宋元豐5年(1082)至南宋紹興年間(1131∼1162),其中都保留有宋代來自普州(今安岳縣)文氏幾代鐫匠的造像題刻。二、三處中的佛像造型,與中國前期其他石窟中的典型區別是,頭頂或有或無高肉髻,螺髮延及雙鬢及其耳輪中下部,身著中國式袈裟。菩薩造型,形體塊面與線條結合方式極佳;沉重的寶冠、繁多瓔珞,表現形體曲線美,並突顯出女性靚麗的肌膚質感;衣飾採用鐵線描,或白描,或工筆重彩。這些宋代造像為中國石窟寺藝術增添了「自成體系」的新分期。三、整理文氏鐫匠世家在大足(安岳、資中)宋代石窟中的造像題刻,經研究,他們共傳七代,約兩個世紀,其題名造像是探究大足及周邊石窟遺址佚名造像的「標型物」。
     This paper is divided into three parts. 1.The stone grottos remains in Mt. Shizhuan, Mt. Shimen, and Mt. Maogao of Dazu all have mixed statutes of Buddhism, Taoism, and Confucianism. The statutes were created continuously from 1082 to the period between 1131 and 1162. Among them were inscriptions on statutes by several generations of Engravers of the Wen Clan from pu-zhou (nowdays An-yueh County) of Song Dynasty. 2.The typical differences of the Buddha statues of the three places from those of previous Chinese stone grottos: some have topknots on crown and some not; spiral hairs extend to both chins and the middle and low parts of ears; the statutes dress in Chinese style robe. The bodhisattva statues have excellent mixture of blocks and lines on body; they wear heavy crown, various jewels, slim, and tender skin of female; their dresses are painted with iron line in black or color. These Song Dynasty's statues added new period of "self style" to the Chinese stone grottos art. 3.After a survey of the statues inscriptions of Song Dynasty's stone grottos in Dazu (An-yueh, Tze-chung), the author found that the Engravers of the Wen Clan lasted for seven generations in about two centuries. The statues with their inscriptions are the "model objects" in the research of the anonymous statues in Dazu and sourrounding stone grottos remains.
期刊論文
1.李正心(1981)。也談寶頂山摩崖造像的年代問題。文物,1981(8),85-86。  延伸查詢new window
2.東登(1983)。再談寶頂山造像的年代問題。文物,1983(5),90-91。  延伸查詢new window
3.陳明光(1987)。大足石刻天元甲子紀年考析。四川文物,1987(3),22-23。  延伸查詢new window
圖書
1.中國道教學會。道教大辭典。臺北。  延伸查詢new window
2.(元)脫脫。宋史。臺北:鼎文書局影印新校本。  延伸查詢new window
3.劉長久、胡文和、李永旭(1985)。大足石刻研究。重慶。  延伸查詢new window
4.玄奘。大乘大集地藏十輪經。  延伸查詢new window
5.周錫保(198409)。中國古代服飾史。北京:中國戲劇出版社。new window  延伸查詢new window
6.張彥遠(1985)。歷代名畫記。北京:中華書局。  延伸查詢new window
7.釋志磐(1983)。佛祖統紀。新文豐出版股份有限公司。  延伸查詢new window
8.(北宋)王溥。唐會要。  延伸查詢new window
9.Segalen, Victor(1930)。中國西部考古記。中國西部考古記。上海。  延伸查詢new window
10.佛說閻羅王授記四眾預修生七往生淨土經。  延伸查詢new window
11.(清)華琳。南宗抉秘。  延伸查詢new window
12.(1987)。高上玉皇本行集經。臺北。  延伸查詢new window
13.大足縣志。  延伸查詢new window
14.(唐)不空。千手千眼觀世音菩薩大悲心陀羅尼。  延伸查詢new window
15.五顯靈觀大帝燈儀。臺北。  延伸查詢new window
16.(唐)不空。佛母大孔雀明王經。臺北。  延伸查詢new window
17.(1983)。佛說無能勝幡王如來莊嚴陀羅尼經。臺北。  延伸查詢new window
18.(唐)義淨。根本說一切有部毗奈耶雜事。  延伸查詢new window
19.太上洞淵北帝天蓬護命消災神咒妙經。臺北。  延伸查詢new window
20.千手千眼觀世音菩薩大悲心陀羅尼。黃檗斷際禪師宛陵錄。臺北。  延伸查詢new window
其他
1.明成祖。神僧傳。  延伸查詢new window
2.(1999)。大足石刻列世界遺產,四川省。  延伸查詢new window
 
 
 
 
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