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題名:關於《老子》之雌性比喻的詮釋問題
書刊名:中國文哲研究集刊
作者:劉笑敢
作者(外文):Liu, Xiaogan
出版日期:2003
卷期:23
頁次:頁179-209
主題關鍵詞:老子雌性比喻文化象徵女性主義詮釋標準詮釋定向LaoziFemale metaphorsCultural symbolismFeminismHermeneutical standardInterpretation direction
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(3) 博士論文(2) 專書(1) 專書論文(0)
  • 排除自我引用排除自我引用:3
  • 共同引用共同引用:203
  • 點閱點閱:63
     關於〈老子〉中的雌性比喻,最流行的觀點以李約瑟為代表,認為〈老子〉 思想來源於上古的母系社會以及所謂的女性生鐘崇拜。另一種觀點是安樂哲的獨特解讀,強調〈老子〉的雌性比喻並非強調雌性特點,而是提倡雌雄一體、陰陽和諧。本文主張〈老子〉的雌性比喻是文化象徵符號,既不應把它們簡化或歸約為男女問題,也不應否認這些比喻的性別暗示和喻意。由此出發,老子哲學可能 對現代的女性主義運動提出重要的啟示或挑戰,比如,如何評價傳統社會的女性 特點 , 如何糾正男權社會的弊端 , 如何建立女性主義的本體論。最後, 本文以此為例,探討如何判別一種詮釋的高低好壞,如何體現理解、 詮釋以及應用的一致性, 以及如何看待詮釋過程中的兩種定向的問題。
      The popular interpretation of the female metaphors in the Laozi claims that the thought of the Laozi must have a connection with archaic matriarchal elements and the worship of female reproductivity in primitive tribal societies. An alternative, unique theory argues that the female metaphors in the Laozi advocate an androgynous ideal rather than femininity. This article interprets Laozi's female metaphors as cultural symbolism, instead of as simply treating problems of the relationship between men and women. These cultural symbols, inspired by female features and implying the principle of femininity, are used to promote Daoist theories. As cultural symbols, the female metaphors suggest Daoist principles such as non-action and naturalness. To modern societies and the feminist movement, Laozi's principle of femininity may contribute inspiration and even challenges. For example, are soft, yielding, obedient, and tolerant qualities, traditionally attributed to women, necessarily negative, ought to be abandoned? Must modern women take male values and behavior as their own in order to realize emancipation? Is it possible to build a female ontological theory with the wisdom of Laozi's philosophy? As for hermeneutical theories and practices, this article argues that there should be a relative standard to evaluate any elucidation to prevent arbitrary and willful interpretations. The article explores the significance and possibilities of the coherence and combination of understanding, interpretation, and implication according to philosophical hermeneutics. It is also observed that there are two interpretive directions in the Chinese hermeneutical tradition: one is to reveal the meaning of texts, and the other to build a new system of thought inspired by the text. They are not always in harmony.
期刊論文
1.劉笑敢(200201)。經典詮釋與體系建構--中國哲學詮釋傳統的成熟與特點芻議。中國哲學史,2002(1),32-40。  延伸查詢new window
2.Chen, Ellen M.(1969)。Nothingness and the Mother Principle in Early Chinese Taoist。International Philosophy Quarterly,9,401-403。  new window
圖書
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3.Gadamer, Hans-Georg(1995)。真理與方法:哲學詮譯學的基本特徵。真理與方法:哲學詮譯學的基本特徵。臺北。  延伸查詢new window
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9.Mills, Sara(1997)。Discourse。London:New York:Routledge。  new window
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12.傅偉勳(1994)。學問的生命與生命的學問。臺北:正中書局。  延伸查詢new window
13.傅偉勳(19900000)。從創造的詮釋學到大乘佛學:「哲學與宗教」四集。臺北:東大。new window  延伸查詢new window
14.蕭兵、葉舒憲(1994)。老子的文化解讀:性與神話學之研究。武漢:湖北人民出版社。  延伸查詢new window
15.阮元(1980)。十三經注疏。中華書局。  延伸查詢new window
16.Tong, Rosemarie、刁筱華(1996)。女性主義思潮。時報。  延伸查詢new window
17.Schwartz, Benjamin Isadore(1985)。The world of thought in ancient China。Belknap Press of Harvard University Press。  new window
18.荊門市博物館(1998)。郭店楚墓竹簡。文物出版社。  延伸查詢new window
19.王弼、樓宇烈(1980)。王弼集校釋。中華書局。  延伸查詢new window
20.墨翟、孫詒讓、孫以楷(1986)。墨子閒詁。中華書局。  延伸查詢new window
21.Schipper, Kristofer M.、Duval, Karen C.(1993)。The Taoist Body。University of California Press。  new window
22.張智彥(1996)。老子與中國文化。老子與中國文化。貴陽。  延伸查詢new window
23.Abercrombie, Nicholas、Hill, Stephen、Turner, Bryan S.(1988)。The Penguin Dictionary of Society。The Penguin Dictionary of Society。London。  new window
24.Fredrick, Candice(1997)。Women, Ethics and the Workplace。Women, Ethics and the Workplace。Westport, Conn.。  new window
25.Agger, Ben(1998)。Critical Social Theories: A Introduction。Critical Social Theories: A Introduction。Boulder, Colo.。  new window
其他
1.(1965)。道德經古本篇,臺北。  延伸查詢new window
2.孟凡夏(1995)。青年學者陳剩勇提出新論─中國上古沒有「母權制」階段,北京。  延伸查詢new window
圖書論文
1.劉昌元(2001)。研究中國哲學所需遵循的解釋學原則。跨世紀的中國哲學。臺北:五南圖書出版公司。  延伸查詢new window
2.Ames, R.(1981)。Taoism and the androgynous ideal。Women in China: Current Directions in Historical Scholarship。Youngstown, NY:Philo。  new window
 
 
 
 
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