Ch'ien-ch'ih-hsueh was among the most beautiful spots in the scenic Ha-shan Resort of Soochow, a site that Emperor Ch'ien-lung became infatuated with during his first southern excursion of 1751. The emperor was so fond of the site flat he, shortly after his return the north, commissioned the building in His-yuan in the Capital, in the Summer Retreat of Jehol, and in the Ching-chi Retreat in P'an-shan, of facilities that would portray the natural beauty of Ch'ien-ch'ih hsueh of Han-shan. These constructions were soon designated by the emperor as places where he would cast aside state affairs to enjoy the art of tea. Apart from giving a rendition of his personal impression of the Ch'ien-ch'ih-hsueh Tea House in a painting known as P'an-shan Ch'ien-ch'ih-hsueh, the emperor also brought in such renowned artists as Tung Pang-ta, Ch'ien Wei-ch'eng, and Chang Tsung-ts'ang, to deliver theirs in Hsi-yuan Ch'ien-ch'ih-hsueh, Jehol Ch'ien-ch'ih-hsueh, and Han-shim Ch'ien-ch'ih-hsueh, respectively. Four copies of each of the four paintings were made at his command, and each Tea House was to house copies of the four Ch'ien-ch'ih-hsueh paintings, collated in a purpose-made box. With this arrangement, the emperor, when visiting any one of the Tea Houses, was able to appreciate the scenic depictions of the others. He even went on to inscribe poetic interpretations of Ch'ien-ch'ih-hsueh on all of the paintings. In the Ch'ien-ch'ih-hsueh Tea House of P'an-shan the emperor had ordered the installation of a statue of Lu Yu, The book Classsic of Tea (Ch'a Ching) by Lu, a bamboo tea stove, the painting P'in-ch'a-t'u (or, Brewing Tea) by T'ang Yin, and the four renditions of the Ch'ien-ch'ih-hsueh painting, all deliberately placed to make the setting as elegant as can be. The Ch'ien-ch'ih-hsueh Tea House was designed from the ground up as a venue where Emperor Ch'ien-lung would spend his spare time admiring the beautiful sights of nature, engaging in reading, appreciating paintings, and enjoying the art of tea, a site where he would let his literary, artistic mind run free. The poetic inscriptions on the paintings, on the other hand, may very well be taken as a rather self-esteemed statement of his mastery of the art of tea and his success in imitating the ancients, a proclamation that he had assimilated traditions to the fullest extent and that he had come up with a tea culture of his very own.