The establishment of scholars' class(士人階級) after Wei and Jin Dynasty, regard the gentry clan(士族) as the prototype , establish the rational norm of the scholar' class, the political institution is also launched under the same process . Since Sui and Tang dynasties, the gentry clan had lost their political advantages, the social sources of the scholars was becoming more diversified, following the change of political institution, the government position competes day by day strongly, the scholar' behavior tends towards splitting up in this historical process too, the scholar strata faces the morals crisis that'the scholars does not behave to tally with scholars properly'. To the scholars who stand fast at the gentry clan's idea, these change will destroy the whole order and think to change it urgently, Liu Zongyuan is exactly one of them.
Liu Zongyuan reconstructs the rational value of the scholar’s behavior according to the social castes of the four people(四發社會), affirm the necessity of the scholars being government officer, persuade the scholars to insist on the due behavior. Different from the traditional morals to persuade, Liu Zongyuan uses the contemporary language, expound in terms of physical interests as the officer's profit, try to save the rationality already close to the scholars who has wavered class. Liu Zongyuan's criticism is all based on morals. Regard it as mending to traditional structure and value', it is comparatively appropriate perhaps.
The scholars’s predicament in the Tang Dynasty was led because in the political and social changes, if can't adjust on the institution aspect, can only entrust all scholars to examine themselves. Liu Zongyuan's efforts, only reflect the scholars's predicament finally, but fail to put forward the practical solution.