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題名:吉訶德:貴族子弟的悲歌
書刊名:中外文學
作者:陳小雀 引用關係
作者(外文):Chen, Hsiao-chuan
出版日期:2005
卷期:34:6=402
頁次:頁97-114
主題關鍵詞:塞萬提斯吉訶德遊俠騎士薛西弗斯征服者杜西內婭安尼瑪CervantesQuixoteKnight errantSisyphusConquerorDulcineaAnima
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外表瘋癲的吉訶德,有著高貴的理想,雖然他知道美夢會成空,但仍奮戰不懈,因而落入薛西弗斯的神話意象,成為荒謬人的象徵。杜西內婭是吉訶德內在完美的安尼瑪形象,並賦予他對抗邪惡的勇氣與力量。吉訶德與杜西內婭的人物原型勾勒出一個極盡完美的圖像:英雄蓋世的武士和豔麗絕倫的美人。《吉訶德》宛如一面明鏡,鑑照二元對立的世界,反映出作者塞萬提斯的一生,也代表遊俠騎士的生活,更象徵西班牙帝國黃金世紀的興衰。本論文試圖以歷史角度,窺探主人翁吉訶德背後的騎士原型,並從騎士原型拼湊出十六世紀西班牙征服者的容顏、出身、欲壑,探索左右時代的英雄榮譽思想、淑女崇拜、濟弱扶傾信念,解析天主教傳道福音的聖戰精神,以及貴族子弟如何對抗西班牙的矛盾社會。
In spite of his apparent craziness, Don Quixote sticks to his ideals. Although he knows that his dreams will vanish, he still fights for his destiny; therefore he falls into the Sisyphus metaphor, and becomes a symbol of an absurd person. Dulcinea is the perfect anima of Don Quixote; she gives him courage and power to conquer the evil. Don Quixote and Dulcinea present an impeccable image: a heroic knight and a beautiful lady. Don Quixote represents a binary world of ideals and facts. Indeed, this great novel is a mirror of the times Cervantes lived in, which reflects the mission of a knight errant, the manners and morals of the Golden Age of the Spanish Empire. Starting from a historical point of view, this essay will focus on the knight archetype of Quixote, from whom the life of the Spanish conquerors in the sixteenth century was revealed. I also explore the heroic deeds, which include the respect for ladies, the help to the poor, the Catholic crusade spirit in the self-contradictory feudal society.
圖書
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2.Canavaggio, Jean(2000)。Cervantes, entre vida y creacion。Madrid:Centro de Estudios Cervantinos。  new window
3.Bemat Vistarini, Antonio(1997)。Desviaciones ludicas en la critica cervantina。Salamanca:Ediciones Universidad de Salamanca。  new window
4.Basanta, Angel(1992)。Cervantes y la creacion de la novela moderna。Madrid:Anaya。  new window
5.Arbizu, Jose Maria(2001)。Sancho, primer interprete de don Quijote。Salamanca:Publicaciones Universidad Pontificia。  new window
6.Iffland, James(1999)。De fiestas y aguafiestas: risa, locura e ideologia en Cervantes v Avellaneda。Madrid:Iberoamericana。  new window
7.Fuentes, Carlos(1993)。El espejo enterrado。FCE。  new window
8.Endress, Heinz-Peter(2000)。Los ideales de Don Quijote en el cambio de valores desde la Edad Media hasta el Barroco。Pamplona:EUNSA。  new window
9.Diaz del Castillo, Bernal(1990)。Historia verdadera de la conquista de la Nueva Espana。Editorial del Valle de Mexico。  new window
10.Cirlot, Juan Eduardo(1997)。Diccionario de simbolos。Madrid:Siruela。  new window
11.塞萬提斯、楊絳(1989)。堂吉訶德。台北:聯經。  延伸查詢new window
12.叔本華、陳曉南(2001)。叔本華論文集。台北:志文。  延伸查詢new window
13.卡繆、張漢良(2001)。薛西弗斯的神話。台北:志文。  延伸查詢new window
14.Larrache Ezquerra, Victor(2000)。Nuevas meditaciones de El Quijote。Zaragoza:Edicion Victor Larrache Ezquerra。  new window
15.Jung, Carl Gustav(1995)。El hombre y sus simbolos。Barcelona:Paidos。  new window
16.塞萬提斯、屠孟超(2005)。堂吉訶德。台北:遠流。  延伸查詢new window
 
 
 
 
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