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Alan(1999)。The Buddhist tradition of Samatha: Methods for refining and examining consciousness。Journal of Consciousness Studies，6(2/3)，175-187。 | | 3. | Davidson, Richard J.(2000)。Affective style, psychopathology, and resilience: brain mechanisms and plasticity。American Psychologist，55(11)，1196-1214。 | | 4. | Varela, Francisco J.、Thompson, E.(2001)。Radical embodiment: Neural dynamics and Consciousness。Trends in Cognitive Sciences，5(10)，418-425。 | | 5. | Varela, Francisco J.(1996)。Neurophenomenology: a methodological remedy to the hard problem。Journal of Consciousness Studies，3(4)，330-350。 | | 6. | Varela, Francisco J.(1995)。Resonant cell assemblies: a new approach to cognitive functions and neuronal synchrony。Biological Research，28(1)，81-95。 | | 7. | Lutz, Antoine、Thompson, Evan(2003)。Neurophenomenology: Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness。Journal of Consciousness Studies，10(9)/10(10)，31-52。 | | 8. | Lutz, Antoine、Lachaux, Jean-Philippe、Martinerie, Jacques、Varela, Francisco J.(2002)。Guiding the study of brain dynamics by using first-person data: synchrony patterns correlate with ongoing conscious states during a simple visual task。Proceedings of the National Academy of Sciences of the United States of America，99(3)，1586-1591。 | | 9. | Davidson, Richard J.、Kabat-Zinn, Jon、Schumacher, J.、Rosenkranz, M.、Muller, D.、Santorelli, Saki Frederic、Dehaene, Stanislas、Naccache, Lionel(2001)。Towards a cognitive neuroscience of consciousness: basic evidence and a workspace framework。Cognition，79(1)/79(2)，1-37。 | 圖書| 1. | 杰瑞米‧海華、法蘭西斯可‧瓦瑞拉、靳文穎(1996)。揭開心智的奧秘。眾生文化。 延伸查詢 | | 2. | Harrington, Anne、Zajonc, Arthur(2006)。The Dalai Lama at MIT。Cambridge, MA：Harvard University Press。 | | 3. | Wallace, B. 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Alan(2002)。意識的歧路：佛法VS.科學；心VS.腦。意識的歧路：佛法VS.科學；心VS.腦。臺北。 延伸查詢 | | 11. | Wangchug Dorje(1995)。The Mahāmudrā: eliminating the darkness of ignorance。The Mahāmudrā: eliminating the darkness of ignorance。Dharamsala, India。 | | 12. | Wallace, B. Alan、Hodel, Brian(2008)。Embracing Mind: The Common Ground of Science and Spirituality。Embracing Mind: The Common Ground of Science and Spirituality。Boston。 | | 13. | Wallace, B. Alan(2006)。Buddhism and Science。The Oxford Handbook of Science and Religion。New York。 | | 14. | Wallace, B. Alan(2005)。Genuine Happiness: Meditation as the Path to Fulfillment。Genuine Happiness: Meditation as the Path to Fulfillment。Hoboken, NJ。 | | 15. | Wallace, B. Alan(2003)。Buddhism and Science: Breaking New Ground。Buddhism and Science: Breaking New Ground。New York。 | | 16. | Varela, Francisco J.(1999)。The specious present: a neurophenomenology of time Consciousness。Naturalizing Phenomenology: Issues in contemporary phenomenology and cognitive science。Stanford, CA。 | | 17. | 達賴喇嘛十四世(2004)。達賴：心與夢的解析─達賴喇嘛給西方科學的解答。達賴：心與夢的解析─達賴喇嘛給西方科學的解答。 延伸查詢 | | 18. | Thrangu Rinpoche、Johnson ,Clark(2004)。Essentials of Mahamudra: looking directly at the mind。Essentials of Mahamudra: looking directly at the mind。Boston。 | | 19. | Thompson, Evan(2006)。Neurophenomenology and Contemplative Experience。The Oxford Handbook of Science and Religion。New York：Oxford University Press。 | | 20. | Thompson, Evan(2005)。Empathy and Human Experience。Science, religion, and the human experience。N. 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