清初儒者朱舜水流亡於海外，背負著遺民的悲憤與苦痛，深思倘若復明不成，何不將傳統儒學帶至外族。於是，初入日本，先從制定禮儀規範著手即採「以禮代理」方式傳達理念，加上不時的與德川時期日本儒者多方交流，他跳脫宋明理學窠臼走向實學，正如其自身所期待的－必能重新在那蠻荒地將經世致用之儒學（孔孟之學）開展、發揚且流傳下來。 傳統無論是政治、家族、國家等社會結構的組成，常是藉由血緣系統與正統系統支撐下來，於是，在儒學中也無不重視此二者，而構成此二者之基本內涵－五倫。故本文擬探討身為經世致用的儒者朱舜水，除了受到德川光國重視之餘，他到底將哪些傳統經典中有關夫婦、親子之禮的具實制定與規劃傳予日本儒者？並欲藉此來初究其思想內涵與其對日本儒者的影響。

Ming Adherents Zhu Shun-shui (朱舜水) bring the grief and indignation emotion to exile overseas. In with the Japanese scholar of Tokugawa Shogunate period (德川幕府時期) learn a mutual exchanges the most important is from China bring of the idea of rite system and how to do, includes: life、social、political、human relations etc. This kind of pays attention to the scholar that the real life needs to learn to exert with Song-Ming Neo-Confucianism (宋明理學) not homology. At that time, this kind of Practical Learning (實學思想) of "replace li with the rite" (「以禮代理」) promoted in Japanese society.