:::

詳目顯示

回上一頁
題名:聖與凡之間--孔門弟子軼事傳說
書刊名:東華漢學
作者:陳逢源 引用關係
作者(外文):Chen, Feng-yuan
出版日期:2009
卷期:9
頁次:頁91-125
主題關鍵詞:孔子孔門弟子儒學軼事ConfuciusConfucius' disciplesConfucianismAnecdotes
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(1) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:77
  • 點閱點閱:295
孔子門人各具特色,孔子至聖,弟子與於求道之列,聖人與聖徒,並非僅有歷代官方的崇聖活動,溯其淵源,於先秦以來軼事當中,世俗衍繹出活潑的想像,在「聖」與「俗」之間,低於「聖」人一等,又高於世「俗」之上,從屬又具主體,後人揣摩其中特殊形態,於是在追述與描繪當中,捕捉「聖賢」的想望。孔門弟子在趣味、神異的書寫情節中,再現師生求道場景、不僅彰顯孔門弟子的才能,也呈現共期於道的整體印象,事蹟重複,詳略不同,但類型化發展,集中於孔門弟子德行、政事成就,以及薪傳孔門之道的印象,此乃前人鮮少討論之處,卻又饒富故事趣味,為求明晰,輯錄撮舉,以供同好參考。
Every Confucius' disciple has his own character. Confucius is regarded as the supreme master while his disciples stand in the position of pursuing his doctrines. There have been not only official activities of worshipping the master and his disciples since the Han Dynasty, but also wild and vivid imagination from the commoners. Those disciples, who are lower than the master, but higher than the commoners, can be seen as subordinates as well as subjects. Later generations in their own imagination try to recapture the virtuous images of the disciples. Consequently, many interaction scenes between Confucius and his disciples reappear in a number of interesting and unusual writing plots, which not only manifest the talents of Confucius' disciples but also present an integral impression of their aspirations in acquiring the doctrines. Their various deeds are recorded again and again and the most popular events are their moral conducts, political accomplishments, and the continuing spread of the Confucian Way. The anecdotes and legends, which are seldom discussed before, actually are full of wits and humor. In order to illustrate them clearly, I enumerate and compile these events in this paper to make it a useful reference resource.
期刊論文
1.陳逢源(20060600)。朱熹論孔門弟子--以《四書章句集注》徵引為範圍。文與哲,8,279-310。new window  延伸查詢new window
會議論文
1.黃進興(2001)。「聖賢」與「聖徒」:儒教從祀制與基督教封聖制的比較。臺北。89-158。new window  延伸查詢new window
學位論文
1.林惟仁(2005)。求道者─以孔子弟子為研究的起點,臺北。  延伸查詢new window
圖書
1.劉安(1983)。淮南子。臺北:世界書局。  延伸查詢new window
2.孔穎達(198512)。左傳正義。臺北:藝文印書館。  延伸查詢new window
3.李啟謙、王式倫(1991)。孔子弟子資料匯編。山東友誼書社。  延伸查詢new window
4.鄭玄、孔穎達(1985)。禮記注疏。臺北:藝文印書館。  延伸查詢new window
5.桓譚、孫馮翼(1966)。新論。臺北:臺灣中華書局股份有限公司。  延伸查詢new window
6.何休、徐彥(198512)。春秋公羊傳注琉。臺北:藝文印書館。  延伸查詢new window
7.韓嬰(1986)。韓詩外傳。臺北:臺灣商務印書館。  延伸查詢new window
8.洪邁(1979)。容齋隨筆。臺北:臺灣商務印書館。  延伸查詢new window
9.王先謙(1983)。荀子集解。世界書局。  延伸查詢new window
10.司馬遷、瀧川龜太郎(198210)。史記會注考證。臺北:洪氏出版社。  延伸查詢new window
11.王先謙、莊周(19830400)。莊子集解。臺北:世界書局。  延伸查詢new window
12.紀昀(1985)。四庫全書總目。臺北:臺灣商務印書館。  延伸查詢new window
13.王先慎(1969)。韓非子集解。臺北:臺灣商務印書館。  延伸查詢new window
14.張華、范寧(1984)。博物志校證。臺北:明文書局。  延伸查詢new window
15.安居香山、中村璋八(1994)。緯書集成。河北人民出版社。  延伸查詢new window
16.王充、黃暉(1983)。論衡。臺北市:臺灣商務印書館。  延伸查詢new window
17.孫詒讓(19830400)。墨子閒詁。臺北:世界書局。  延伸查詢new window
18.劉義慶、余嘉錫、劉孝標(1984)。世說新語箋疏。臺北:仁愛書局。  延伸查詢new window
19.何晏、皇侃(1968)。論語集解義疏。臺北:廣文書局有限公司。  延伸查詢new window
20.李學勤(1997)。走出疑古時代。遼寧大學出版社。  延伸查詢new window
21.林啟屏(20070000)。從古典到正典:中國古代儒學意識之形成。臺北:國立臺灣大學出版中心。new window  延伸查詢new window
22.干寶、汪紹楹(1982)。搜神記。臺北:洪氏出版社。  延伸查詢new window
23.龐朴(20000000)。竹帛《五行》篇校注及研究。臺北:萬卷樓。  延伸查詢new window
24.皇甫謐(1986)。高士傳。臺灣商務印書館。  延伸查詢new window
25.郭沂(2001)。郭店竹簡與先秦學術思想。上海教育出版社。  延伸查詢new window
26.朱熹(1991)。四書章句集注。長安出版社。  延伸查詢new window
27.尸佼、汪繼培(1978)。尸子。中國子學名著集成編印基金會。  延伸查詢new window
28.Fingarette, Herbert、彭國翔、張華(2002)。孔子:即凡而聖。江蘇人民出版社。  延伸查詢new window
29.葛兆光(2005)。思想史研究課堂講錄:視野、角度與方法。生活.讀書.新知三聯書店。  延伸查詢new window
30.劉向、趙善詒(1986)。說苑疏證。臺北:文史哲出版社。  延伸查詢new window
31.高大威(2006)。孔子德性視域探索─以《論語》為中心。孔子德性視域探索─以《論語》為中心。臺北。  延伸查詢new window
32.陳逢源(200609)。臺灣近五十年(1949-1998)四書學之研究。朱熹與四書章句集注。臺北:里仁書局。  延伸查詢new window
33.李冬梅(2005)。孔子弟子資料類編。孔子弟子資料類編。成都。  延伸查詢new window
其他
1.(清)張澍(1976)。世本。  延伸查詢new window
2.(漢)伏勝(1998)。尚書大傳。  延伸查詢new window
3.(秦)孔鮒(1986)。孔叢子,臺北。  延伸查詢new window
4.(清)畢沅(1983)。呂氏春秋新校正,臺北。  延伸查詢new window
5.(清)崔述(1979)。考信錄,臺北。  延伸查詢new window
6.(漢)牟融(1991)。牟子。  延伸查詢new window
7.(魏)王肅(1983)。孔子家語,臺北。  延伸查詢new window
8.(南梁)蕭繹(1986)。金樓子,臺北。  延伸查詢new window
9.(漢)劉向(1986)。新序,臺北。  延伸查詢new window
10.(東漢)蔡邕(1981)。琴操。  延伸查詢new window
11.(漢)戴德(1986)。大戴禮記,臺北。  延伸查詢new window
12.(東漢)應劭。風俗通義。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
QR Code
QRCODE