:::

詳目顯示

回上一頁
題名:從人文教育論孔子思想特質的繼承與創新--以《論語》為中心談起
書刊名:明道通識論叢
作者:劉玉菁
作者(外文):Liu, Yu-ching
出版日期:2009
卷期:6
頁次:頁113-128
主題關鍵詞:人文主義人文教育孔子創新繼承HumanismHumanist educationConfuciusInnovationInheritance
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:31
  • 點閱點閱:33
人文教育是以人文主義的精神和理想來指導的教育,目標在於培養每個人都能是具備優秀健全的人格,以及在各種領域中(尤其是政治)皆有傑出表現的「完人」。本文以《論語》爲探討的文本,從「人文教育」的觀點來研究孔子思想特質中的繼承性與創新性。嚴格來說,孔子並沒有在西周貴族教育之外提出全新的思想範疇,而是對西周王官之學的某些舊範疇作了新解釋。例如孔子將「君子」的內涵道德化,強調人人皆可爲君子,對人的向善向上潛能給予高度肯定;雖重視尊卑,但孔子強調學習資源不應壟斷,故主張有教無類;孔子重視學習,認爲學而優則仕,不過仕必待有道;又如孔子重視禮樂之教,但他亦提倡「君子不器」的通才理想,多才多藝是人人皆可,此爲人的各方面潛力得到啟發的必然結果。總之,孔子溫古而知新,他能因應大時代的變革,汲取傳統資源提出一套有創新色彩的人文教育,這樣的教育理想歷久彌新,值得現今的教育省思與學習。
The humanist education is the education which is instructed by spirit and ideal of humanism, the goal of humanist education is to cultivate everyone who can have outstanding and sane personality, as well as in a variety of field (politics in particular). This study is based on LunYu and adopts the view of "Humanism" to observe and discuss that inheritance and innovation of Confucius' thought characteristics. Strictly speaking, Confucius had not certainly proposed the brand-new thought category beyond the noble education of Western Zhou Dynasty, however, he had made new explanations to some old categories of aristocratic learning of Western Zhou Dynasty. For example, Confucius turned the gentleman into the person of noble character and integrity, he emphasized that every all could become gentleman, he offered great affirmations to potentail of keeping forging ahead. Although Confucius valued superiority of inferiority, Confucius paid much attention to sharing the learning resources, therefore Confucius advocated that a teacher who teaches all comers without discrimination. Confucius valued learning, he considered that one should to be an officer after gets achievements from study, but one should to be an officer until it is the traditional society .Furthermore, Confucius emphasized ritual and music, he also advocated a ideal of talented person, everyone cam be multi-faceted, which is a inevitable result if everyone is able to develop his potential. To sum up, Confucius gained new insights through restudying old material, he could respond the change of the tomes, and got a set of new humanist education, This ideal of education does not equal pale ink, which is worth making a self-examination and learning for our education today.
期刊論文
1.王健文(19941200)。先秦儒家的教育理念。通識教育,1(4),1-21。  延伸查詢new window
2.陳健生(200504)。孔子與時。孔孟月刊,45(7-8)。  延伸查詢new window
圖書
1.王杰(2000)。儒家文化的人學視野。北京:中共中央黨校出版社。  延伸查詢new window
2.余英時(1994)。歷史與思想--文藝復興與人文思潮。台北:聯經出版社。  延伸查詢new window
3.孟憲承(1961)。中國古代教育史資料。北京:人民教育出版社。  延伸查詢new window
4.錢穆(2005)。中國史學名著。台北:三民。  延伸查詢new window
5.李學勤、《十三經注疏》整理委員會(1999)。十三經注疏。北京:北京大學出版社。  延伸查詢new window
6.黃光雄(1990)。教育概論。臺北市:五南圖書公司。  延伸查詢new window
7.徐宗林(1983)。西洋教育思想史。台北:文景出版社。  延伸查詢new window
8.余英時(1993)。中國知識階層史論.古代篇。臺北:聯經出版公司。  延伸查詢new window
9.王文俊(19830000)。人文主義與教育。臺北:五南。new window  延伸查詢new window
10.Bullock, Alan、董樂山(2000)。西方人文主義傳統。究竟。  延伸查詢new window
11.侯外廬、趙紀彬、杜國庠、邱漢生(1957)。中國思想通史。北京:人民出版社。  延伸查詢new window
12.唐君毅(1988)。中國人文精神之發展。臺灣學生書局。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
QR Code
QRCODE