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題名:一部清代文人的生命圖史:《卞永譽畫像》的觀看
書刊名:中正大學中文學術年刊
作者:毛文芳 引用關係
作者(外文):Mao, Wen-fang
出版日期:2010
卷期:2010:1=15
頁次:頁151-210
主題關鍵詞:卞永譽畫像題詠觀看康熙時期生命圖史Portraits of Bian Yong-yuInscriptionWatchKangxi periodAn illustrated biography
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(5) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:190
  • 點閱點閱:134
以《式古堂書畫彙考》一書聞名於世的書畫鑑賞家卞永譽(1645-712),擁有一套橫跨青年至中歲26年生涯的設色畫像。這套畫像以20幅圖頁編年具寫卞氏聖、俗、剛、柔、文、武、理性、感性等人生豐富的面向,幾乎涵蓋了明清文人畫像的所有類型“標誌功業、曲釋幽情、表徵孝誼、求知慕道、地景敘事、庶世圖景,眾多參與者集體締建了卞永譽個人形象展演的平台。 繪畫不僅模擬與複製吾人的視覺經驗而已,更是對創作產生之原初環境的符號投射。《卞永譽畫像》的偌大文本包含了圖畫、卞氏自題、文友題詠共三種不同主體之視覺呈現與文字建構,每幅圖頁的物象與文字皆可視爲符號,彼此間形成一種論述,鋪陳具有「特定目的」的情境,不同質性的符號系統,據以演繹不同的人生圖景。《卞永譽畫像》雖然以視覺呈現(圖)與文字建構(文)示現個人化私密的生命經驗,然與個體生命相互牽繫並輻射出去的仍是無比廣闊的場域,畫像文本論述的層次與手法,或以家園爲核心作內外分野,或在今日經驗與古代典故之間往返穿梭,或創造以文踰圖的多音複調。卞永譽這位在《清史列傳》中身影模糊的文人,憑藉著一項編年畫像計畫的落實,於康熙時期產生一定的影響,締造了一部文人生命圖史的典範。
Well-known for his "Collection and Textural Research on the Paintings and Calligraphy of Sin Gu Tang". Bian Yong-yu (1645-1712), appreciator of paintings and calligraphy, owned a chronological album, with its collection of Bian's twenty color portraits, depicting his life from youth to middle age, and spanning a period of twenty-six years. The album reflects the fulfilling life that Bian lived, his philosophy on beauty, life as a government official, and what he had learned from his religious studies. All of these mark the image of typical learned elite during the Ming and Qing dynasties. A number of eulogies written by other literate elite also helped to piece together the image of Bian Yong-yu. Paintings not only imitate and replicate people's visual experiences but reflect the signs of the original environment where a creation was made. "Portraits of Bian Yong-yu" comprised three subjects: paintings. Bian's personal writings and literary works, and eulogies by Bian's friends. The objects and texts on each page may be taken as signs, each of which developed an inter-affecting discourse, created scenarios for specific purposes: thus, they can be expanded to provide a whole picture of Bian's life. "Portraits of Bian Yong-yu" recount Bian's personal life, with portraits and writings, expanding to an infinite degree. Some of the portraits and texts depict the inside and outside of his homestead, some texts relate to Bian's contemporary experiences or serve as allusions, and some create a poly-dialogic tone woven by words and drawings. Bian Yong-yu, a blurred figure in historical records, was given greater clarity by a chronological drawing album, a model of pictures narrating the lives of learned elite in the Qing Dynasty.
期刊論文
1.陳清香(19861100)。觀音造像系統述源。佛教藝術,2,24-37。  延伸查詢new window
2.許綺玲(20000700)。破鏡裡頭尋先祖?--談臺灣家族相片的變途或再生。中外文學,29(2)=338,69-98。new window  延伸查詢new window
3.余輝(2001)。十七、十八世紀的市民肖像畫。故宮博物院院刊,2001(3),38-41。  延伸查詢new window
4.楊麗麗(2005)。一位明代翰林官員的工作履歷--徐顯卿〈宦跡圖〉圖像簡析。故宮博物院院刊,120,42-66。  延伸查詢new window
學位論文
1.李珮詩(2005)。詩畫兼能為寫真--禹之鼎詩題式肖像畫研究(碩士論文)。國立臺灣師範大學,臺北。  延伸查詢new window
圖書
1.楊新(2008)。明清肖像畫。香港。  延伸查詢new window
2.賴傳鑑(1992)。佛教藝術。臺北。  延伸查詢new window
3.(周)列子(1998)。列子。臺北。  延伸查詢new window
4.卞永譽。式古堂書畫彙考。正中書局。  延伸查詢new window
5.Crang, Mike、王志弘、余佳玲、方淑惠(2005)。文化地理學。臺北:巨流圖書股份有限公司。  延伸查詢new window
6.張維屏、陳永正(2004)。國朝詩人徵略。廣州:中山大學出版社。  延伸查詢new window
7.劉九庵(1997)。宋元明清書畫家傳世作品年表。上海:上海書畫出版社。  延伸查詢new window
8.國史館(1985)。清史列傳。明文書局。  延伸查詢new window
9.司馬遷、瀧川資言(1993)。史記會注考證。臺北:天工書局。  延伸查詢new window
10.毛文芳(20080000)。圖成行樂:明清文人畫像題詠析論。臺北:臺灣學生書局。new window  延伸查詢new window
11.吳梅村(1975)。梅村家藏稿。臺北:臺灣學生書局。  延伸查詢new window
12.錢仲聯(2004)。清詩紀事。鳳凰出版社。  延伸查詢new window
13.鄭毓瑜(20050000)。文本風景:自我與空間的相互定義。臺北:麥田。new window  延伸查詢new window
14.洪再新(2003)。儒仙新像─元代玄教畫像創作的文化情境和視象涵義。美術史與觀念史(1)。南京。  延伸查詢new window
其他
1.(清)王士禛(1997)。古夫于亭雜錄,北京。  延伸查詢new window
2.(唐)房玄齡(1988)。晉書,臺北。  延伸查詢new window
3.(清)永瑢(1985)。四庫全書總目提要及四庫未收書目禁燬書目,臺北。  延伸查詢new window
4.(明)陳維崧(1989)。迦陵詞全集,上海。  延伸查詢new window
5.(清)王士慎(1997)。蠶尾續集,臺南。  延伸查詢new window
6.(清)陳康祺(1990)。郎潛紀聞三筆,北京。  延伸查詢new window
7.四庫全書存目叢書編纂委員會(1997)。四庫全書存目叢書,臺南。  延伸查詢new window
8.毛文芳(2008)。圖寫行跡:清初釋大汕(1637-1705)《自述圖》及其題辭探論,臺北。  延伸查詢new window
圖書論文
1.毛文芳(2008)。揄揚聲譽:王士禎的畫像題詠。圖成行樂:明清文人畫像題詠析論。臺北:臺灣學生書局。  延伸查詢new window
2.劉紀蕙(1999)。框架內外:跨藝術研究的詮釋空間。框架內外:藝術、文類與符號疆界。台北:立緒。  延伸查詢new window
3.鄭毓瑜(2005)。導言:抒情自我的詮釋脈絡。文本風景--自我與空間的相互定義。麥田。  延伸查詢new window
4.毛文芳(2008)。色隱與遊戲:陳洪綬〈何天章行樂圖〉題詠。圖成行樂:明清文人畫像題詠析論。臺北:臺灣學生書局。  延伸查詢new window
 
 
 
 
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