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題名:《淨土聖賢錄》的夢研究
書刊名:玄奘佛學研究
作者:傅楠梓
作者(外文):Fu, Nan-tzu
出版日期:2011
卷期:15
頁次:頁199-245
主題關鍵詞:淨土往生傳宗教經驗Pure landDreamPure land Buddhist biographyReligious experiences
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(2) 專書(0) 專書論文(0)
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彭希涑編撰的《淨土聖賢錄》九卷,是一部歷代往生聖者的傳記總集,記錄了淨土行者由凡入聖的歷程,著重往生事件的描寫,展現淨土行者的生命精神。為了證明淨土實有,真實不虛;念佛修淨,必生西方,本錄描述了許多行者神祕的宗教體驗,以突顯信仰的真實靈驗。其中有不少篇章,採用夢的形式來表現靈應經驗,共有一百二十個之多,足見夢是往生傳記的重要情節之一。因此本文即以《淨土聖賢錄》的夢境情節為討論範圍,依傳中夢的內容予以歸類,考察夢境如何呈現,以及宗教體驗之於淨土行者的影響與意義。 《淨土聖賢錄》的夢是多樣的,有胎夢,有見佛與聖眾、淨土的夢,見佛來迎的夢,遊淨土、遊冥界的夢,還有往生者示現、預知時至、見往生瑞相的夢。做夢者有傳主,也有親人朋友,乃至陌生人,甚至有多人同做一夢的盛況。傳中的夢多為祥瑞徵兆,預示或印證傳主修行有成,當來往生為淨土聖賢;或是藉由夢境來引導信眾修行,勸信眾生。夢境是實相的揭露,佛菩薩的願力顯現,夢中情節延伸至夢外,又有眾人共見共證,一方面強調神聖體驗的真實,也強調深刻信心、專一誠敬的必要。
Peng Hsi-Su wrote nine volumes of The Record of Pure Land Saints, which is a collection of biographies about various Pure Land sages from all the past dynasties. It records the progress of how these practitioners journey from mortal life to sacred realm, emphasizes the descriptions of their rebirth, and demonstrates the life spirits of these voyagers of the Pure Land. In order to prove that the Pure Land does exist, that it is real, that by being mindful of the Buddha and cultivating pure religious practices, one shall be reborn in the western realm of the Buddha, The Record describes many mystical religious experiences of Pure Land practitioners so as to prove the genuineness and efficaciousness of their practices. Among all descriptions of these miraculous experiences, we can find that many of them are represented with the form of dreams. There are all together 120 such passages in The Record; hence, it can be said that the dream is an important scenario in the biography. Therefore, in this paper I shall focus on presentations of dreams in The Record of Pure Land Saints, classify them according to their contents, investigate how dreams are represented, and study the influence and significance of religious experiences for the Pure Land practitioners. There are various kinds of dreams in The Record of Pure Land Saints, such as embryo dreams, dreams where practitioners see the Buddha and sages, dreams with visions of the Pure Land, dreams where the Buddha greets and welcomes the practitioners, dreams about journeys in the Pure Land, and journeys through the underworld. There are also dreams where those who are reborn in the Pure Land reveal themselves, predicting the time of their rebirth, and dreams with auspicious signs about the rebirth. The dreamers include the sages, their relatives, friends and even strangers; and there are even records of many people having the same dream. Most of the dreams in The Record are dreams with auspicious signs indicating or verifying that the deceased biographees have been so well-cultivated that they shall be reborn as sages in the Pure Land. Dreams in The Record may also be used to guide the practices of religious followers and strengthen their faith. Dreams are disclosures of authentic reality and manifestations of the great vows of the Buddha and Bodhisattva. The scenario in the dreams is extended to the waking life and verified with joint testimonies of the assembly. Dreams in The Record not only highlight the validity of the practitioners' sacred religious experiences, but also emphasize the necessity of profound faith and single-minded sincerity.
期刊論文
1.呂奇芬(20050300)。斯泰因對聖徒傳書寫傳統的現代主義式回應。中外文學,33(10)=394,73-98。new window  延伸查詢new window
2.釋如石(2008)。臨終瑞相之類型及宗教心理功能 (上)--以淨土聖賢錄為主。法光,229,2-3。  延伸查詢new window
3.李玉珍(1998)。評John Kieschnick (柯嘉豪), The Eminent Monk: Buddhist Ideals in Medieval Chinese Hagiography。新史學,9(2)。  new window
4.藤吉慈海(1980)。見佛と三昧。印度學佛教學34 卷1 號。  延伸查詢new window
5.釋如石(2008)。從淨土聖賢錄反觀觀經「九品往生」之實踐效益。法光,225 ; 226,2-3。  延伸查詢new window
6.釋如石(2008)。臨終瑞相之類型及宗教心理功能 (中)--以淨土聖賢錄為主。法光,230,2-3。  延伸查詢new window
7.釋如石(2008)。臨終瑞相之類型及宗教心理功能 (下)--以淨土聖賢錄為主。法光,231,2。  延伸查詢new window
8.釋慧嚴(2001)。彌陀淨土信仰對漢儒內心世界的影響。中華佛學學報,14,159-183。new window  延伸查詢new window
9.西村正志(1982)。夢--中世の佛教的文脈において。印度學佛教學,30(2)。  延伸查詢new window
會議論文
1.孫昌武(1998)。六朝小說中的觀音信仰。佛教文學與藝術學研討會。臺北:法鼓文化事業有限公司。  延伸查詢new window
2.丁敏(1998)。佛教經典中神通故事的作用及其語言特色。佛學與文學:佛教文學與藝術學術研討會。臺北:法鼓文化出版社。23-57。  延伸查詢new window
3.釋惠空(1999)。諸佛感應論。台中。  延伸查詢new window
學位論文
1.釋慈廣(2007)。淨土聖賢錄往生研究及在臨終關懷之應用。玄奘大學,新竹。  延伸查詢new window
2.李明勳(2007)。宋代居士生死觀之現代意義--以淨土聖賢錄為主的考察。南華大學,嘉義。  延伸查詢new window
圖書
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2.支婁迦讖(1924)。般舟三昧經。東京:大正一切經刊行會。  延伸查詢new window
3.鳩摩羅什。維摩詰所說經。  延伸查詢new window
4.馬鳴菩薩造、真諦。大乘起信論。  延伸查詢new window
5.實叉難陀。大方廣佛華嚴經。  延伸查詢new window
6.菩提流志(1983)。大寶積經。臺北市:新文豐出版社。  延伸查詢new window
7.龍樹、鳩摩羅什。大智度論。  延伸查詢new window
8.求那跋陀羅。過去現在因果經。  延伸查詢new window
9.呂大吉(1993)。宗教學通論。臺北市:博遠出版有限公司。  延伸查詢new window
10.劉文英、曹田玉(2003)。夢與中國文化。北京:人民出版社。  延伸查詢new window
11.Eliade, Mircea、楊素娥、胡國楨(2001)。聖與俗--宗教的本質。桂冠。  延伸查詢new window
12.竹林書局(1994)。周公解夢。新竹。  延伸查詢new window
13.何棟如(1995)。夢林玄解。中國科學院圖書館藏明崇禎刻本。台南。  延伸查詢new window
14.鳩摩羅什。金剛般若波羅蜜經。大正藏。  延伸查詢new window
15.鳩摩羅什。佛說阿彌陀經。大正藏。  延伸查詢new window
16.支謙。佛說阿彌陀三耶三佛薩樓佛檀過度人道經。  延伸查詢new window
17.支婁迦讖。佛說無量清淨平等覺經。大正藏。  延伸查詢new window
18.玄奘。阿毘達磨大毘婆沙論。大正藏。  延伸查詢new window
19.鳩摩羅什、慧遠。大乘大義章。  延伸查詢new window
20.贊寧。宋高僧傳。大正藏。  延伸查詢new window
21.道世。諸經要集。大正藏。  延伸查詢new window
22.彭希涑。淨土聖賢錄。卍續藏。  延伸查詢new window
 
 
 
 
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