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題名：沒有東 (方) 的東方主義，東方之外
書刊名：文化研究
作者：邱德亮 引用關係
作者(外文)：Chiou, Der-liang
出版日期：2010
卷期：10
頁次：頁69-102
主題關鍵詞：東方主義；重異能力；他者；列維納斯；本質化；其他等等；Orientalism；Iterability；Other；Lévinas；Essentialization；Other-wise
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:7
  • 點閱點閱:101
近30年來「東方主義」獲得普世的成功。各地學者紛紛以此分析西方如何建構東方的他者，也揭露自身內部的東方主義。原本即無東方的東方主義，在後薩依德的當代，東方主義已經是沒有東方，也沒有方向。失去了東（方），並不意謂失去了意義，反而更保留著一種直覺：作為文化象徵體系中，上下支配關係之提喻。然而，從東方學者、薩依德到後薩依德，「東方主義」形成另一種理論旅行和文本態度。本文借用德希達的「重異能力」分析這種東方主義在不同的脈絡之下，重覆又差異的能力及其意義。而東方主義的重異能力正蘊含著東方的他者。本文試圖以列維納斯倫理哲學，重新思考東方作為他者／其他的意義，亦即將東方放在超驗的絕對他者位置，重估被本質化、被僵固化的東方與西方之關係。東方作為他者的其他，其他的他者，也許是指向永遠開放性，沒有東方的東方主義，同時也指涉與東方共在又此外的他者以及其他等等……
In the past 30 years, “the Orientalism” has been a big success on a global scale. Inspired by “the Orientalism”, the scholars, one after another, expose how the Oriental other is constructed and denounce the Orientalism in their own countries. Therefore, with regard to its orient(ation), post-Said Orientalism has neither the Orient nor orientation, though Orientalism is founded on the absence of the Orient from the very beginning. But it does not mean that Orientalism no longer makes any sense; on the contrary, it always keeps a good sense: Orientalism as a metonym for all the dominant/dominated relationship in the symbolic system of culture. The “Orientalism” itself had better be considered as a traveling theory and a textual attitude developed among oriental scholars and others, including E. Said and post- Saidians from 19th century on. This article tries to analyze the ability of Orientalism to repeat and differ in different contexts in terms of J. Derrida’s “iterability” and suggests Orientalism’s always-already-supposed “otherwise”. This article also reevaluates the meanings of the Orient as other(s) in the perspective of E. Lévinas’ ethical philosophy. Putting the Orient in the transcendent position of the absolute other, we reexamine the essentialized and fossilized relation of the Orient and the Occident. The Orient, as another other and other’s wise, signifies the always-openness, which implicates a being-with otherwise and being-out of otherwise (with-out Orient), and so on.
期刊論文
1.Dirlik, Arif(1996)。Chinese History and the Question of Orientalism。History and Theory，35(4)，96-118。  new window
2.Schein, Louisa(1997)。Gender and Internal Orientalism in China。Modern China，23(1)，69-98。  new window
3.Chun, Allen(1995)。An Oriental Orientalism: The Paradox of Tradition and Modernity in Nationalist Taiwan。History and Anthropology，9(1)，27-56。  new window
4.梁孫傑(20060100)。狗臉的歲／水月：列維納斯與動物。中外文學，34(8)=404，123-150。new window  延伸查詢new window
5.Adamovsky, Ezequiel(2005)。Euro-Orientalism and the Making of the Concept of Eastern Europe in France, 1810-1880。The Journal of Modern History，77(3)，591-628。  new window
6.Kushigian, Julia A.(1993)。Orientalism in the Hispanic Tradition: In Dialogue with Borges, Paz and Sarduy。Hispania，76(3)，483-484。  new window
7.Piterberg, Gabriel(1996)。Domestic Orientalism: the Representation of 'Oriental' Jews in Zionist/Israeli Historiography。British Journal of Middle Eastern Studies，23(2)，125-145。  new window
8.Brennan, Timothy(2000)。The Illusion of a Future: "Orientalism" as Traveling Theory。Critical Inquiry，26(3)，558-583。  new window
9.Buchowski, Michał(2006)。The Specter of Orientalism in Europe: From Exotic Other to Stigmatized Brother。Anthropological Quarterly，79(3)，463-482。  new window
10.Jansson, David R.(2003)。Internal orientalism in America: W.J. Cash’s The Mind of the South and the spatial construction of American national identity。Political Geography，22(3)，293-316。  new window
11.Searle, John(1977)。Reiterating the difference。Glyph，2，198-208。  new window
12.Mazrui, Ali A.(2000)。Black Orientalism?: Further Reflections on Wonders of the African World by Henry Louis Gates。West Africa Review，1(2)。  new window
13.陳奕麟(1995)。An Oriental Orientalism: The Paradox of Tradition and Modernity in Nationalist Taiwan。History and Anthropology，9(1)，27-56。  new window
14.Adamovsky, Ezequiel.(2005)。“Euro-Orientalism and the Making of the Concept of Eastern Europe in France, 1810-1880,”。The Journal of Modern History，77:，591-628。  new window
15.Brennan, Timothy.(2000)。The Illusion of a Future: Orientalism as TravelingTheory。Critical Inquiry，26:，558-583。  new window
16.Buchowski, Michal.(2006)。“The Specterin Europe: From ExoticOther to Stigmatized Brother,”。Anthropological Quarterly，79(3):，463-482。  new window
17.Dirlik, Arif.(1996)。“The Chinese Historiography and the Question of Orientalism,”。History and Theory，35(4):，96-118。  new window
18.Jansson, David R.(2003)。“Internal Orientalism in America: W. J. Cash’s The Mind ofthe South and the Spatial Construction of American National Identity,”。Political Geography，22:，293-316。  new window
19.Kushigian, Julia.(1993)。“Orientalism in the Hispanic Tradition: In Dialogue withBorges, Paz and Sarduy,”。Hispania，76(3):，483-484。  new window
20.Piterberg, Gabriel.(1996)。“Domestic Orientalism: The Representation of ‘Oriental’Jews in Zionist/Israeli Historiography,”。British Journal of Middle Eastern Studies，23(2):，125-145。  new window
21.Searle, John.(1977)。“Reiterating the Difference,”。Glyph，2:，198-208。  new window
圖書
1.Buruma, Ian、Margalit, Avishai(2004)。Occidentalism: The West in the eyes of its enemies。New York：The penguin press。  new window
2.Derrida, Jacques(1967)。L' ecriture et la difference。L' ecriture et la difference。Paris。  new window
3.Heidegger, Martin(1968)。What is Called Thinking?。New York：Harper & Row。  new window
4.Carrier, James G.(1995)。Occidentalism: Images of the West。Oxford：Clarendon Press。  new window
5.Carrier, James G.(1995)。Occidentalism﹕Images of the West。Oxford。  new window
6.Lévinas, Emmanuel(1982)。Éthique et infini。Paris：Fayard。  new window
7.Said, Edward W.(2003)。Orientalism。London：Penguin Books。  new window
8.Derrida, Jacques、張寧(2004)。書寫與差異。臺北：麥田出版社。  延伸查詢new window
9.Borges, Jorge Luis、王永年(2002)。波赫士全集。臺北：臺灣商務印書館。  延伸查詢new window
10.Kikuchi, Yuko(2004)。Japanese Modernisation and Mingei Theory: Cultural Nationalism and Oriental Orientalism。Routledge：Curzon。  new window
11.Derrida, Jacques(1972)。Signature, événement, contexte。Marges de la philosophie。Paris。  new window
12.Lévinas, Emmanuel(1982)。Éthique et infini: Dialogues avec Philippe Nemo。Éthique et infini: Dialogues avec Philippe Nemo。Paris。  new window
13.Said, Edward William(1983)。Travelling theory。The World, the Text, and the Critic。Cambridge, MA。  new window
14.Certeau, Michel de(1975)。L'Ecriture de l'histoire。L'Ecriture de l'histoire。Paris。  new window
15.Lefort, Claude(1986)。Un Homme en trop: Essai sur l'archipel du goulag de Soljénitsyne。Un Homme en trop: Essai sur l'archipel du goulag de Soljénitsyne。Paris。  new window
16.Lennon, Joseph(2004)。Irish Orientalism: A Literary and Intellectual History。Irish Orientalism: A Literary and Intellectual History。New York。  new window
17.Lévinas, Emmanuel(1983)。Le temps et l'autre。Fata Morgana。  new window
18.Royle, Nicholas(2000)。Deconstruction: a user's guide。Deconstruction: a user's guide。New York。  new window
19.Said, Edward William(2000)。Orientalism: a reader。Orientalism: a reader。Edinburgh。  new window
20.Said, Edward William(2004)。東方主義。東方主義。臺北。  延伸查詢new window
21.Blanchot, Maurice(2002)。Une voie venue d'ailleurs。Une voie venue d'ailleurs。Paris。  new window
22.Chevalier, Louis(1973)。Laboring Classes and Dangerous Classes: In Paris During the First Half of the Nineteenth Century。Laboring Classes and Dangerous Classes: In Paris During the First Half of the Nineteenth Century。New York。  new window
23.Derrida, Jacques(1990)。Limited Inc.。Limited Inc.。Paris。  new window
24.Derrida, Jacques(2005)。Et cetera。Et cetera。Paris。  new window
25.Todorova, Maria(1997)。Imagining the Balkans。Imagining the Balkans。Oxford。  new window
26.Lévinas, Emmanuel(1971)。Totalité et infini. Essai sur l'extériorité。Totalité et infini. Essai sur l'extériorité。La Haye。  new window
27.張寧、Derrida Jacques德希達(2004)。〈暴力與形上學〉。收錄於《書寫與差異》(L’écriture et la différence)。台北。  延伸查詢new window
28.王志弘等、Said Edward W.薩依德(2004)。傅大為校2004。《東方主義》((Orientalism)。台北。  延伸查詢new window
29.Blanchot, Maurice.(2002)。Une voie venue d'ailleurs。Paris:。  new window
30.Chevalier, Louis.(1973)。Laboring Classes and Dangerous Classes: In Paris During the First Half of the Nineteenth Century。New York:。  new window
31.Certeau, Michel de.(1975)。L’Écriture de l’histoire。Paris。  new window
32.Derrida, Jacques.(1967)。Violence et métaphysiques: essai sur la pensée d’EmmanuelLévinas”。L’Ecriture et la différance。Paris:。  new window
33.Derrida, Jacques.(1972)。Signature, événement, contexte。Marges de la philosophie。Paris。  new window
34.Derrida, Jacques.(1972)。Pharmacie de Platon。La Dissémination。Paris:。  new window
35.Derrida, Jacques.(1990)。Limited Inc.。Paris:。  new window
36.Derrida, Jacques.(2005)。Et cetera....。Paris,。  new window
37.Kikuchi, Yuko.(2004)。Japanese Modernization and Mingei Theory: Cultural Nationalism and Oriental Orientalism。New York:。  new window
38.Lefort, Claude.(1986)。Un homme en trop. Essai sur l’archipel du goulag de Soljénitsyne。Paris:。  new window
39.Lennon, Joseph.(2004)。Irish Orientalism: A Literary and Intellectual History。Syracuse,New York:。  new window
40.Lévinas Emmanuel.(1971)。Totalité et Infini。Paris。  new window
41.Lévinas, Emmanuel(1983)。Le temps et l’autre。Paris：Presses Universitaire de France。  new window
42.Royle, Nicolas ed.(2000)。Deconstructions: A User’s Guide。New York:。  new window
43.Said, Edward W.(2000)。“Orientalism Reconsidered,”。Orientalism: A Reader。Edinburgh。  new window
44.Todorova, Maria.(1997)。Imagining the Balkans。Oxford:。  new window
圖書論文
1.Said, Edward William(1983)。Traveling Theory。The World, the Text, and the Critic。Harvard University Press。  new window
2.Derrida, Jacques(1972)。La pharmacie de Platon。La dissémination。Paris：Seuil。  new window
 
 
 
 
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