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題名:Village Religion in Huizhou: A Preliminary Assessment
書刊名:民俗曲藝
作者:勞格文
作者(外文):Lagerwey, John
出版日期:2011
卷期:174
頁次:頁305-357
主題關鍵詞:徽州村落宗教祠堂地方神明風水HuizhouVillage religionAncestor hallLocal godsGeomancy
原始連結:連回原系統網址new window
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假使有一個中國帝國末期的地方社會可以來代表符合新儒家原則的社會轉型,那就會是徽州了。徽州因而代表了一種特別有趣的測試案例,從徽州的案例中可以探知這些原則實際上是如何的深入社會內部的運轉,以及其他的宗教型式又在什麼樣的程度上被邊緣化。筆者仰賴田野調查來試圖回答這個問題。儘管表面上比起中國其他地方,(徽州的)僧尼和道士的確較常處於社會的低階層,但是社會對於他們的儀式的依賴似乎與他處一般的普遍。即使堂皇的祠堂在村落的建築中占據了主要的地位,社會作為一個整體依然持續的環繞着村廟而建構。同時,水口的位置對於建構村落空間也和南中國其他地方一樣的重要。
If any late imperial Chinese local society can be thought of as representing the transformation of society in accord with the neo-Confucian principles, Huizhou would be it. It therefore represents a particularly interesting test case of how deeply these principles actually reached into the inner workings of that society: to what extent were other religious forms marginalized? The author relies on fieldwork to try to answer this question. While it would appear that Buddhist and Daoist specialists did frequently have a lower social status than in other parts of China, reliance on their rituals would seem to have been just as widespread as elsewhere, and the society as a whole continued to be structured around local temples, even if magnificent lineage halls came to play a dominant role in village architecture. Also, the place of the shuikou in structuring village space was just as important as in other parts of South China.
圖書
1.Katz, Paul R.(2009)。Divine Justice: Religion and the Development of Chinese Legal Culture。Routledge。  new window
2.Lagerwey, John(2010)。China: A Religious State。Hong Kong:Hong Kong University Press。  new window
3.Chow, Kai-wing(1994)。The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse。Stanford, California:Stanford University Press。  new window
4.Jordan, David K.(1972)。Gods, Ghosts, and Ancestors: The Folk Religion of a Taiwanese Village。University of California Press。  new window
5.Guo, Qitao(2003)。Exorcism and Money: The Symbolic World of the Five-Fury Spirits in Late Imperial China。Berkeley:Institute of East Asian Studies, University of California, Center for Chinese Studies。  new window
6.常建華(2005)。明代宗族研究。上海:上海人民出版社。  延伸查詢new window
7.王振忠(2002)。徽州社會文化史探微:新發現的16-20世紀民間檔案文書研究。上海社會科學出版社。  延伸查詢new window
8.Katz, Paul R.(1995)。Demon Hordes and Burning Boats: The Cult of Marshal Wen in Late Imperial Chekiang。State University of New York Press。  new window
9.吳正芳(2011)。徽州傳統村落社會--白楊源。復旦大學出版社。  延伸查詢new window
10.Lagerwey, John(1987)。Taoist Ritual in Chinese Society and History。Macmillan。  new window
11.Wang, Dadao(2001)。徽州文化古村: 潛口。Anhui。  延伸查詢new window
12.Wang, Hanshui(2009)。荊州遺韻。  延伸查詢new window
13.Wang, Jungeng(2010)。績溪千年仁里 \ Jixi qiannian Renli。  延伸查詢new window
14.Ma, Yonghu(2007)。和諧有序的鄉村社區: 呈坎。Hefei。  延伸查詢new window
15.Mao, Gengru(1995)。胥河兩岸的跳五猖。民俗曲藝叢書。Taipei。  延伸查詢new window
16.Wangchuan cun Wangchuan gujin bianweihui(2007)。旺川古今。Jixi。  new window
17.Lan, Songyan(2006)。棋坪的傳統經濟與民間信仰。銅鼓縣的傳統經濟與民俗文化。Hong Kong。  延伸查詢new window
其他
1.Wang, Richard。Qiyunshan as a Replica of Wudangshan and the Religious Landscape of the Ming Empire。  new window
 
 
 
 
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