:::

詳目顯示

回上一頁
題名:《聊齋誌異》禮物書寫探析--細讀〈鳳仙〉與〈醜狐〉
書刊名:文化越界
作者:高桂惠 引用關係
作者(外文):Kao, Kuei-hui
出版日期:2012
卷期:1:7
頁次:頁1-21
主題關鍵詞:聊齋誌異禮物書寫狐女鞋腳文化贈金脫貧GiftFemale fox ghostExchangeRights and obligation
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(1) 專書論文(1)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:81
  • 點閱點閱:90
本文透過《聊齋誌異》對女性的物象幻設,試圖探析在故事的物質序列中,蒲松齡所幻設出來的多重物象世界,以及「禮物」在故事中推動情節與結構上的作用及其意涵。文中指出:〈鳳仙〉以一系列女性用品作為禮物,在禮物餽贈與回報的循環中,不斷強調禮物會帶來壓迫性的義務感;也會玩弄把戲,使主人公蒙羞;禮物更會設立維繫階級的困境,但是也因為這些消極性的禮物面貌,促使社會價值與主流文化上的積極性意義得以在結局產生。〈醜狐〉故事則以借貸來書寫禮物交換/易,故事中醜女狐以金錢勾引男人,是傳統的「贈金脫貧」的主題,當男人不再匱乏時,作為禮物的金錢就不再是相關的對象之間的道德與情感連結,也就是禮物退縮的徵兆,而醜狐女遂展開具有正當性的報復。所以禮物的贈與有時富含「借貸」性質,需要「信用」予以支撐,而信用又是金錢的未來式,金錢所建立的關係鏈被贈與收受雙方的需求複雜化,也抹上一層倫理色彩。
Pu Song-ling, the author of "Liao Zai Zhi Yi", explored the meaning of gift throughout three stories of the book. He portrayed the various aspects of gifts which contains different meanings between the givers and receivers as well as between the female fox ghost and the human beings.In the first story, a female fox ghost wad traded by her sister for she took some treasure from a man. The second story portrayed an ugly fox ghost exchange her money to own a man she loves. Once the man owned the money, he no longer agreed to fulfill the obligation of the deal between them. However, the man died, she has no way to recollect her money through the man's son...Overall speaking, the author attempt to explain the different nature of gifts, for example, gift can be something good for trade between two parties; it can be an object which establishes certain kind of relationship between the two parties. In order to keep a balanced relationship, one party is able to receive certain rights, while the other one needs to fulfill its obligation continually. Once this balance was broken, the relationship was also shattered, and the repayment will be pursued by the giver. According to the author, gifts and the deeds related to the gifts were meant to explore the aspects of gifts between genders, human minds, social values and ethics, etc.
期刊論文
1.聶淳(2010)。科舉制度的特殊鏡照——論《聊齋志異》中的鏡描寫。現代語文,1,55-56。  延伸查詢new window
2.陳瑤(2007)。技術史與婦女史結合的力作——評白馥蘭《技術與性別——晚期帝制中國的權力經緯》。婦女研究論叢,76(2),76-78。  延伸查詢new window
3.Sophie Volpp.(2002)。The Literary Circulation of Actors in Seventeen-Century China。The Journal of Asian Studies,61(3),949-984。  new window
學位論文
1.張文娟(2008)。唐代小說世家三張及其作品研究。西北大學,西安。  延伸查詢new window
2.李曉萍(2002)。《金瓶梅》鞋腳情色與文化研究。靜宜大學,臺中。  延伸查詢new window
圖書
1.高彥頤、苗延威(2007)。纏足--「金蓮崇拜」盛極而衰的演變。臺北:左岸文化。new window  延伸查詢new window
2.康笑菲、姚政志(2009)。狐仙。臺北:博雅書屋。  延伸查詢new window
3.顏湘君(2007)。中國古代小說服飾描寫研究。上海:上海書店出版社。  延伸查詢new window
4.Hyde, Lewis、吳佳綺(2008)。禮物的美學:藝術經濟理論的新主張。臺北:商周出版社。  延伸查詢new window
5.蒲松齡、張友賀(1991)。聊齋誌異。臺北市:里仁書局。  延伸查詢new window
6.黃應貴(20040000)。物與物質文化。臺北:中央研究院民族學研究所。new window  延伸查詢new window
7.Mauss, Marcel、汪珍宜、何翠萍(1989)。禮物:舊社會中交換的形式與功能。遠流出版事業股份有限公司。  延伸查詢new window
8.楊曉山、文韜(2008)。私人領域的變形:唐宋詩歌中的園林與玩好。江蘇人民出版社。  延伸查詢new window
9.Bonnewitz, Patrice、孫智綺(2002)。布赫迪厄社會學的第一課。麥田。  延伸查詢new window
10.Bourdieu, Pierre、王志弘(1994)。論象徵權力。空間的文化形式與社會理論讀本。臺北。  延伸查詢new window
11.Bourdieu, Pierre、王志弘。社會空間與象徵權力。空間的文化形式與社會理論讀本。臺北。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
QR Code
QRCODE