Taiwan's indigenous peoples’ hunting culture represents both their long-term ancestral heritage and a method of reaching tribal group consensus. Hunting also constitutes one of the major work activities of males and demonstrates the symbolism of the tribal warrior. Most importantly, hunting is the tribe's main source of animal protein. Therefore, the relationships between Taiwan's indigenous peoples, their use of natural resources, their hunting activities, and their views on conservation and ecology prove that the indigenous peoples' hunting activity is central to their life philosophy from a cultural perspective, and embodies respect for the natural environment. In recent years, due to excessive use of animal and plant resources, there still remains a lack of awareness in mainstream society about the culture of indigenous peoples and their coming-of-age rituals. Resulting controversies have caused Taiwan's indigenous peoples to suffer a lot of criticism, and even stigmatization. However, due to long-term maintenance of their tribal cultural heritage, traditional coming-of-age rituals, and even to meet the daily needs of life, indigenous people continue to gather and hunt at some level, but receive severe punishment and treatment under national laws. This undoubtedly hurts the feelings of the indigenous peoples, and forces the tribes to protest in public to express their dissatisfaction and expose the existence of discrimination in order to protect the dignity and national pride of the indigenous peoples' hunting cultures. Therefore, by focusing on the hunting behavior of the indigenous peoples, their coming-of-age rituals, tribal traditional habits, social organization and so on, particularly in regards to cultural concepts of hunting, this article hopes to let the masses gain a new perspective on the indigenous peoples' culture, special habits and ecological knowledge. This cultural perspective on hunting can hopefully be used to guide the establishment of regulations between the government and the tribes, to find a balance, and to promote solutions to conflicts. To achieve these aims, more friends (i.e. judges, lawyers, police, prosecutors, etc.) can hopefully become more familiar with the thinking and expression of the indigenous peoples, in order that they may process the relevant affairs of the indigenous peoples more objectively and fairly, and also conform to the global trends of respecting the rights of minorities and meeting the expectations of Taiwan's indigenous peoples.