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題名:The Role of Tasan Learning in the Making of East Asian Confucianisms: A Twenty-First-Century Perspective
書刊名:臺灣東亞文明研究學刊
作者:黃俊傑 引用關係
作者(外文):Huang, Chun-chieh
出版日期:2012
卷期:9:2=18
頁次:頁153-168
主題關鍵詞:東亞儒學茶山學
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:176
  • 點閱點閱:33
期刊論文
1.Baker, Don(2004)。Tasan Between Catholicism and Confucianism: A Decade Under Suspicion, 1797-1801。Journal of Tasan Studies,5,55-86。  new window
2.Nah, Seoung(2000)。Tasan and Christianity: In Search of a New Order。The Review of Korean Studies,4,35-51。  new window
3.Jang, Seungkoo(2000)。Tasan's Pragmatic View of Ethics。The Review of Korean Studies,4,19-33。  new window
4.Baker, Don(2002)。Thomas Aquinas and Chǒng Yagyong: Rebels Within Tradition。Journal of Tasan Studies,3,32-69。  new window
5.Setton, Mark(2002)。A Comparative Study of Chǒng Yagyong's Classical Learning (Susahak) and Japanese Ancient Learning (Kogaku)。Journal of Tasan Studies,3,230-245。  new window
會議論文
1.黃俊傑(201206)。朱子〈仁說〉在德川日本的迴響。Taipei:Academia Sinica。  延伸查詢new window
圖書
1.黃俊傑(2010)。東アジアの儒學:經典とその解釋。Tokyo:Perikansha。  延伸查詢new window
2.黃俊傑(2009)。동 아시아 유교 경전 해석학。Seoul:Munsach'ǒl 文史哲出版社。  延伸查詢new window
3.Yun, Sasoon(1990)。Critical Issues in Neo-Confucian Thought: The Philosophy of Yi T'oegye。Seoul:Korea University Press。  new window
4.黃俊傑(2007)。東亞儒學史的新視野。Taipei:National Taiwan University Press。new window  延伸查詢new window
5.本居宣長(1964-1970)。鉗狂人。日本思想鬪諍史料。Tokyo:名著刊行會。  延伸查詢new window
6.子安宣邦(2000)。方法としての江戶:日本思想史と批判的視座。Tokyo:Perikansha。  延伸查詢new window
7.蔡振豐(2011)。朝鮮儒者丁若鏞的四書學:以東亞為視野的討論。Taipei:National Taiwan University Press。  延伸查詢new window
8.三宅尚齋(1901)。默識錄。日本倫理彙編。Tokyo:育成會。  延伸查詢new window
9.伊藤仁齋。語孟字義。日本倫理彙編。  延伸查詢new window
10.John Tucker(1988)。Itō Jinsai's Gomō Jigi and Philosophical Definition of Early Modern Japan。Leiden:E.J. Brill。  new window
11.Toshima Hōshū(1971)。仁說。日本儒林叢書。Tokyo:鳳出版。  延伸查詢new window
12.Chomsky, Noam(2000)。Rogue States: The Rule of Force in World Affairs。London:Pluto Press。  new window
13.丁若鏞。日本論。與猶堂全書。  延伸查詢new window
14.黃俊傑(2012)。동아시아학 연구방법론--동아시아에서문화교류와 유가경전의 이념。Seoul:Simsan。  延伸查詢new window
15.Deuchler, Martina(1992)。The Confucian Transformation of Korea: A Study of Society and Ideolog。Council on East Asian Studies, Harvard University。  new window
16.丁若鏞(2001)。與猶堂全書。首爾:民族文化文庫。  延伸查詢new window
17.阿部吉雄(1965)。日本朱子學と朝鮮。東京:東京大學出版會。  延伸查詢new window
18.黃俊傑(2010)。東亞文化交流中的儒家經典與理念:互動、轉化與融合。臺北:國立臺灣大學出版中心。new window  延伸查詢new window
19.Ohmae, K.(1995)。The End of the Nation State: the Rise of Regional Economies。New York:The Free Press。  new window
20.黃俊傑(200710)。東亞儒學:經典與詮釋的辯證。臺北:國立臺灣大學出版中心。new window  延伸查詢new window
21.Ohmae, Kenichi(1990)。The Borderless World: Power and Strategy in the Interlinked Economy。London:New York:HarperCollins Publishers。  new window
22.Giddens, Anthony(1994)。Beyond Left and Right: The Future of Radical Politics。Cambridge:Polity Press。  new window
23.京都史蹟會(1979)。林羅山文集。京都:Perikansha。  延伸查詢new window
圖書論文
1.Huang, Chun-chieh(2004)。The Philosophical Argumentation by Historical Narration in Sung China: The Case of Chu Hsi。The New and the Multiple: Sung Senses of the Past。Hong Kong:The Chinese University of Hong Kong Press。  new window
2.李滉(1988)。朱子書節要序。陶山全書。首爾:退溪學硏究院。  延伸查詢new window
3.Hiroshi, Watababe(1990)。Jusha, Literati and Yangban: Confucianists in Japan, China and Korea。Japanese Civilization in the Modern World V: Culturedness。Osaka:National Museum of Ethnology。  new window
4.黃俊傑(1983)。東亞近世儒學思潮的新動向:戴東原、伊藤仁齋與丁茶山對孟學的解釋。儒學傳統與文化創新。台北:東大圖書公司。  延伸查詢new window
 
 
 
 
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