This paper tries to understand ”Taiwan” other than contained in official history using two travel notes, Pi-Hai Chi-Yu and Charles Wm. Le Gendre Notes of Travel in Formosa. From the angles of these two travelers, a relatively analytic approach is used to explore the variations of regional space and humane aspect in Taiwan during Qing Dynasty.Travel notes are an individual's interpretation of the nature and humanity of the places he has traveled; and one's perception and thought are strongly subject to the educational and cultural background of his upbringing. This paper thus begins by exploring the backgrounds, ways of writing and purposes of Yu Yonghe and Le Gendre, hoping to offer clear and objective comments. And then, this paper tries to understand, through the descriptions of the regional space by these two travel notes, the ecology and native animals and plants in low lands, planes and low-altitude mountains along Taiwan's west coast, from Tamsui to Taiwan-foo during Qing Dynasty, and explore the changes in natural environment for the past seventeen decades.At last, travelers generally were intrigued by tribal cultures and custom where they went by, and they might have non-objective accounts, such as admiration and discrimination, were often involved; yet, these were the most fantastic part of the notes. Whether from Yu Yonghe or Le Gendreor, the mergence of ”savages” and immigrants from Fujian and Guangdong Provinces, and special social atmosphere should be a considerable degree of difference between Qing Dynasty of Taiwan and their homeland (mainland of China or United States). This paper also tries to expound upon social class, women's status, ethnic relations and social structure in Taiwan during Qing Dynasty, in order to investigate the structural changes of the society and expound the real situation in Taiwan's society during Qing Dynasty.