The study of Psychology needs to be rethought in both Euro-America and Chinese communities. The problem doesn't stem from the field of Psychology, per se. It has more to do with larger developments in contemporary cultural history in these regions. The study of Psychology needs to be released from the binds of Logical Positivism and be returned to a more holistic understanding of psychological Humanism. This humanistic conception, moreover, needs to connect with particular cultural histories and social contexts. As such, the study of Chinese Psychology should be bound to Chinese culture and philosophy, as it continues interdisciplinary dialogues amidst contemporary sociopolitical changes. Li Zehou's "Affectivity-Situation Ontology" or "Historical Ontology" provides a potential path for future development s in neo-Confucianism or Confucian Psychology. This paper details what I term as "The four lessons" for Li's philosophical thought. These four lessons are: "Human nature is from the prior human experiences. The leading structure of human nature is affectivity. The dialectic handling between situation and human affectivity is the way of Being. Practicing the way of Being is learning. "Stressing the importance of a continuous and connective genealogy of cultural-historical thought, Li's transcendental psychology has made a significant stride for the field of Chinese Psychology.