The interpenetration of aesthetics and theology enriches two aspects of them. On the one hand, the concern that the character of the divine embodied in traditional Philosophy, Aesthetics, and Aesthetics Research. Plato and Heidegger both advocated that Beauty per se is not an attribute of the natural world itself, rather that is a feature which came from Beauty. Aesthetics Research studies the sources of an author's originality. It will help us to trace back to God. Because aesthetics scholars insisted that there is an inter-connection between the features of openness, freedom and the mysterious thing which came from God's creation and the freedom and mystery that have been included in the course about God created the world. To contrast with Classical Aesthetics, Modern Aesthetics and Art constantly run towards the form that it separated from the YuanShi events, and poured itself into it. On the other hand, that interpenetration also showed on the aesthetics factors which of theology: that is, the image and event of Christ, the form and order of created universe, the meditation and inebriation taste of experiencing God. Finally, this article argued, that there is deeply and extended meaning with relationship of theology and aesthetics. As for theology, to some extent, aesthetics could inspire theology. And aesthetics also could enlarge and adjust its old research realms, so that it restored the new ability of beauty in the fields of theology and church. Especially for aesthetics, it would reclaim the lines of its older limitation through studying the theology. These lines refer to the line of anthropology, psychology, and visual culture. After that, we really can widen the transcendental study about the Beauty.