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題名:想望的遠方--元初《長春真人西遊記》初探
書刊名:藝見學刊
作者:謝玉玲
作者(外文):Hsieh, Yu-ling
出版日期:2013
卷期:6
頁次:頁1-15
主題關鍵詞:長春真人西遊記丘處機元人遊記遠遊道教Travels to the West of Qiu ChangChun, Qiu-ChujiYuan dynastytravelogueExpeditionTaoism
原始連結:連回原系統網址new window
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  • 共同引用共同引用:11
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《長春真人西遊記》是一部紀錄十三世紀中國北方與中亞地區,在歷史地理、風土人情與宗教信仰等方面的古行紀,編纂者為元人道士李志常。全書共分上下二卷,內容主要紀錄元代長春真人丘處機受元太祖成吉思汗邀請,西行至其行宮晉見,並為其講道事,對途中的見聞亦有詳細的記敘。對蒙漢文化的交融,海陸交通的發達,文學作品得以在更廣闊的空間中激盪,記遊之作也由原來南宋偏安江南一隅,轉而向西北大步地擴張與拓展,故在文學的「邊界」內容拓展上,顯然更有其意義。本文從文學的角度探討「出行」產生之空間移動經驗,所產生跨界想像的敘事與感受。通過對西域大地的觀察體會,解讀中原人士對北方異域的陌生恐懼背後產生「邊地/中國」、「冒險/追求」、「想像/實踐」、「跨界/離散」的張力。同時,長春真人一行肇因半被迫的移動,其書寫相當程度反應當地社會的實境,因此透過文本,得以探究長春真人此行為其生命歷程與國家社會所產生的意義,並省思此趟西行,所展現之空間意象建立與文化交融之影響。
”Travels to the West of Qiu Chang” is a 13th-centry travelogue written by Yuan dynasty Taoist Li, Zhi-chang (李志常) that documents the history, geography, culture and religion of the people in Northern China and central Asia of that time. The book consists of two parts, describing how Qiu Chuji accepted Genghis Kha's invitation to travel to the west to give him advices and also contains details of what he sees and hears along the travel.Owing to the culture fusion between Mongolian and the Han Chinese, and the thrive of transportation both on water and on land, literature was able to blossom in a wider space. So as to travel notes expanded from the common Jiangnan aria in the Southern Song dynasty to the Northwest, it expands the borders of literature which is most significant. This essay explores the experience of change of space in ”travel” in a literary aspect and the imaginative narrate and sensation it generates. Through the observance of the western expanse, analyze the fear of the people in central China towards the alien North and the tension of ”borderland/China”, ”adventure/pursue”, ”imagination/practice”, ”rossover/ disperse” that grows.At the same time, Qiu Chang Chun and his companions' travel around, allows his words to reflect the actual local conditions, therefore through the book, we are able to see the meaning of their travel to Qiu Chang Chun himself and the country and also the establishment of the image of space and the effect of cultural fusion.
期刊論文
1.李德輝(2003)。論中國古行記的基本特徵。寧夏大學學報(人文社會科學版),2003(5),32-35。  延伸查詢new window
2.楊麗中、吳新發(19930800)。傅柯[Michel Foucault]與後殖民論述--現代情境的問題。中外文學,22(3)=255,51-72。new window  延伸查詢new window
圖書
1.陳正祥(1994)。中國遊記選注。臺北:南天出版社。  延伸查詢new window
2.王國維(1972)。長春真人西遊記注。臺北:廣文書局。  延伸查詢new window
3.李志常、黨寶海(2001)。長春真人西遊記。石家莊:河北人民出版社。  延伸查詢new window
4.李學勤、朱漢民、章啓輝(2001)。中國學術史: 宋元卷。南昌:江西教育出版社。  延伸查詢new window
5.梅新林、俞樟華(2004)。中國遊記文學史。上海:上海世紀。  延伸查詢new window
6.傅海波、崔瑞德(1998)。劍橋中國遼西夏金元史。北京:中國社會科學出版社。  延伸查詢new window
7.錢穆(1999)。中國文化史導論。台北:台灣商務。  延伸查詢new window
8.陳垣、陳智超(2000)。元西域人華化考。上海:上海古籍出版社。  延伸查詢new window
9.李修生(1999)。全元文。江蘇古籍出版社。  延伸查詢new window
圖書論文
1.王宗昱(2005)。金元時期北京地區全真教活動。北京:都市想像與文化記憶。北京:北京大學出版社。  延伸查詢new window
2.王璦玲(20090000)。導論--空間移動之文化詮釋。空間與文化場域--空間移動之文化詮釋。臺北:漢學研究中心。new window  延伸查詢new window
3.鄭毓瑜(2000)。歸反的回音:漢晉行旅賦的地理論述。世變與創化:漢唐.唐宋轉換期之文藝現象。臺北:中央研究院中國文史研究所籌備處。  延伸查詢new window
 
 
 
 
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