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題名:正始儒者--傅玄的荀學思想闡微
書刊名:東吳中文線上學術論文
作者:段宜廷
作者(外文):Tuan, Yi-ting
出版日期:2015
卷期:30
頁次:頁29-51
主題關鍵詞:傅玄傅子荀學魏晉儒學正始儒家Fu XuanFu ZiXun DoctrineConfucianism in Wei and Jin periodConfucian in Zhengshi Reign Period
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魏晉時期的儒學相較於玄學,是較為黯淡而退居幕後的,但儒家思想卻沒有因此而停頓,事實上,在魏晉時期儒學自身也在思考著它應該選擇哪種儒學資源作回應,以及思考著自身該如何前進。正始時期玄學開始興盛,而其間以儒家思想為本位的傅玄,就是值得探究的對象。本文從天人關係、人性論、禮法思想三大面向去深入考察傅玄的思想,論證傅玄的思想幾乎是與荀子之學相通的。不惟如此,傅玄尚比荀子重實際,更講求外王之道,可以說是大談天人有分、正心信義與教化,尤其又對禮法之學有所專長,故究其歸旨應屬儒家中的荀學無疑。如此不僅印證了《四庫全書》將《傅子》歸於子部儒家類的正確性,還更深入地分析檢證傅玄的儒家思想其實就是荀學。而我們或許也可以說,這種重視群分、知通統類,重視學習教化、禮法相濟的,不就正是魏晉時期儒學所必須借重的理論學說嗎?那麼在魏晉時期裡能一展長才的儒學主張、並站穩儒家立場的──應該就是儒家中的荀學了。
During the Wei and Jin dynasties in Chinese history, Confucianism was under its dull period and out of mainstream, compared with metaphysics (Xuan Xue), but the development of Confucianism didn't stop. Actually, during the Wei and Jin period, the Confucian school was also thinking of which kind of Confucianism resource should be chosen to respond to the situation and where Confucianism should advance? During Zhengshi Reign Period, metaphysics (Xuan Xue) started to get thriving, while Fu Xuan's thought was based on Confucianism, and is an object worthy of our exploration. This study tries to make an in-depth exploration into Fu Xuan's thought from three aspects, i.e., the relation between human and nature, the theory of human nature, the thought of etiquette & ritual and law, and demonstrate that Fu Xuan's thought and Xun Zi's Doctrine are interlinked. Furthermore, Fu Xuan stressed more on practice and the art of governance, zealously advocated righteousness, integrity, etiquette & ritual, music and education, and was especially good at the study of etiquette & ritual. Therefore, it is reasonable to reckon that Fu Xuan's thought derives from Xun Zi's doctrine. The result of the study verifies that to classify Fu Zi as the Confucianism in the Zi Sector of Complete Library in the Four Branches of Literature is correct. The deeper analysis in the study shows that the Confucian thought of Fu Xuan is actually Xun Zi's doctrine. We may also say that the thought emphasizing grouping, broad knowledge, coordination, education and the combination of etiquette and law is the very theory that Confucianism in Wei and Jin period relied upon. Therefore, the Confucianism that could be put its strength to good use and keep its footing during the Wei and Jin period should be the Xun Doctrine in Confucian school.
期刊論文
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2.楊秀宮(19980700)。從「禮衍生法」的觀點論荀子禮法思想的特色。東海學報(文學院),39(1),87-109。new window  延伸查詢new window
3.莊耀郎(19950600)。魏晉反玄思想析論。國文學報,24,143-181。new window  延伸查詢new window
4.謝綉治(20050600)。傅玄的儒家思想發微。國文學報. 高師大,2,249-273。new window  延伸查詢new window
5.劉又銘(20061200)。荀子的哲學典範及其在後代的變遷轉移。漢學研究集刊,3,33-54。new window  延伸查詢new window
6.劉又銘(20070300)。合中有分--荀子、董仲舒天人關係論新詮。臺北大學中文學報,2,27-50。new window  延伸查詢new window
7.林郁迢(20091200)。略論魏晉荀學之發展。漢學研究集刊,9,81-104。new window  延伸查詢new window
8.張蓓蓓(20000500)。《傅子》探賾。臺大中文學報,12,79-124。new window  延伸查詢new window
會議論文
1.劉又銘(2001)。從「蘊謂」論荀子哲學潛在的性善觀。「孔學與二十一世紀」國際學術研討會,(會議日期: 2001/09/28-09/29)。國立政治大學文學院。50-77。  延伸查詢new window
學位論文
1.鄭順聰(2001)。傅玄思想研究(碩士論文)。國立臺灣師範大學,臺北。  延伸查詢new window
2.劉又銘(19920000)。大學思想證論(博士論文)。國立政治大學,臺北。new window  延伸查詢new window
3.段宜廷(2007)。荀子、董仲舒、戴震氣論研究(碩士論文)。國立政治大學。  延伸查詢new window
圖書
1.傅玄(1958)。傅子。北京:中華書局。  延伸查詢new window
2.(1983)。景印文淵閣四庫全書。臺北:臺灣商務印書館。  延伸查詢new window
3.嚴可均(1958)。全上古三代秦漢三國六朝文.全三國文。中華書局。  延伸查詢new window
4.湯用彤、湯一介(2001)。魏晉玄學論稿。江蘇上海:上海古籍出版社。  延伸查詢new window
5.荀子、北京大學《荀子》注釋組(1979)。荀子新注。北京:中華書局。  延伸查詢new window
6.惠吉星(1996)。荀子與中國文化。貴陽:貴州人民出版社。  延伸查詢new window
7.蕭公權(1982)。中國政治思想史。臺北:中國文化大學出版部。  延伸查詢new window
8.魏明安、趙以武(1996)。傅玄評傳。南京大學出版社。  延伸查詢new window
9.董仲舒、蘇輿、鍾哲(1992)。春秋繁露義證。中華書局。  延伸查詢new window
10.荀卿、王先謙、沈嘯寰、王星賢(1988)。荀子集解。中華書局。  延伸查詢new window
11.戴震、何文光(1961)。孟子字義疏證。中華書局。  延伸查詢new window
12.薩孟武(1969)。中國政治思想史。三民書局。  延伸查詢new window
圖書論文
1.張亨(1997)。荀子禮法思想試論。思文之際論集。臺北:允晨文化。  延伸查詢new window
2.謝大寧(2002)。試論玄學的分期問題。含章光化:戴璉璋先生七秩哲誕論文集。臺北:里仁。  延伸查詢new window
3.劉大杰(1984)。魏晉思想論。魏晉思想。台北:里仁書局。  延伸查詢new window
 
 
 
 
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