資料載入處理中...
臺灣人文及社會科學引文索引資料庫系統
:::
網站導覽
國圖首頁
聯絡我們
操作說明
English
行動版
(3.144.198.44)
登入
字型:
**字體大小變更功能,需開啟瀏覽器的JAVASCRIPT,如您的瀏覽器不支援,
IE6請利用鍵盤按住ALT鍵 + V → X → (G)最大(L)較大(M)中(S)較小(A)小,來選擇適合您的文字大小,
如為IE7以上、Firefoxy或Chrome瀏覽器則可利用鍵盤 Ctrl + (+)放大 (-)縮小來改變字型大小。
來源文獻查詢
引文查詢
瀏覽查詢
作者權威檔
引用/點閱統計
我的研究室
資料庫說明
相關網站
來源文獻查詢
/
簡易查詢
/
查詢結果列表
/
詳目列表
:::
詳目顯示
第 1 筆 / 總合 1 筆
/1
頁
來源文獻資料
外文摘要
引文資料
題名:
Agamben's Logic of Exception and Its Apophatic Roots and Offshoots
書刊名:
Concentric: Literary and Cultural Studies
作者:
Franke, William
/
Franke, William
出版日期:
2015
卷期:
41:2
頁次:
頁95-120
主題關鍵詞:
Apophasis
;
Negative theology
;
Sovereignty
;
Logic of exception
;
Asia
;
Homo sacer
原始連結:
連回原系統網址
相關次數:
被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
排除自我引用:0
共同引用:0
點閱:12
My contention is that apophatic or negative theology is a classic tradition of interpretation of what Agamben is (not) talking about but of what is silently manifest in the phenomena he analyzes. Negative theology happens to be lucidly revealing of the logic of exception that the political-juridical history reconstructed by Agamben also reveals. I advocate negative theology as a model for understanding Agamben's logic of exception because it has a certain precedence historically and serves as matrix for later, more secularized forms of thinking. It is itself a decisive first step on the path of secularization. It remains conversant with both theology and its negations-and precisely negation is foundational for so many distinctively modern approaches to reality. Yet apophatic postures of thinking are most natural to Asian philosophical and religious traditions. Deeply probing apophatic insight has been developed from earliest times in Asian currents of culture such as Taoism, Advaita Vedanta, and Mahayana Buddhism. The not very well acknowledged apophatic thrust of Agamben's thinking is thus one axis aligning it with the Asian traditions that are generally excluded from his otherwise exceptionally wide-ranging interests and allusions. I maintain that exposing apophatic thinking as the underlying (a) logic and driving inspiration of Agamben's thinking shows him to be in unexpected proximity with millennial tendencies of thought running deep in Asian philosophy and culture. Fittingly, the deep and far-reaching significance of Agamben's own work is thereby revealed by what it ostensibly excludes-or at least leaves largely out of acco
以文找文
圖書
1.
Agamben, Giorgio(1985)。Idea della prosa。Milan:Giangiacomo Feltrinelli。
2.
Agamben, Giorgio(2003)。Stato di eccezione。Bollati Boringhieri。
3.
Agamben, Giorgio(2011)。Altissima povertà. Regole monastiche e forma di vita。Vicenza:Neri Pozza。
4.
Agamben, Giorgio(1993)。Bartleby o della contingenza, La formula della creazione。Macerata:Quodlibet。
5.
Agamben, Giorgio(1995)。Homo sacer: Il potere soverano e la vita nuda。Turin:Einaudi。
6.
Agamben, Giorgio(2007)。Il regno e la gloria. Per una genealogia teologica dell’economia e del governo。Vicenza:Neri Pozza。
7.
Agamben, Giorgio(2008)。Il sacramento del linguaggio. Archeologia del giuramento。Rome:Editori Laterza。
8.
Agamben, Giorgio(2005)。La potenza del pensiero: Saggi e conferenze。Vicenza:Neri Pozza。
9.
Agamben, Giorgio(2008)。Segnatura rerum: Sul metodo。Turin:Bollati Boringhieri。
10.
Agamben, Giorgio(1970)。L'uomo senza contenuto。Milan:Rizzoli。
11.
Eckhart, Meister(1936)。Die deutschen und lateinischen Werke: Herausgegeben im Auftrage der deutschen Forschungsgemeinschaft。Stuttgart:W. Kohlhammer。
12.
Franke, William(2007)。On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts。Notre Dame:University of Notre Dame Press。
13.
Jullien, François(2012)。L'écart et l'entre: Leçon inaugurale de la Chaire sur l'altérité。Paris:Galilée。
14.
Jullien, François(2008)。De l'universel: De l'uniforme, du commun et du dialogue entre les cultures。Paris:Fayard。
15.
Franke, William(2014)。A Philosophy of the Unsayable。Notre Dame:University of Notre Dame Press。
16.
Vattimo, Gianni(2003)。Nichilismo e emancipazione: Etica, politica, diritto。Milan:Garzanti。
17.
Vattimo, Gianni、Zabala, Santiago、McCuaig, William(2004)。Nihilism and Emancipation: Ethics, Politics and Law。New York:Columbia University Press。
18.
Janicaud, Dominique、Courtine, Jean-Francois、Chretien, Jean-Louis、Henry, Michel、Marion, Jean-Luc、Ricoeur, Paul(2000)。Phenomenology and the Theological Turn: the French Debate。New York:Fordham University Press。
圖書論文
1.
Agamben, Giorgio(1999)。Bartleby, or On Contingency。Potentialities: Collected Essays in Philosophy。Stanford, California:Stanford University Press。
2.
Burrell, David(1996)。The Christian Distinction Celebrated and Expanded。The Truthful and the Good: Essays in Honor of Robert Sokolowski。Dordrecht:Kluwer。
3.
Cusanus, Nicholas、Bond, H. Lawrence(1997)。Dialogue on the Hiddenness of God。Selected Spiritual Writings。New York:Paulist P。
推文
當script無法執行時可按︰
推文
推薦
當script無法執行時可按︰
推薦
引用網址
當script無法執行時可按︰
引用網址
引用嵌入語法
當script無法執行時可按︰
引用嵌入語法
轉寄
當script無法執行時可按︰
轉寄
top
:::
相關期刊
相關論文
相關專書
相關著作
熱門點閱
無相關期刊論文
無相關博士論文
無相關書籍
無相關著作
1.
A Study of the Prose of Choong Yee Voon (Zhong Yiwen): A Case of a Malaysian Chinese Writer in Taiwan
2.
"Jour de Ma Vie": Englishness, the Exotic Other, and the Sublime in Virginia Woolf's Orlando
3.
"The Church without Christ": Radical Theology, Secularism, and Flannery O'Connor's Wise Blood
4.
Analysis of Japanese Pitch Accent in L1 and L2 Speech
5.
An Autoethnography of an L2 English Learner in Taiwan: Where Is the End of the Tunnel?
6.
"Where Angels Fear to Tread" in Deleuze and Bateson: On a New Baroque of Plateaus and the Ecology of Non-Human Ecstasy
7.
BDS as a Mediator
8.
Foreword: A Preliminary Theoretical Report on Anarchist Insurrectionary Imagination
9.
Book Review: Erica Croce and Giovanni Perri, «Food and Wine Tourism: Integrating Food, Travel and Territory»
10.
Adjusting Survey Response Distributions Using Multiple Imputation: A Simulation with External Validation
11.
921震災對中老年人死亡風險的影響
12.
2013世界盃男子拳擊錦標賽攻擊拳路分析
13.
103年臺南全國身心障礙國民運動會選手對賽會官網使用意圖
14.
2014年巴西世界盃足球賽進球特徵分析研究
15.
Audit Quality and Dividend Policy
QR Code