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題名:鄔昆如的倫理學體系辨析--以《倫理學》一書為核心的探討
書刊名:哲學與文化
作者:潘小慧 引用關係
作者(外文):Pan, Hsiao Huei
出版日期:2016
卷期:43:9=508
頁次:頁55-70
主題關鍵詞:鄔昆如倫理學自律與他律家文化德行論Peter Kun Yu WooEthicsAutonomy and heteronomyFamily cultureVirtue ethics
原始連結:連回原系統網址new window
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  • 共同引用共同引用:27
  • 點閱點閱:8
鄔昆如(1933-2015)的著作豐碩,其中《倫理學》一書,是他在臺灣最暢銷的著作,已高達二十幾版。鄔昆如深受傳統士林哲學教育的影響,也強調倫理學作為實踐哲學的重要性,以為倫理學是「做人的學問」。《倫理學》全書共527頁的篇幅,按其中、晚期學術論文寫作的特殊風格,即「歷史發展、內在涵義、當代意義」的三分方式,亦區分為三部份。在倫理學的基本立場方面,筆者歸納出六點,分別為「以為『內在的心智的行為』才是倫理學的對象」、「以為倫理學的善與惡之意義兼及知性與德性」、「良知∕良心作為主觀道德標準但非唯一標準」、「良知兼及自律與他律」、「預設意志自由」、「按道德主體與道德對象區分各個學說派別」。在倫理學的特點方面,可以說是從批判中建構,反應在「重申倫理學的第一義在於『實踐』,反對以『實然』與『應然』區分後設倫理學和規範倫理學」、「批判實用主義和功利主義的思潮」、「從家文化的沒落到強調『家』文化作為特殊倫理學的基礎」、「指出義務論的偏失」等四點。最後,可以為鄔昆如的倫理學體系歸結出「以德行論作為倫理學的基調」,並承認倫理學本身是不完備的,「倫理學必須訴諸形上學的基礎」以及「倫理學不足之處尚待宗教的補充」。
Among his numerous writings, Ethics is one of Peter Kun Yu Woo's best sellers in Taiwan, publishing more than twenty editions. He was profoundly influenced by traditional scholastic education, emphasizing the importance of ethics as practical philosophy, and convinced that ethics is the knowledge of how to be a man. With five hundred and twenty-seven pages in total, Ethics is divided into three sections-the historical development, the internal immanence and the contemporary meaning- based on the tripartite style characteristic of the writings during the middle and late period of his life. Regarding the fundamental position of ethics, the writer inducts the six points as follows: only the "internal and intellectual behaviors" is the object of ethics; the meanings of good and evil are assumed to involve intellect and virtues; conscience is one of the subjective standards of morality, but not the only one; conscience involves autonomy and heteronomy; the liberty of will is assumed; the distinctions between all the schools and sects are based on the subject and object of morality. Regarding the features of ethics, Woo's ethics is constructed out of criticism and reflected in the following four points: "practice is re-affirmed to be the first meaning of ethics, opposing to distinguishing between meta-ethics and normative ethics as "is" and "ought;" emphasizing the family culture as the foundation of special ethics; and pointing out the faults with deontology. From Woo's framework of ethics, we can conclude that the virtue ethics is the foundation of ethics, while admitting that ethics itself is insufficient, it must resorts to the foundation of metaphysics and the insufficiency of ethics should be supplemented by religion.
期刊論文
1.鄔昆如(20030200)。中國形上學的三個向度。哲學與文化,30(2)=345,3-18。new window  延伸查詢new window
2.陳俊輝(20030200)。融通中、西天道與人道的大哲--祝鄔老師七十大壽面對形上學的一些省思。哲學與文化,30(2)=345,85-110。new window  延伸查詢new window
3.鄔昆如(1994)。「齊家」與「出家」的衝突與調和。哲學與文化,21(1)=236,18-26。  延伸查詢new window
4.鄔昆如(19961000)。倫理學的各種學說。哲學與文化,23(10)=269,3044-3055。new window  延伸查詢new window
5.鄔昆如(19960700)。倫理學是什麼--基本概念。哲學與文化,23(7)=266,1748-1763。new window  延伸查詢new window
圖書
1.尤煌傑、陳俊輝、張雪珠、鄔昆如、潘小慧、黎建球、謝仁真、關永中(2004)。哲學概論。臺北:五南圖書出版公司。  延伸查詢new window
2.尤煌傑、張雪珠、陳俊輝、鄔昆如、潘小慧、黎建球、謝仁真、關永中(2003)。哲學入門。台北:五南。  延伸查詢new window
3.鄔昆如、黎建球(1978)。中西兩百位哲學家。臺北:東大圖書公司。  延伸查詢new window
4.黎建球、鄔昆如(1995)。人生哲學。臺北:三民。  延伸查詢new window
5.鄔昆如(1993)。倫理學。臺北:五南圖書出版公司。  延伸查詢new window
圖書論文
1.何佳瑞、符立穎(2015)。訪談鄔昆如教授。臺灣士林哲學口述歷史。新北:輔大書坊。  延伸查詢new window
 
 
 
 
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