釋清順，字怡然，生卒年、籍貫不詳，已知為北宋西湖北山垂雲庵之僧人。與蘇軾（1037-1101）在杭州相識，交往時間橫跨熙寧、元祐年間，兩人詩詞作品分別留有：〈是日宿水陸寺寄北山清順僧二首〉、〈減字木蘭花 雙龍對起〉、〈僧清順新作垂雲亭〉、〈怡然以垂雲新茶見餉〉等，關於清順的介紹，除蘇軾於詞題中提及，在《冷齋夜話》、《佛祖統紀》、《雲臥紀譚》等亦留有對他的評價。在後人的研究中對此多以版本間的抄錄錯誤或字數的異同的方式留下紀錄並未加以剖析。故本文寫作目的除了對清順之作品進行整理及分析，更希冀透過其詩作等史料文獻對其形象作一概述及定位，此外，筆者對於當時代僧詩之流行利弊作一番討論，另一部分則講述並探討蘇軾與之交流的詩詞及釐清後人對於二人作品記錄順序、時間及字句的訛誤

Shi Qing Shun, another name is Yi Ran, he lived in Northern Song Dynasty, but his Year of birth & death, Birthplace are unknown. His famous identity is the monk of Chun Yun Buddhist Convent in North Mountain nearby West Lake Cultural Landscape of Hangzhou. Shi Qing Shun and Su Shi (1037-1101) were met in Hangzhou, the time they met across the reign title Xi Ning (A.D.1066) to Yuan You (A.D.1090) in Northern Song Dynasty. Their famous Painting Poetry and Ci such as 'Shi Ri Xiu Shui Liu Si Ji Bei Shan Qing Shun Seng I&II' (是日宿水陸寺寄北山清順僧二首), 'Magnolia Lyrics with reduced words (Shuang Long Dui Qi)' (減字木蘭花 雙龍對起), 'Seng Qing Shun Xin Zuo Chui Yun Ting' (僧清順新作垂雲亭), 'Yi Ran Yi Chui Yun Xin Cha Jian Xiang' (怡然以垂雲新茶見餉). In ＂Leng Zhai Ye Hua＂ (冷齋夜話), ＂Fo Zu Tong Ji＂ (佛祖統紀), ＂Yun Wo Ji Tan＂ (雲臥紀譚) can find Shi Qing Shun's introduction and others evaluation of him. Research in later generations almost prick off the mistake of copy and version, but these are lack of detailed argumentation. For this reason, the writing purpose contain the analysis of Shi Qing Shun's works. Through the historical literature, this article can assist his image position. Besides, it also include the discussion about the question of Monk’s works in Tang Dynasty and Northern Song Dynasty. To clear misunderstanding about record and chronology, the article's another focus is discuss Su Shi's works, about Shi Qing Shun