明末清初為霖道霈禪師（1615－1702）以禪師的身分，建立高僧的形象，但曾經表明「吾志在禪宗，而行在淨土」，《淨土旨訣》是其淨土思想的代表性著作。他在末法時期積極提倡淨土念佛法門，重視淨土宗的信、願、行，在《淨土旨訣》中積極闡釋「依教起信，宣揚淨土」、「發真實心，願生極樂」、「看破身心，專念彌陀」的理論，作為其本具的思想理路。並且向淨業行人提出「都攝六根，淨念相繼」、「持名念佛，填圈計數」、「三身念佛，戒殺放生」等念佛方法，勸人一心念佛，往生淨土。總之，《淨土旨訣》主要闡明淨土三資糧的義理，藉此幫助眾生念佛往生，以達究竟成佛為目的

In the end of Ming Dynasty , Wei-lin Dao-pei (1615-1702) was a Zen master.He said＂ I study Zen but use Pure land method＂. JingTuZhiJue was his representative book. He promote pure land and told everyone keep real heart, willing to live a pure land. He taught people read and think about Amitabha.People can't kill life and release animal. JingTuZhiJue help people go to Pure land and be a Buddha