蘇軾貶謫至黃州、惠州、儋州時期所做的詩文，帶有對《莊子》「有用」與「無用」之思辨的接受與化用，筆者欲從中探究，蘇軾作品中所接受、化用後的《莊子》思想，與《莊子》相較有何不同，進而發現《莊子》中對於「有用」、「無用」的論述，是要破除「用處」這等以功利目的為出發的價值評斷，有用與否並不重要，因世間萬事萬物都具備獨特性，故此種評斷實屬多餘。反觀，蘇軾對於《莊子》「有用」、「無用」之思辨的接受與化用，是想藉此讓自身即便處於困頓中，仍得以豁達，進而實現儒家經世致用的抱負，就後設角度而言，這也為蘇軾何以將黃州、惠州、儋州視為一生功業，尋得解答。

During Su Shi's periods of demotion and exile to Huangzhou, Huizhou, and Danzhou, his poetic and literary works reflect a contemplative acceptance and application of the concepts of "usefulness" and "uselessness" from Zhuangzi. The author aims to explore how Su Shi, in his works from this period, incorporates and adapts the philosophical ideas from Zhuangzi, comparing them to Zhuangzi's original thoughts. In Su Shi's works, the examination of "usefulness" and "uselessness" is not centered on utilitarian judgments or values based on practical purposes. Instead, it emphasizes the uniqueness inherent in all things, suggesting that the dichotomy of usefulness or uselessness is ultimately unnecessary. Su Shi's contemplation and utilization of Zhuangzi's ideas serve the purpose of maintaining a broad perspective even in adversity. Through this, he seeks to realize the Confucian aspiration of contributing to the world despite challenges. From a meta-perspective, Su Shi's acceptance and application of the philosophical discourse on "usefulness" and "uselessness" from Zhuangzi offer an explanation as to why he considers his experiences in Huangzhou, Huizhou, and Danzhou as significant achievements in his lifetime.