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題名:讀慧海「頓悟入道要門論」隨記
書刊名:中華佛學學報
作者:樓宇烈
作者(外文):Lou, Yulie
出版日期:1999
卷期:12
頁次:頁53-68
主題關鍵詞:慧海頓悟藉教明宗神會般若性空Hui-haiSudden enlightenmentThe employment of classical doctrines to clarify the sectarian motifShen-huiEmptiness of self-nature in Prajna
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     本文由讀慧海(頓悟入道要門論) 而引發出對禪宗南宗頓悟法門理解中存在的一 些問題的思考。如禪宗頓悟法門與經典的關係問題,文章認為在五家禪分門以前,禪宗大師 們都是很重視以經典來證頓悟法門的,雖不必說「藉教悟宗」,但「藉教明宗」是不辯的事 實。又如,自宗密以後,一般都比較注意馬祖道一洪州宗與神會荷澤宗之間的差異,然從慧 海的著作中看,兩者有許多相同之處,值得進一步研究。再如,不少禪宗思想研究者,把禪 宗南宗以心性為本體思想詮釋為「真常唯心」說,文章認為,從慧能到神會到道一、慧海、 黃檗希運,乃至五家以後的主要禪宗大師,都是堅持般若性空、中觀八不中道立場的。
     Based on the reading of Hui-hai's Gateway To The Sudden Enlightenment To Truth, this article considers some issues in the understanding of gateways to sudden enlightenment in the Southern Zen tradition. Regarding the relationship between Zen gateways to sudden enlightenment and the Buddhist classics, the article maintains that before Zen was divided into five sects, the Zen masters relied heavily upon the classics to interpret the ways of sudden enlightenment, and it was a mere fact that the classical doctrines were employed to clarify the sectarian motif, though not to perceive it. Down from Tsung-rni, much attention has been paid to the differences between Hong-zhou Sect led by Ma-zu Dao-yi and He-ze Sect led by Shen-xiu. But according to the writings of Hui-hai, they share more in common than ever acknowledged. Furthermore, many scholars of Zen thought tend to interpret the idea of entity of mind in Southern Zen tradition as a doctrine that mind alone is perpetual reality. But this article suggests, rather, that prominent Zen masters such as Hui-neng, Ma-zu Dao-yi, Hui-hai, Xi-yun of Huang-bo Temple, and those after the five sects, all hold to the position of emptiness of self-nature in Prajna and the middle way of eight negations in the Madhyamika.
圖書
1.宗密(1993)。中華傳心地禪門師資承襲圖。卍續藏。台北:新文豐出版社。  延伸查詢new window
2.釋慧海。頓悟入道要門論。  延伸查詢new window
3.道原。景德傳燈錄。  延伸查詢new window
4.大川普濟。五燈會元。  延伸查詢new window
5.壇經。壇經。  延伸查詢new window
6.王錫。頓悟大乘正理決。  延伸查詢new window
7.柳田聖山(1976)。初期的禪史(Ⅱ)─歷代法寶記。初期的禪史(Ⅱ)─歷代法寶記。  延伸查詢new window
8.篠原壽雄、田中良昭(1976)。敦煌佛典と禪。敦煌佛典と禪。東京。  延伸查詢new window
其他
1.(宋)蔣之奇。楞伽阿跋多羅寶經。  延伸查詢new window
2.楞伽師資記。  延伸查詢new window
3.神會語錄。  延伸查詢new window
 
 
 
 
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