傅柯著作：
Foucault, Michel (1972). Histoire de la folie à l’Âge Classique. Paris: Gallimard. 中譯見《古典時代瘋狂史》，林志明譯，北京：三聯，2005。(縮寫為HF。)
--- (1963). Naissance de la clinique. Paris: Presses Universitaires de France. 中譯見《臨床醫學的誕生》，劉北成譯，南京：譯林，2011。(縮寫為NC。)
--- (1966). Les mots et les choses：une archéologie des sciences humaines. Paris: Gallimard. 中譯見《詞與物》，莫偉民譯，上海：上海三聯，2002。(縮寫為MC。)
--- (1969). L’archéologie du savoir. Paris: Gallimard. 中譯見《知識考古學》，謝強、馬月譯，北京：生活．讀書．新知三聯，2003。(縮寫為AS。)
--- (1971). L’ordre du discours. Paris: Gallimard. (縮寫為OD)
--- (1975). Surveiller et punir: Naissance de la Prison. Paris: Gallimard. (縮寫為SP。)
--- (1976). Histoire de la sexualité. I. La volanté de savoir. Paris: Gallimard. (縮寫為HS。)
--- (1978). Qu’est-ce que la critique? [Critique et Aufklärung] Bulletin de la Société française de Philosophie, Séance du 27 Mai 1978.
--- (1984a). Histoire de la sexualité. II. L’usage des plaisirs. Paris: Gallimard. (縮寫為UP。)
--- (1984b). Histoire de la sexualité. III. Le souci de soi. Paris: Gallimard. (縮寫為SS。)
--- (2001). Dits et écrits. Édition établie sous la direcion de Daniel Defert et François Ewald. Paris: Gallimard, Volume I (1954-1975); Volume II (1976-1988) . (縮寫為DE1、DE2。)
--- (2008). Introduction to Kant’s Anthropology. Los Angeles, CA: Semiotext(e).
法蘭西學院演講系列：
--- (1997). Il faut défendre la société : cours au Collège de France, 1975-1976. Édition éablie, dans le cadre de l''Association pour le Centre Michel Foucault, sous la direction de François Ewald et Alessandro Fontana, par Mauro Bertani et Alessandro Fontana. Paris: Gallimard.
--- (1999). Les anormaux : cours au Collège de France, 1974-1975. Édition éablie, dans le cadre de l''Association pour le Centre Michel Foucault, sous la direction de François Ewald et Alessandro Fontana, par Mauro Bertani et Alessandro Fontana. Paris: Gallimard.
其它文獻：
于奇智 (1995)。〈福柯人論之分析—從知識考古學的觀點看〉，《中國社會科學季刊》，第12期：93-107。
杜小真 (2012)。〈“看”的考古學〉，收錄於《這不是一根煙斗》，Michel Foucault著，頁97-134。桂林：漓江出版社。
柯莉純 (1993)。《傅柯對人文科學的考古學解析初探》。碩士論文。臺北：政治大學哲學系。
洪維信 (2003)。〈譯者導言〉，收錄於《外邊思維》，Michel Foucault著，頁9-80。臺北：行人出版社。
苑舉正 (2007)。〈一個沒有固定方法的方法論：論「典範知識」的「相對主義式誤解」，《政治與社會哲學評論》第21期：47-88。
姜文斌 (2013)。〈從「人是什麼？」到「人之死」──傅柯對康德《實用人類學》的解讀〉，《東海哲學研究集刊》第十九期：71-101。
高宣揚 (2004)。《傅科的生存美學：西方思想的起點與終點》。臺北：五南。
張彥南 (1997)。《傅柯晚期論主體與自我技術》。碩士論文。臺北：臺灣大學社會學系。
莫偉民 (2004)。〈福柯的話語歷史觀及其與薩特的歧異〉，《復旦學報(社會科學版)》，第4期：55-61。
黃冠閔 (2003)。〈檔案、文本、歷史〉，《哲學與文化》，第卅卷第三期：39-60。
楊凱麟 (2006)。〈分裂分析傅柯III──內在性知識論與內在性倫理學〉，《中山人文學報》，第23期：15-28。--- (2008)。〈分裂分析傅柯IV──界限存有論與邊界—事件系譜學〉，《中外文學》，第37卷第3期：45-61。
--- (2009)。〈分裂分析傅柯：文學布置中的越界〉，《臺大文史哲學報》，第七十一期：185-208。
--- (2010)。〈分裂分析傅柯：布置作為思想—影像與考古—系譜學對偶〉，《中外文學》，第40卷第1期：115-143。
蔡宛芬 (1995)。《試解析傅科之考古學方法》。碩士論文。臺北：輔仁大學哲學系。
蔡錚雲 (1995)。《從現象學到後現代》。臺北：三民。劉國英 (2003)。〈福柯與胡塞爾的《邏輯研究》：意想不到的法國聯繫〉，《現象學在中國：胡塞爾《邏輯研究》發表一百週年國際會議》，頁61-83。上海：譯文。龔卓軍 (2006)。〈審美現代性之爭：哈伯瑪斯與傅柯論波特萊爾〉，收錄於《身體部署：梅洛龐蒂與現象學之後》，頁268-306。台北：心靈工坊。Allen, Amy (2013). “Feminism, Foucault, and the Critique of Reason: Re-reading the History of Madness.” Foucault Studies 16: 15-31.
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Bacchi, Carol and Jennifer Bonham (2014). “Reclaiming discursive practices as an analytic focus: Political implications,” Foucault Studies 17: 179-192.
Basso, Elisabetta (2012). “On Historicity and Transcendentality Again. Foucault’s Trajectory from Existential Psychiatry to Historical Epistemology.” Foucault Studies 14: 154-178.
Le Blanc, Jocelyne (2004). L’archéologie du savoir de Michel Foucault pour penser le corp sexué autrement. Paris: L’Harmattan.
Balibar, Étienne (1992). “Foucault and Marx: The question of nominalism,” François Ewald (ed.) Michel Foucault: Philosopher(38-56). Translated by Timothy J. Armstrong. Hertfordshire: Harvester Wheatsheaf.
Bianco, Giuseppe (2013). “''Verbose Dialectics'' and the Anthropological Circle: Michel Foucault and Jean Hyppolite.” The Warwick Journal of Philosophy. 24: 145-166.
Bitbol, Michel and Jean Gayon (2011). 《法國認識論：1830-1970》。比特博爾、伽永主編。鄭天喆、莫偉民譯。北京：商務印書館。
Brossa, Alain (2013). 《傅柯：危險的哲學家》。羅惠珍譯。臺北：麥田。
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Brown, P. L. (1975). “Epistemology and Method: Althusser, Foucault, Derrida.” Philosophy & Social Criticism 3: 147-163.
Chartier, Roger (1994). “The Chimera of the Origin: Archaeology, Cultural History, and th French Revolution,” Jan Goldstein (ed.) Foucault and the Writing of History (167-186). Cambridge, Massachusetts: Blackwell Publishers.
Cronin, Joseph (2001). Foucault’s Antihumanist Historiography. New York: The Edwin Mellen Press.
Davidson, Arnold I. (1984). “Archaeology, Genealogy, Ethics,” David Couzens Hoy (ed.) Foucault: A Critical Reader (27-40). Oxford: Basil Blackwell Ltd.
--- (1997). “Structures and Strategies of Discours: Remarks Towards a History of Foucault’s Philosophy of Language,” Arnold I. Davidson (ed.) Foucault and His Interlocutors (1-17). Chicago: The University of Chicago Press.
--- (2001). The Emergence of Sexuality: Historical Epistemology and the Formation of Concepts. Massachusetts: Harvard University Press.
Deleuze, Gilles (1986). Foucault. Paris: Les Éditions de Minuit. (中譯見：《德勒茲論傅柯》，楊凱麟譯，台北：麥田，2000。)
--- (1992). “What is a dispositif?” François Ewald (ed.) Michel Foucault: Philosopher(159-166). Translated by Timothy J. Armstrong. Hertfordshire: Harvester Wheatsheaf.
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Didi-Huberman, Georges (2015). “Knowing when to cut,” François Caillat (ed.) Foucault Against Himself. Translated by David Homel. Vancouver: Arsenal Pulp Press.
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Dreyfus, Hubert L. (1992). “Being and Power in Heidegger and Foucault,” François Ewald (ed.) Michel Foucault: Philosopher(80-95). Translated by Timothy J. Armstrong. Hertfordshire: Harvester Wheatsheaf.
--- (2003). “‘Being and Power’ Revisited,” Alan Milchman and Alan Rosenberg (ed.) Foucault and Heidegger: Critical Encounters (30-54). Minneapolis, MN: University of Minnesota Press.
Elden, Stuart (2001). Mapping the Present[electronic resource]: Heidegger, Foucault and the Project of a Spatial History. London: Continuum.
--- (2003). “Reading Genealogy as Historical Ontology,” Alan Milchman and Alan Rosenberg (ed.) Foucault and Heidegger: Critical Encounters (187-205). Minneapolis, MN: University of Minnesota Press.
Eribon, Didier (1991). Michel Foucault. Translated by Besty Wing. Cambridge, Massachusetts: Havard University Press.
Frank, Manfre (1992). “On Foucault’s Concept of Discourse,” François Ewald (ed.) Michel Foucault: Philosopher(99-115). Translated by Timothy J. Armstrong. Hertfordshire: Harvester Wheatsheaf.
Flynn, Thomas R. (2005). Sartre, Foucault, and Historical Reason: A Poststrucuralist Mapping of History. Volume Two. Chicago: The University of Chicago Press.
Gadamer, Hans Georg (1975). Truth and Method. Translated and edited by Garrett Barden and John Cumming. NY: Contimuum.
Graham, Linda J. (2011). “The Product of Text and ‘Other’ Statements: Discourse Analysis and the Critical Use of Foucault.” Educational Philosophy and Theory 43(6): 663-674.
Gros, Frédéric (2006). 《傅柯考》。何乏筆、楊凱麟、龔卓軍譯。臺北：麥田。
Guiot, André (2006). Michel Foucault: Le Philosophe Archéologue. Toulouse: Milan.
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--- (2005). Foucault: A Very Short Introduction. Oxford: Oxford University Press.
Hacking, Ian (1986). “ The Archaeology of Foucult,” David Couzens Hoy (ed.) Foucault: A Critical Reader (27-40). Oxford: Basil Blackwell Ltd.
--- (1994). “Michel Foucault’s Immature Science,” Barry Smart (ed.) Michel Foucault: Critical Assessments. Volume Two (176-185). London: Routledge.
--- (2002). Historical Ontology. Cambridge, Massachusetts: Havard University Press.
Habermas, Jürgen (1984). “Taking Aim at the Heart of the Present,” David Couzens Hoy (ed.) Foucault: A Critical Reader (103-108). Oxford: Basil Blackwell Ltd.
Han, Béatrice (2002). Foucault’s Critical Project: Between the Transcendental and the Historical. Translated by Edwald Pile. Stanford, CA: Stanford University Press.
--- (2003). “Foucault and Heidegger on Kant and Finitude,” Alan Milchman and Alan Rosenberg (ed.) Foucault and Heidegger: Critical Encounters (127-162). Minneapolis, MN: University of Minnesota Press.
--- (2005). “The Analytic of Finitude and the History of Subjectivity,” Gary Gutting (ed.) The Cambridge Companion to Foucault. Second Edition. (176-209). Cambridge: Cambridge University Press.
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--- (1982). On the Way to Language. NY: Harper & Row, Publishers, Inc.
--- (1998). Pathmarks. Edited by William McNeill. NY: Cambridge University Press.
--- (2002). Off the Beaten Track. Edited and translated by Julian Young and Kenneth Haynes. Cambridge: Cambridge University Press.
--- (2008). Being and Time. Translated by John Macquarrie and Edward Robinson. NY: HarperCollins Publishers.
Hendricks, Christina (2008). “Foucault’s Kantian critique: Phiosophy and the present.” Philosophy & Social Criticism 34(4): 357-382.
Howarth, David (2002). “An Archaeology of Political Discourse? Evaluating Michel Foucault’s Explanation and Critique of Ideology.” Political Studies Vol. 50: 117-135.
Hume, David (2000). A Treatise of Human Nature. Edited by David F. Norton and M, J. Norton. Oxford: Oxford University Press.
Husserl, Edmund (1970). The Crisis of European Sciences and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy. Translated by David Carr. Evanston:Northwestern University Press.
--- (1973). Logical Investigations. Translated by Findlay, J. N. London: Routledge.
--- (1982). Ideas pertaining to a pure phenomenology and to a phenomenological philosophy. First book, General introduction to a pure phenomenology. Translated by F. Kersten. Boston: Kluwer Academic Publishers.
--- (1999). Cartesian Meditations : An Introduction to Phenomenology. Translated by Dorion Cairns. Boston: Kluwer Academic Publishers.
Hyder, David (2003). “Foucault, Cavaillés, and Husserl on the Historical Epistemology of Sciences.” Perspectives on Science Vol. 11, no. 1: 107-129.
Iyer, Arun A. (2010). “Is the Historicity of the Scientific Object a Threat to Its Ideality? Foucault Complements Husserl.” Philosophy Today 54(2): 165-178.
--- (2014). Towards an Epistemology of Ruptures: The Case of Heidegger and Foucault. New York: Bloomsbury Academic
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--- (1998). Critique of Pure Reason. Translated and edited by Paul Guyer and Allen W. Wood. Cambridge: Cambridge University Press.
---(2006). Anthropology from a Pragmatic Point of View. Edited by Robert B. Louden. Cambridge: Cambridge University Press.
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--- (2010). “Historical Conditions or Transcendental Conditions: Response to Kevin Thompson’s Response.” Foucault Studies No. 8: 129-135.
--- (2013). Genealogy as Critique [electronic resource] : Foucault and the problems of modernity. Bloomington : Indiana University Press.
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--- (2003). The Genealogy of Morals. Translated by Horace B. Samuel. NY: Dover Publications.
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--- (2010). Foucault, Une pensée du discontinu. Paris: Mille et une nuits.
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