:::

詳目顯示

回上一頁
題名:新時代靈性場域研究:台灣身心靈工作者的探索
作者:洪梓源
作者(外文):Hung, Tzu-Yuan
校院名稱:國立交通大學
系所名稱:社會與文化研究所
指導教授:邱德亮
學位類別:博士
出版日期:2018
主題關鍵詞:新時代靈性靈性資本靈療新興中產階級New Agespiritualityspiritual capitalspiritual therapythe new middle class
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:0
  • 點閱點閱:5
所謂的新時代,經常被視為是個人化或私人化的宗教形式。有的人將之稱為「個人宗教」,在這論點中靈性被視為是每個人接觸神聖的媒介。有的人則將新時代視為是宗教世俗化或消費主義文化下的產物。在這觀點下,新時代的靈性實踐經常僅被視為是個人的宗教消費行為而已。
本論文的目的,即是調查台灣的身心靈產業,去檢視前述的「個人宗教」觀點是否正確。我使用了「靈性資本」這一概念做為我的分析工具,來觀察靈性市場中的競爭情形。從調查中發現,接觸身心靈產業的新時代人,往往是那些在社會中找不到自身定位的新興中產階級。為了解決這層困境,他們參與新時代以建立自身的社會認同。
換句話說,新時代不能僅用「個人化的宗教」的概念視之,因為那暗示了新時代人擁有不錯的社會處境。同時,調查也發現這群新時代人為了和既有的傳統宗教或較大的靈性派別競爭,他們使用了「靈性」的概念與之對抗,以正當化他們的社會處境。
The so-called New Age is always seen as an individualized or privatized form of religion. Some take it as self-religion, in which the concept of spirituality is regarded as a way for people to be close to the sanctity, while some consider the rise of the New Age a result of secularization and consumerism. Under these circumstances, the spiritual practices here are merely treated as religious goods for every individual/customer.
The purpose of this study is to investigate the mind-body‐spirit market in Taiwan and to verify the concept of self-religion or individualized form of religion. I use the concept of "spiritual capital" as a theoretical tool to analyze the competition in the field.
From my research, I found that lots of the New Agers belong to the new middle class who face the crisis of status ambiguity. In order to deal with their status anxiety, they are engaged in spiritual therapy to construct their own identity.
That is to say, New Age is much more than an individualized form of religion, which wrongly implies those New Agers are people in a good social position. Also, the term "spirituality" here is strategically used by those New Agers when they are trying to struggle with the established religions or bigger fractions of spiritual field. In other words, the discourse of spirituality is somehow transformed to legitimate their social status.
Archer, M. 2010. “Routine, Relexivity, and Realism.” Sociological Theory 28(3): 272–303.
Aupers, Stef, andDickHoutman. 2006. “Beyond the Spiritual Supermarket.” Journal of Contemporary Religion 21(2): 201–22.
Baerveltd, Cor. 1996. “New Age-Religiositeit Als Indivdueel Constructieproces [New Age-Religiosity as a Process of Individual Construction].” In De Kool En de Geit in de Nieuwe Tijd: Wetenschappelijke Reflecties Op New Age [The Fence, the Hare, and the Hounds in the New Age: Scientific Reflections on New Age], ed. MirandaMoerland. Utrecht: Jan van Arkel, 19–31.
Bainbridge, William Sims. 2004. “After the New Age.” Journal for the Scientific Study of Religion 43(3): 381–95.
Baumann, G. 1994. “The Lamps Are Many but the Light Is One?” In Syncretism and the Commerce of Symbols, ed. G.Aijmer. Gothenburg: University of Gothenburg.
Bell, Catherine. 1992. Ritual Theory, Ritual Practice. New York: Oxford University Press.
Bourdieu, Pierre. 1984a. Distinction: A Social Critique of the Judgment of Taste. London: Routledge & kegan Paul.
———. 1984b. Homo Academicvs. Cambridge: Polity Press.
———. 1987. “Legitimation and Structured Interests in Weber’s Sociology of Religion.” In Max Weber, Rationality, and Modernity, eds. ScottLash andSamWhimster. London: Allen and Unwin, 119–36.
———. 1990a. In Other Words: Essays Toward a Reflexive Sociology. Standford: Standford University Press.
———. 1990b. The Logic of Practice. Standford: Standford University Press.
———. 1992. “Language and Symbolic Power.” In Contemporary Sociology, , 717.
———. 1993a. Sociology in Question. London: SAGE Publications.
———. 1993b. “The Field of Cultural Production.” In Essays on Art and Literature, ed. RandalJohnson. New York: Cambridge University Press.
———. 1994. The Field of Cultural Production. eds. RandalJohnson andLawrence D.Kritzman. New York: Columbia University Press.
———. 1998. Practical Reason: On the Theory of Action. Standford: Standford University Press.
Bourdieu, Pierre, andLoic J. D.Wacquant. 1992. An Invitation to Reflexive Sociology. Chicago: University of Chicago Press.
Bruce, Steve. 1993. “Religion and Rational Choice: A Critque of Economic Explanations of Religious Behaviour.” Sociology of Religion 54: 193–205.
———. 1998. “Good Intentions and Bad Sociology: New Age Authenticity and Social Roles.” Journal of Contemporary Religion 13(1): 23–37.
———. 2000. Beyond New Age The New Age and Secularization. eds. StevenSutcliffe andMarionBowman. Edinburgh: Edinburgh University Press.
———. 2002. God Is Dead. Oxford: Blackwell.
———. 2006. “Secularization and the Impotence of Individualized Religion.” Hedgehog Review Spring/Sum(1/2): 35–45.
Byrne, Rhonda. 2007. 秘密(The Secret). 台北市: 方智.
Carrette, Jeremy, andRichardKing. 2005. Selling Spirituality: The Silent Takeover of Religion. London: Routledge.
Castells, Manuel. 1996. The Rise of the Network Society: Information Age, Vol I. Cambridge, Mass.: Blackwell.
Chen, Shu-chuan. 2008. Contemporary New Age Transformation in Taiwan: A Sociological Study of a New Religious Movement. New York: Edwin Mellen.
Chen, 陳家倫 T A - Chia-luen. 2002. 博士 社會學研究所 “新時代運動在台灣發展的社會學分析 TT - The Development of the New Age Movement in Taiwan: A Sociological Analysis.” 國立臺灣大學.
Chryssides, George. 2007. “Defining the New Age.” 1: 5–24.
Clark, D. 1982. Between Pulpit and Pew: Folk Religion in a North Yorkshire Fishing Village. Cambridge: Cambridge University Press.
Coelho, Paulo. 2004. 牧羊少年奇幻之旅. 台北市: 時報出版.
Cohn, S. 1994. “A Survey on Scottish Second Sight.” Journal of the Society for Psychical Research 59: 385–400.
Corrywright, Dominic. 2003. Throretical and Empirical Investigations into New Age Spiritualities. Oxford: Peter Lang.
———. 2007. “New Age Diffuse Communities.” Handbook of New Age: 167–80.
Ehrenreich, Barbara. 2012. 失控的正向思考(原名:Bright-Sided: How Positive Thinking Is Undermining America). 台北市: 左岸文化.
Eunia. 2015. “[分享] 夏語寬老師課程心得.” PTT NewAge板. https://www.ptt.cc/bbs/NewAge/M.1431528749.A.4BC.html.
Ferguson, Marilyn. 1991. 寶瓶同謀. 台北市: 方智.
Fuller, C. 1992. The Camphor Flame: Popular Hinduism. Princeton: Princeton University Press.
Gerlach, Luther P. 2001. “The Structure of Social Movements: Environmental Activism and Its Opponents.” In Networks and Netwars The Future of Terror, Crime, and Militancy, eds. JohnArquilla andDavidRonfeldt. Arlington: RAND Corporation, 289–310.
Giddens, Anthony. 1991. Modernity and Self-Identity. Cambridge: Polity Press.
———. 2002a. 現代性:紀登斯訪談錄. 台北市: 聯經出版.
———. 2002b. 現代性(原書名:Conversation with Anthony Giddens: Making Sense of Modernity). 台北市: 聯經出版.
Goode, Erich, andPeter L.Berger. 1968. “The Sacred Canopy: Elements of a Sociological Theory of Religion.” Journal of Health and Social Behavior 9(4): 352.
Goode, Leslie. 2010. “Spiritualities of Life: The Neglected Role of the Artistic Paradigm.” Journal of Contemporary Religion 25(1): 107–23.
Hamilton, Malcolm. 2000. “An Analysis of the Festival for Mind-Body-Spirit, London.” In Beyond New Age: Exploring Alternative Spirituality, eds. StevenSutcliffe andMarionBowman. Edinburgh: Edinburgh University Press, 188–200.
Hanegraaff, Wouter Jacobus. 1996. New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden: Brill.
Hansen, Valerie. 1990. Changing Gods in Medieval China, 1127-1276. Princeton: Princeton University Press.
Hedges, Ellie, andJames A.Beckford. 2000. “Holism, Healing and the New Age.” In Beyond New Age: Exploring Alternative Spirituality, eds. StevenSutcliffe andMarionBowman. Edinburgh: Edinburgh University Press, 169–87.
Heelas, Paul. 1982. “Californian Self-Religions and Socializing the Subjective.” In New Religious Movem Ents: A Perspective for Understanding Society, ed. EileenBarker. New York: Edwin Mellen, 69–85.
———. 1996. The New Age Movement: The Celebration of the Self and the Sacralization of Modernity. Cambridge, Mass.: Blackwell.
———. 2000. “Expreesive Spirituality and Humanistic Expressivsism.” In Beyond New Age, eds. StevenSutcliffe andMarionBowman. Edinburgh: Edinburgh University Press, 237–54.
———. 2002. “The Spiritual Revolution: From ‘Religion’ to ‘Spirituality.’” In Religions in the Modern World, ed. LindaWoodhead. London: Routledge, 357–77.
———. 2003. “An Ageing New Age?” In Predicting Religion: Christian, Secular and Alternative Futures, eds. PaulHeelas, GraceDavie, andLindaWoodhead. Aldershot: Ashgate, 291–309.
———. 2005. The Spiritual Revolution: Why Religion Is Giving Way to Spirituality. Oxford: Blackwell.
Hervieu-Léger, Danièle. 2007. “Individualism, the Validation of Faith, and the Social Nature of Religion in Modernity.” The Blackwell Companion to Sociology of Religion: 161–75.
Hicks, Esther, andJerryHicks. 2011. 這才是吸引力法則. 台北市: 商週出版.
Houtman, Dick, andPerterMascini. 2002. “Why Do Churches Become Empty, While New Age Grows?” Journal for the Scientific Study of Religion 41(3): 455–73.
Hunt, Stephen. 2003. Alternative Religion: A Sociological Introduction. Aldershot: Ashgate.
Iannaccone, Laurence R. 1990. “Religious Paticipation: A Human Capital Approach.” Journal for the Scientific Study of Religion 29: 297–314.
———. 1995. “Risk, Rationality, and Religious Portfolios.” Economic Inquiry 33: 285–95.
Itswonderful. 2015. “Re: [哈拉] 如果凱龍的名字不是凱龍。.” PTT NewAge板. https://www.ptt.cc/bbs/NewAge/M.1432070325.A.218.html.
Jordan, David K. 2012. 神.鬼.祖先:一個台灣鄉村的民間信仰 Gods, Ghosts, and Ancestors: The Folk Religion in a Taiwanese Village. 台北市: 聯經出版公司.
Lock, Andrew, andPaulHeelas, eds. 1981. “Introduction: Indigenous Psycologies.” In The Anthropologu of the Self, London: Acdemic Press, 3–18.
Luckmann, T. 1967. The Invisible Religion. London: Macmillan.
Lyon, David. 2000. Jesus in Disneyland: Religion in Postmodern Times. Oxford: Polity Press.
MadCaro. 2015. “Re: [哈拉] 如果凱龍的名字不是凱龍。.” PTT NewAge板. https://www.ptt.cc/bbs/NewAge/M.1431982916.A.EA1.html.
Martin, Joan M. 2000. More Than Chains and Toil: A Christian Work Ethic on Enslaved Women. Louisville, KY: Westminster John Knox Press.
Mayo, Marjorie. 2005. Global Citizens: Social Movements and the Challenge of Globalization. London: Zed Books.
Mellor, P.A, andCShilling. 2014. “Re-Conceptualizing the Religious Habitus: Reflexivity and Embbodied Subjectivity in Global Mordernity.” Cutural and Religion 15(3): 275–97.
Mornstar524. 2015. “Re: [哈拉] 如果凱龍的名字不是凱龍。.” PTT NewAge板. https://www.ptt.cc/bbs/NewAge/M.1432070325.A.218.html.
Pagels, Elaine. 1979. The Genostic Gospels. New York: Random House.
Ramstedt, Martin. 2007. “New Age and Business.” In Handbook of New Age, eds. DarenKemp andJames R.Lewis. Leiden: Brill, 185–205.
Roman, Sanaya, andDuanePacker. 2007. Creating Money: Attracting Abundance. California: New World Library.
Roof, Wade Clark. 1999. Spiritual Marketplace: Baby Boomers and the Remaking of American Religio. ed. Princeton UniversityPress. Princeton.
Rose, Stuart. 1998. “An Examination of the New Age Movement: Who Is Involved and What Constitutes Its Spirituality.” Journal of Contemporary Religion 13(1): 5–22.
Sangren, P.Steven. 2000. Chinese Sociologics: An Anthropological Account of Alienation and Social Reproduction (London School of Economics Monographs on Social Anthropology. Oxford: Berg Publishers.
Shharon2323. 2015. “Re: [哈拉] 如果凱龍的名字不是凱龍。.” PTT NewAge板. https://www.ptt.cc/bbs/NewAge/M.1431982916.A.EA1.html.
Stark, R, andWBainbridge. 1985. The Future of Religion: Secularisation, Revival and Cult Formation. Bekerley, Calif.: University of California Press.
Stark, Rodney, andWilliam SimsBainbridge. 1985. The Future of Religion : Secularization, Revival and Cult Formation. Bekerley, Calif.: University of California Press.
Stark, Rodney, andRogerFinke. 2000. Acts of Faith: Explaining the Human Side of Religion. Berkeley, Calif.: University of California Press.
Sutcliffe, Steven. 2003. “Category Formation and the History of ‘New Age.’” Culture and Religion 4(1): 5–29.
———. 2006. “Re-Thinking ‘New Age’ as a Popular Religious Habitus: A Review Essay on The ‘Spiritual Revolution.’” Method & Theory in the Study of Religion 18(3): 294–314.
———. 2007a. “The Origins of New Age Religion.” In Handbook of New Age, eds. DarenKemp andJames R.Lewis. Boston: Brill, 51–76.
———. 2007b. “The Origins of ‘New Age’ Religion between the Two World Wars.” In Handbook of New Age, eds. DarenKemp andJames R.Lewis. Boston: leiden, 51–76.
Taylor, Charles. 1989. Sources of the Self: The Making of the Modern Identity. Cambridge: Harvard University Press.
Taylor, Sandra Anne. 2012. 揭密:吸引力法則的謊言與真相(原名:Truth,Triumph,and Transformation—Sorting out the Fact from the Fiction in Universal Law.). 台北市: 宇宙花園.
Thompso, Judith, andPaulHeelas. 1986. The Way of the Heart. The Rajneesh Movement. Wellingborough: The Aquarian Press.
Urban, Hugh B. 2003. “Sacred Capital: Pierre Bourdieu and the Study of Religion.” Method & Theory in the Study of Religion 15(4): 354–89.
Verter, Bradford. 2003. “Spiritual Capital: Theorizing Religion with Bourdieu against Bourdieu.” Sociological Theory 21(2): 150–74.
Wacquant, Loic J. D. 1993. “From Ruling Class to Field of Power: An Interview with Pierre Bourdieu.” La noblesse d’Etat’, Throry, Culture, and Society 10: 19–44.
Wagner, Melinda Bollar. 1983. “Spiritual Frontiers Fellowship.” In Alternatives to American Mainline Churches, ed. Joseph H.Fichter. New York: Rose of Sharon Press.
Wilber, Ken. 2001. Grace and Grit: Spirituality and Healing in the Life and Death of Treya Killam Wilber. Colorado: Shambhala Pubns.
Williams, Michael. 1996. Rethinking Gnosticism: An Argument for Dismantling a Dubious Category. Princeton: Princeton University Press.
Wolf, Arthur P. 1974. “Gods, Ghosts, and Ancestors.” In Religion and Ritual in Chinese Society, Standford: Standford University Press, 131–82.
Wood, Matthew. 2007. Possession, Power and the New Age. Hampshire: Ashgate Publishing Limited.
Wuthnow, Robert. 1999. After Heaven: Spirituality in America Since the 1950s. California: University of California Press.
XRider. 2015. “Re: [哈拉] 如果凱龍的名字不是凱龍。.” https://www.ptt.cc/bbs/NewAge/M.1431982916.A.EA1.html.
York, Michael. 1995. The Emerging Network: A Sociology of the New Age and Neo‑pagan Movements. Lanham, Maryland: Rowman & Littlefield.
丁仁傑. 2004. 社會分化與宗教制度變遷. 台北市: 聯經出版.
———. 2012. “靈驗的顯現:由象徵結構到社會結盟,一個關於漢人民間信仰文化邏輯的理論性初探.” 臺灣社會學刊 49: 41–101.
余舜德 et al. 2016. 身體的轉向. 台北市: 台大出版社.
帥嘉珍, 陳杏枝, and張嘉豪. 2011. “台灣佛教網站之社會網絡與呈現初探.” 電子商務研究 9(1): 79–100.
張珣. 2015. “物與身體感理論:以香為例.” In 身體感的轉向, ed. 余舜德. 台北市: 國立臺灣大學出版中心, 63–101.
思逸. 2016. “【魔法答客問】.” facebook. https://www.facebook.com/BluemoonSEER/posts/1196494540463695:0.
李建弘. 2009. 經典與實踐-當代臺灣讀經運動之研究. 台北市.
李振瑋. 2011. 當東方通靈人遇到西方塔羅牌占卜師. 台北市: 宇河文化出版有限公司.
林瑋嬪. 2015. “都市神壇與乩童靈力:桃園八德的例子.” In 日常生活中的當代宗教:宗教的個人化與關係性存有, ed. 黃應貴. 台北市: 群學, 187–233.
桑高仁(Sangren, P.Steven). 2011. 漢人的社會邏輯. 台北市: 中研院民族所.
色映みほ. 2015. 情緒療癒芳香療法聖經. 新北市: 大樹林.
莊致嘉, and游騰林. 2016. “反省文化資本理論在臺灣的有效性:文化 品味、教育和階級的關聯性及其變遷.” 臺灣教育社會學研究 16(1).
陳家倫. 2006. “台灣新時代團體的網路連結初探.” 台灣社會學刊 36: 129–65.
陳淑娟. 2007. “靈性非宗教、轉化非救贖:對台灣新時代運動靈性觀的社會學考察.” 臺灣宗教研究 6(1): 57–112.
齊偉先. 2010. “現代社會中宗教發展的風險意涵: 台灣本土宗教活動規畫所體現的 「選擇親近性」.” 台灣社會學刊 19: 1–54.
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
QR Code
QRCODE