The February 28 Incident in 1947 had a tremendous impact on many places in Taiwan. Jinshan is located on the northern coast of Taiwan and is close to the original place of the incident--Taipei. Therefore, people in Jinshan got involved in the incident immediately. The most important factor of the incident in Jinshan was the conflict between the army stationed in Jinshan and the local people. Jinshan saw the rule of the martial law, the shooting of civilians by soldiers, and a policy of pacifying and cleaning the countryside that caused the deaths of about a dozen people and the suffering of their relatives and thus led to local people’s fear and grief. Yet due to many factors, the fact of the incident was long taboo in Taiwan. The February 28 Incident in Jinshan had never been mentioned in the local gazettes. Furthermore, even in the official report of this incident in 1992, it was only briefly described and some crucial issues were not clarified. In order to explore this incident, the authors collected various materials including the government archives, population data, personal statements, oral history, photos, and maps. Matching the pieces of evidence from different places involved in the incident, the authors describe the incident and its aftermath in Jinshan, list the names of victims, and discuss the reevaluation and compensation of the victims in recent years. This study is an example of using newly-released archives to explore the February 28 incident. If similar case studies can be done in the future, we can surely arrive at a better understanding of this incident as a whole. Now the facts of the February 28 incident in Jinshan have more or less been revealed. The task we next face is not only to understand the facts more thoroughly but also to evaluate them in an impartial manner, a task made difficult because the “2-2-8” incident was not just personal experiences or a historical event but also a “symbol” or “myth” that has been imagined, created, and manipulated by different people. After compensating the relatives of the victims, we should think about how to avoid shifting our view from the standpoint of the government to the standpoint of the victims in a Manichean manner, and to understand “2-2-8” through a fair evaluation based on solid historical records.