Several sages will be undergone by various cultures before they get merged together. At the beginning of the process of cultural interaction, each of the varieties of culture narrates their own stories individually. Then, they read each other mutually from their own stand, next they compare their similarities and distinctions, and finally comes the stage of their merging with one another. This paper intends to review Ying Shun’s Buddhism for the Human Realm from a Confucian perspective; that is, the book is commented from the Confucian stand. A stand is a limited and defined perspective. Within a stand limited to certain extend, mutual understanding is likely to be achieved, and avoid the bias caused by monism. Buddhism consists of enormously various systems of theories. At its arrival in China, Buddhism was interpreted as an altered version of Lao-zhung. After Tang Dynasty, Buddhism in China had been dedicated to developing its own theories. However, it has been rare that Buddhism reacts face-to-face to the criticism made by Confucianism. If there is any, it is doubtless to say that Ying Shun’s Buddhism for the Human Realm is the first and the only direct response to Confucian criticism about Buddhism. This has something to do with the tendency of this –world orientation in modern religions, something like western profane theology. By reorienting its major concern about this world instead of the other world, Buddhism has accommodated contemporary trend on the one hand, and get closer to Confucianism on the other. To purify the human realm is the theme of Buddhist major concerns; moreover, in Buddhism various purified lands can coexist beyond time and space. Hence, to develop a purified this-world land is plausible and agrees to Buddhist theories. This paper is going to clarify theoretically the distinction between and the merging of Buddhism and Confucianism under the framework of Confucianism in order to present an objective and fair assessment to Buddhism for the Human Realm.