:::

詳目顯示

回上一頁
題名:遊戲與狂歡--古代奧運的身體意涵
書刊名:運動文化研究
作者:許義雄
作者(外文):Hsu, I-hsiung
出版日期:2007
卷期:2
頁次:頁7-26
主題關鍵詞:古代奧運身體意涵多神論Ancient OlympicsBodily implicationPolytheism
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(2) 博士論文(3) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:2
  • 共同引用共同引用:0
  • 點閱點閱:31
身體作爲新世紀的重要議題,可以有不同的取徑深入研究。本文即以古代奧運的身體活動爲文本,就文化觀點探討身體在此活動中所展現的意義。經文獻分析發現,古希臘人崇尚自然,面向大海,心胸開闊,豁達人生,重視休閒,善舞蹈,喜競爭,強調身心和諧,信仰多神並存,並與神同形、同性、同樂。審視古代奧運的身體,獲知係富休閒的自由人,利用祭祀宙斯的儀典,以宗教儀式爲平台,藉裸體競技爲媒介,配以音樂、詩歌朗誦、舞蹈與藝術展演的天地人神的身體遊戲。競技賽會力主和平共處,特重智慧、勇敢、節制與正義的身體教化。勝利者,獲頒橄欖冠、雕像、頌歌。如神的英雄身體塑像,公開陳列,供人瞻仰崇拜,名垂千古,凸顯生命之神聖永恒;並以盛宴狂歡,慶賀身體的優越性,同時,無視於周遭現實環境,展現自由、解放的身體,進入欣喜若狂、興奮不已的狀態,一如酒神之狂顛。
The body is a crucial issue in the new century, and there are many paths lying ahead for a deeper study. In this paper, the physical activities observed in ancient Olympics are used as the basis for the study of the meaning of bodies in such activities from a cultural point of view. It is found in literature reviews that the ancient Greeks worshiped nature and ocean, and had an open mind and generous life. They valued leisure, loved to dance and enjoyed competition. Also, they emphasized physical and psychological harmony, believed in the existence of multiple gods and shared the form, disposition and joy with the gods. It is realized from reviewing the bodies in ancient Olympics that the rich and leisurable citizens staged the bodily games of heaven, earth, human and deities in the Zeus-worshiping ceremonies with the religious rituals as a platform and the competition in naked bodies as the media, along with music, chanting, dancing and arts. The competitions emphasized in peaceful coexistence and valued the bodily teachings of wisdom, bravery, restraint and justice. Winners were rewarded with laurels, statues and songs of praise. The statues of heroes' bodies poising in the divine form were displayed for public worshiping, and the name of heroes found their way into the history books to bring out the eternal holiness of life. Wild feasts were given in the name of bodily superiority, while the free and liberated bodies were revealed regardless the actual ambience. It was a state of extreme ecstasy and excitement like the trance of Dionysus.
期刊論文
1.佟洵(2005)。古希臘奧林匹克運動與宗教文化。體育文化導刊,3,32-36。  延伸查詢new window
2.松田義幸(2004)。「レジャ一概念」検討の自分史。生活科学部紀要,4l,58 -60。  延伸查詢new window
3.趙岷、李翠霞(2005)。古希臘宗教學對古奧運會產生的文化層面的影。體育文化導刊,6,26-29。  延伸查詢new window
圖書
1.桜井万里子、橋場弦(2004)。古代オリンピック。東京:岩波新書。  延伸查詢new window
2.劉修武(1988)。奧林匹克大全。北京:人民體育出版社。  延伸查詢new window
3.許義雄(1985)。體育學原理。台北:文景書局。  延伸查詢new window
4.牧野(譯);Edward Clodd(1976)。從野蠻到文明的歷程。台北。  延伸查詢new window
5.ト二一ぺ口テット、矢羽野薰(2004)。驚異のオリンピック。東京。  延伸查詢new window
6.王觀泉(2005)。你不可不知道的歐洲藝術中的神話與傳說。台北。  延伸查詢new window
7.馬海良、趙國新(譯);布萊恩• 特納(1998)。身體與社會。北京。  延伸查詢new window
8.消雪(譯);托尼• 佩羅地提(2005)。天體奧運。北京。  延伸查詢new window
9.何恭上(200007)。希臘羅馬神話。台北:藝術圖書公司。  延伸查詢new window
10.佐藤純一(2000)。健康論の誘惑。東京。  延伸查詢new window
11.吳文忠(1961)。體育史。臺北市:正中書局。  延伸查詢new window
12.野村雅一(2004)。しぐさの人間学。東京。  延伸查詢new window
13.楠見千鶴子(2004)。《 ギリシの古代オリンピック》 --<「聖なる休戦条約」と令使。東京。  延伸查詢new window
14.稻垣正浩(2004)。身体論-スポ-ッ学的アプロ-チ。東京。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
QR Code
QRCODE