1. The Chinese translation for Renaissance should not be “the revival of the arts”, but “regeneration of the arts”, to bring out the connotation of a philosophical breakthrough. 2. Jiang Bai-Li’s treatise, The History of the European Renaissance, specifies two prime elements of the regenerative sense of Renaissance, the first being the discovery of the Human, and the second being the discovery of the World. The technique of presenting the two prime elements are primarily in painting, sculpture, architecture; the content of presentation is the synthesis of the three fundamental precepts of human civilization─the truth, the good, and the beautiful. 3. Jiang points out that Hellenism is the central legacy which the regenerative Renaissance has inherited, the inheritance process itself being a sequence of transformative phases, from stringent Judaeo- Christianity moving towards Freedom, Democracy, Equality and other such fundamental precepts. 4. Jiang proposes that the ecological differentiation between southern and northern Europe resulted in their binary development in the arts and in religion, with southern Europe advancing towards the regenerative Renaissance, and northern Europe achieving reformational shift in religion. Both progresses are the liberation of human cognition, both the indication of a civilizational leap taking place in Europe. 5. From Spinoza to Einstein, the European attempt to negotiate the Humanities and the Natural is still a continuous project, with the purpose of synthesizing the Human, the Religious, and the Scientific into a Cosmic-Religious Emotion, wherein lies the cognitive order of the serene, austere worlds of the natural and the mental. 6. The Chinese Heaven-Human precept was rejected by atheistmainstream Confucianists as religiously related. 7. European development of Natural Law has been continuously advancing for milleniums, and has during the regenerative Renaissance period become a fusion of Hellenic Rationalism, Roman Legalism, and Judaeo-Christianity. The temporary end-product is conducive to intellectual and institutional development, and constructive for a sustainable interpretation of Human-Nature relationship. 8. Jiang proposes three regenerative Renaissance spirit: the first is individualism; the second Naturalism; the third Aestheticism. the first two is correlative to the previously mentioned discoveries of the Human and the World. The third is an important reconciliation of the first two, maintaining a sustainable coexistence between the Human and the Natural. Calvinism is an ideal example of the conciliatory effort that utilizes the desolate philosophy of general religion as an active solvency for the contradiction between the Human and the Divine. 9. Renaissance, the regenerative sense of the word, has during its civilizational leap presented important syntheses of the three harmonic precepts of humanity--truth, good, and the beautiful, thereby becoming an important source for Natural Law initiative. The idea of harmony of the humanities are also extant in ancient Chinese thought. The endeavors of both civilizations has sustained civilization to become ready for its next civilizational leap.