:::

詳目顯示

回上一頁
題名:因人致罪--保人與唐代獄訟制度
書刊名:法制史研究
作者:劉馨珺
作者(外文):Liu, Hsin-chun
出版日期:2011
卷期:20
頁次:頁41-77
主題關鍵詞:唐律因人致罪保人保任保證取保責保保辜Tang CodeGuilt-by-associationGuarantorGuaranteed sponsorshipGuaranteed a person’s moralityPosting a bailThe bail pending trialVictim protection institutionThe system of grace allowed to offenders for the purpose of awaiting their repentance shown and efforts made to rescue the wounded or the dying on which to base the measurement of penalty
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(0) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:394
  • 點閱點閱:46
《唐律》所謂因人以致罪,是指由於他人犯罪而連累獲罪者,包括藏匿罪人,或過致資給及保、證不實等三大類。在「犯罪共亡捕首」(總38條)中,則規定罪人如果自死、自首或遇赦,所受連累罪的保人亦得隨之免予處罰或減輕處罰。易言之,如同「保人不如所任者」(總386)指出隨罪人而得罪者,故與罪人「同坐」、「同罪」或「減所保罪人罪二等」。在「赦書到後百日」(總35條)中,又指出「見在不首,故蔽匿者,復罪如初」,不過「賣買有保,既經赦原,無問百日內外,雖不自首」,不必坐罪。由於《唐律》將保人視作非正犯,因此得以不受處罰。 唐代的訴訟過程中,究竟在哪些場合需要保人呢?保者既關於犯罪,就有保他人無犯罪事實,及保他人不逃避,甚至訟結之後的取結,有保其不再為非。就官吏犯罪而言,原來任官的推薦保人應承受何種罪罰,以及「責保停務」又是如何實際操作呢?就百姓而言,嫌疑犯被杖拷滿二百數而不認罪時,也要取保;犯徒流的罪人若有保者,則可以脫掉盤枷刑具,當犯罪事實明確的犯人申請保辜時,如何尋求適當保人,以便外出對被害人進行照料呢?在各種案類中,保人的罪罰果然如刑律所言,僅僅處以減罪人二等,抑在遞送保證的文書時,另附有其他申明加重刑罰的文字呢? 本文從《唐律》中所見保人的刑罰著手,分析保人在法令中的性質及案件類型;並進一步搜集唐代保人相關文書之史料,對比法令的規範,深入了解唐代的保人角色,最後嘗試分析保人的來源,觀察保人和犯罪人的關係,以及保人成為唐代社會安全保障一道防線的可能性。
The Tang Code defines “guilt-by-association” as crimes resulting from other people’s illegality, including crime of shielding, crime of providing help to criminals, and crime of perjury. In the regulation “the surrender for accomplice who informs against or kills the principal offender,” the Tang law specifies that if a criminal commits suicide, chooses voluntary surrender, or is granted pardon, the people who are sentenced to judicial penalty due to “guilt-by-association” could also be commutated. In other words, this situation can be compared to that “the guarantor shall face the legal consequences of any false statements or failure to meet the aforementioned obligations.” Therefore, since “guilt-by-association” was a result of others’ illegality, the guarantor’s sentence and commutation are also correlated. The regulation “One Hundred Days after Being Granted Pardon” describes that even a criminal is granted pardon, the criminal still has to give him/herself in within the framed one hundred days; if the criminal fails to do so, then the pardon will be revoked and the criminal has to serve the sentence as originally adjudicated. However, the Tang law also specifies that this regulation does not apply to the guarantor when “a person who becomes guilty due to being guarantor for trades, once the person is granted a pardon, he/she does not have to give him/herself in within the framed one hundred days.” Therefore, even the framed one hundred days passed, the guarantor is not guilty anymore. This exception was made due to the guarantor was not considered as principal offender in the Tang Dynasty, so the guarantor would not be punished accordingly. During the process of legal disputes in the Tang Dynasty, in which situations was the guarantor required? Since this kind of guarantor specifically posted bail for the insured person’s legality, the guarantor had to ensure that the insured person was innocent and would not flee; further, the guarantor had to consider how the bail would be posted after the case was closed, which implies that the insured person would never commit illegality. As for the government officials’ case, what punishments would the government officials’ guarantors receive and how “guarantor takes responsibility under suspension from duty” was actually practiced? For civilians, when the defendant did not plea guilty after receiving punishment of flogging (beaten by wooden staves) two hundred times, the civilian defendant was obliged to have a guarantor. If a prisoner who had banishment in order could find a guarantor, the prisoner could take off handcuff on the way to destination. When an offender applied for the victim protection institution (the system of grace allowed to offenders for the purpose of awaiting their repentance shown and efforts made to rescue the wounded or the dying on which to base the measurement of penalty), how could the offender find a proper guarantor so that the offender could be released from prison temporarily to take care of the victim? In the variety of cases, whether or not that the “guilt-by-association” guarantor, as the Tang code regulated, was only sentenced to punishment “two times lighter than the insured person,” or is it that there were any heavy penalty imposed when submitting the guarantee document? This article investigates the penalty of guarantor listed in the Tang code, analyzing the role of guarantor in regulations and legal cases and further collecting related documents and records about guarantor in the Tang Dynasty. By comparing with each regulation, this research hopes to gain a fuller understanding of the role of guarantor in the Tang Dynasty, and finally to study the origin of guarantor, to examine the relationship between the guarantor and the insured criminal, and whether or not the guarantor constitutes as a protecting wall for the society in the Tang Dynasty.
期刊論文
1.李紅梅(1996)。對完善取保候審措施的一點看法。西北第二民族學院學報,2,4-6。  延伸查詢new window
2.李祥金(2004)。英國和美國的保釋制度研究。山東大學學報,6,139-143。  延伸查詢new window
3.姚正祥(2004)。論取保候審制度的終結。安徽大學學報,28(5),101-104。  延伸查詢new window
4.劉馨珺(2008)。從「責保」論唐宋司法訴訟的保人制度。文史,4,191-207。  延伸查詢new window
5.楊惠玲(2002)。敦煌契約文書中的保人、見人、口承人、同便人、同取人。敦煌研究,2002(6),39-46。  延伸查詢new window
6.陳登武(20050600)。論唐代交通事故處理的法律課題--以「康失芬行車傷人案」為中心。興大人文學報,35(下),577-609。new window  延伸查詢new window
7.鄭顯文(2005)。敦煌吐魯番文書中所見的唐代交通管理的法律規定。西南師範大學學報(人文社會科學版),31(6),135-142。  延伸查詢new window
8.劉馨珺(20101200)。南宋地方衙門放告與保人。臺灣師大歷史學報,44,67-96。new window  延伸查詢new window
9.敏春芳(2004)。敦煌契約文書中的「證人」「保人」流變考釋。敦煌學輯刊,2,99-112。  延伸查詢new window
10.傅曉靜(2003)。唐代民間私社的基本功能。齊魯學刊,5,38-43。  延伸查詢new window
11.傅曉靜(2003)。論唐代鄉村的民間結社。山東師範大學學報,5,83-86。  延伸查詢new window
12.陳永勝(2003)。「寶應元年六月高昌縣勘問康失芬行車傷人案」--若干法律問題探析。敦煌研究,2003(5)=81,85-88。  延伸查詢new window
13.羅彤華(19980600)。唐代的債務保人。漢學研究,16(1)=31,59-90。new window  延伸查詢new window
14.戴建國(1988)。宋代的公證機構--書鋪。中國史研究,4,137-144。  延伸查詢new window
15.張豔雲、宋冰(2003)。論唐代保辜制度的實際運用--從「唐寶應元年(762)六月康失芬行車傷人案卷」談起。陝西師範大學學報(哲社版),32(6),99-104。  延伸查詢new window
會議論文
1.黃清連(1993)。說「保辜」--唐代法制史料試釋。第二屆國際唐代學術會議。臺北:中國唐代學會。971-1005。  延伸查詢new window
圖書
1.孟憲實(2009)。敦煌民間結社研究。北京:北京大學出版社。  延伸查詢new window
2.律令研究會(1997)。唐律疏議譯注。東京:東京堂出版。  延伸查詢new window
3.中田薰(1922)。法制史論集。東京:文信社。  延伸查詢new window
4.羅彤華(2005)。唐代的伍保制。城市與鄉村。北京:中國大百科全書。new window  延伸查詢new window
5.戴炎輝(1998)。我國傳統舊律之保辜制。傳統中華社會的民刑制--戴炎輝教授論文集。台北:財團法人戴炎輝文教基金會。  延伸查詢new window
6.竺沙雅章(2002)。增訂中國佛教社會史研究。  延伸查詢new window
7.仁井田陞(19830210)。唐宋法律文書の研究。東京:東京大學出版會。  延伸查詢new window
8.唐耕耦(1994)。中國珍稀法律典籍集成。北京:科學出版社。  延伸查詢new window
9.黃仲夫(200503)。刑法精義。臺北:元照出版社。  延伸查詢new window
10.程喜霖(2000)。唐代過所研究。北京:中華書局。  延伸查詢new window
11.羅彤華(2005)。唐代民間借貸之研究。臺北:商務印書館。new window  延伸查詢new window
12.鄭玄、賈公彥(196506)。周禮注疏。臺北:藝文印書館。  延伸查詢new window
13.司馬遷、裴駰、司馬貞、張守節(1981)。新校本史記三家注并附編兩種。臺北:鼎文書局。  延伸查詢new window
14.惟宗直本(1989)。令集解。東京:吉川弘文館。  延伸查詢new window
15.謝深甫(1976)。慶元條法事類。臺北:新文豐出版股份有限公司。  延伸查詢new window
16.戴建國(2000)。宋代法制初探。哈爾濱:黑龍江人民出版社。  延伸查詢new window
17.竇儀(1985)。宋刑統。臺北:仁愛書局。  延伸查詢new window
18.長孫無忌、劉俊文(1986)。唐律疏議。臺北:弘文館出版社。new window  延伸查詢new window
19.中國社會科學院歷史研究所.宋遼金元史研究室(1987)。名公書判清明集。北京:中華書局。  延伸查詢new window
20.戴炎輝(1988)。唐律各論。臺北:成文出版社。new window  延伸查詢new window
21.劉昫、楊家駱(1981)。新校本舊唐書附索引。臺北:鼎文書局。  延伸查詢new window
22.劉馨珺(200507)。明鏡高懸--南宋縣衙的獄訟。臺北:五南圖書出版公司。new window  延伸查詢new window
23.長孫無忌、錢大群(2007)。唐律疏義新注。南京:南京師範大學出版社。  延伸查詢new window
24.薛居正、楊家駱(1981)。舊五代史。臺北:鼎文書局。  延伸查詢new window
25.郝春文(2006)。中古時期社邑研究。臺北:新文豐出版社。new window  延伸查詢new window
26.李昉(1995)。太平廣記。中華書局。  延伸查詢new window
27.沈家本、鄧經元、駢宇騫(1985)。歷代刑法考。中華書局。  延伸查詢new window
28.王欽若(1994)。冊府元龜。中華書局。  延伸查詢new window
29.洪邁、何卓(2006)。夷堅志。中華書局。  延伸查詢new window
30.李林甫、陳仲夫(1992)。唐六典。北京:中華書局。  延伸查詢new window
其他
1.陳洪兵(2005)。同時犯理論的困惑與補救,http://article.chinalawinfo.com/Article_Detail.asp?ArticleId=32726, 20110105。  延伸查詢new window
圖書論文
1.陳智超(1989)。宋代的書鋪與訟師。劉子健博士頌壽紀念宋史研究論集。東京:同朋舍。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
:::
無相關著作
 
QR Code
QRCODE