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題名:荀悅與荀學關係析論--以災異思想、天人關係為考察
書刊名:彰化師大國文學誌
作者:段宜廷
作者(外文):Tuan, Yi-ting
出版日期:2015
卷期:30
頁次:頁169-191
主題關鍵詞:漢魏儒學荀悅荀學災異思想天人感應Han and Wei ConfucianismXun YueXunismCalamity theoryInteraction between heaven and mankind
原始連結:連回原系統網址new window
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漢人思考的氛圍以及孕育思想的土壤,跟「天人感應」有很大的關係,可以說兩漢思想,基本上是蒙上了一股神學的氛圍,故而在學術史上常常評價低落。勞思光稱之為漢儒之沒落,又以為東漢時中國心靈已極度空虛,遂而對佛學無力抵抗。然而,在之後還是有以儒為本的思想家,薩孟武提出漢魏之際的「荀派儒學」,陳啟雲寫《荀悅與中古儒學》,可以知道,荀悅是其中一重要人物。也就是說,荀悅在漢魏之際的轉變中,有著特殊地位,只是很可惜,如此位於複雜思潮之中的思想家,卻未能得到重視。荀悅作為東漢末年儒家思想的殿軍,以及為魏晉儒家思想的前導人物,的確標誌出了時代的意義。然而他究竟如何回應兩漢天人感應思想,又如何在漢魏之際,以儒學為本位立場出現,和汲取儒家中何種內在理路作為支撐?這些都是儒家思想在漢魏時期所必然面臨的新課題。本文以災異思想和天人關係為考察,論證荀悅與荀學的關係,然後知道,荀悅以荀子學說為其理路,回歸到先秦儒學主張,在兩漢神學氛圍下,挺立了儒家的道德精神
As we all know, the thinking atmosphere of people in Han Dynasty and the land incubation of thought, all have a great relation with the "interaction between heaven and mankind", which can be said as the ideology of Western and Eastern Han Dynasties. It is basically covered with a theological atmosphere, and hence, it often has low evaluation in the academic history. Lao Sze Kwang thinks it as the decline of Han's Confucian thought, when people’s mind was extremely empty in the Eastern Han Dynasty, so that they were unable to resist the Buddhism. However, since that, there were still some ideologists who supported Confucianism, such as, Sa Mengwu, proposed "Confucianism of the Xun School" in Han and Wei Dynasties, and Chen Chiyun wrote a book of "Xun Yue and the Medieval Confucianism", where we can know that Xun Yue is one of important figures. That is, Xun Yue has a special status in the transition of Han and Wei Dynasties. Unfortunately, this Confucianism ideologist was not granted enough attention in the trend of complex thoughts. As the 3rd Confucians in late Eastern Han Dynasty and as well as a pioneer of Confucianism in Wei and Jin Dynasties, Xun Yue indeed shows his significance in eras. However, the issues, such as, how he responds to the "interaction between heaven and mankind" thought of Western and Eastern Han Dynasties, how he appeared as Confucianism standpoint in the Han and Wei dynasties, and his theory derived from what essence of Confucian, are new challenging topics for the Confucianism in the Han and Wei Dynasties which they must inevitably face. This paper is based on the exploration of the calamity theory and the relationship between heaven and human, discussing the relationship between Xun Yue and Xunzi Ideology. Therefore, we learn that Xun Yue advocated the Pre-Qin's Confucianism based on Xunzi theory and supported the Confucian spirit under the theological atmosphere of Western and Eastern Han Dynasties
期刊論文
1.張美煜(19890400)。東漢名儒荀悅。中原文獻,21(2),37-55。  延伸查詢new window
2.莊祐端(20131000)。重探荀悅《申鑒》與荀子哲學之關係。輔大中研所學刊,29,49-73。new window  延伸查詢new window
3.劉又銘(20070300)。合中有分--荀子、董仲舒天人關係論新詮。臺北大學中文學報,2,27-50。new window  延伸查詢new window
4.林郁迢(20091200)。略論魏晉荀學之發展。漢學研究集刊,9,81-104。new window  延伸查詢new window
學位論文
1.伍振勳(2005)。荀子「天生人成」思想的意義新探(博士論文)。國立清華大學。new window  延伸查詢new window
2.袁江玉(2006)。荀悅思想研究(博士論文)。山東大學。  延伸查詢new window
圖書
1.劉殿爵(2004)。採掇英華--劉殿爵教授論著中譯集。香港:中文大學出版社。  延伸查詢new window
2.薩孟武(1989)。中國政治思想史。臺北市:三民。  延伸查詢new window
3.荀悅(1973)。漢紀。臺北:臺灣商務出版公司。  延伸查詢new window
4.荀悅、黃省曾、孫啟治(2012)。申鑒注校補。北京:中華書局。  延伸查詢new window
5.袁宏、李興和(2008)。後漢紀。昆明:雲南大學出版社。  延伸查詢new window
6.陳啟雲、高專誠(2000)。荀悅與中古儒學。瀋陽:遼寧大學。  延伸查詢new window
7.荀子、北京大學《荀子》注釋組(1979)。荀子新注。北京:中華書局。  延伸查詢new window
8.周桂鈿(2001)。中國傳統政治哲學。石家莊:河北人民出版社。  延伸查詢new window
9.班固、陳立、吳則虞(1994)。白虎通疏證。中華書局。  延伸查詢new window
10.唐君毅(1986)。中國哲學原論‧原道篇。臺灣學生書局。  延伸查詢new window
11.徐復觀(2001)。兩漢思想史。華東師範大學出版社。  延伸查詢new window
12.馮友蘭(1998)。中國哲學史新編。人民出版社。  延伸查詢new window
13.顧頡剛(1972)。漢代學術史略。啟業書局。  延伸查詢new window
14.劉又銘(20000000)。理在氣中:羅欽順、王廷相、顧炎武、戴震氣本論研究。臺北:五南。new window  延伸查詢new window
15.王充、黃暉、劉盼遂(1990)。論衡校釋。中華書局。  延伸查詢new window
16.余英時(20140000)。論天人之際:中國古代思想起源試探。臺北:聯經。new window  延伸查詢new window
17.程宇宏(2005)。荀悅治道思想研究。廣州:中山大學出版社。  延伸查詢new window
圖書論文
1.謝大寧(2003)。試論玄學的分期問題。戴璉璋先生七秩壽誕論文集。臺北:里仁書局。  延伸查詢new window
 
 
 
 
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