After the end of the Han dynasty, the calligraphy headed for the times of diversity gradually. Not only did seal script and clerical script kept on evolving, cursive and semi-cursive script also went on the stage of history. The theories of calligraphy also become the kind of the knowledge on which calligraphists work. The Wei and Jin times was the period that the calligraphy was aware of itself .Calligraphy had already turned from the practical purpose, sublimating in the realm of art and became the scholars' class to an special art for criticizing and for appreciating. At a time when the awareness of upper-class family surged, the calligraphy was a symbol of power of the upper-class society. Those people coming ftom the upper-class families had the most opportunities to work on calligraphy creations. And exchanges between them made it possible for the style of writing to be passed on to their offspring. Therefore, calligraphists at that time were mostly males of upper-class families. Wei Heng's" Si Ti Shu Shi" is a book which studies the theory of ancient text, seal script, clerical script and cursive script. "Si Ti Shu Shi " 's writing method is that a text comes first then an explication follows. Its content includes words' origins, descriptions of the metaphors of shapes of words and elaborations on styles of writing techniques. Also, it records plenty of anecdotes of the calligraphists of Western Jin times and provides substantial evidence for future calligraphy researchers. This thesis's conclusion is that calligraphy theories are far from just descriptions of the metaphors of the shape of words. The style of writing techniques are difficult to delineate so is has rarely been discussed. This thesis tries to carry on the analysis for the style of writing with the hope of finding out new meanings of the style of calligraphy writing which what our calligraphy researchers before had not found.