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題名:吃人,戀屍,逆倫:後革命時期以降的非理性敘事
書刊名:中國文學研究
作者:黃文鉅
作者(外文):Huang, Wen-chu
出版日期:2015
卷期:39
頁次:頁259-300
主題關鍵詞:魯迅非理性逆倫吃人戀屍UnreasonEating humanNecrophiliaUnnatural relationship
原始連結:連回原系統網址new window
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魯迅開啟了現代主義之中非理性的濫觴,黑暗意識異軍突起,綿延影響其後數代作家的尾隨。魯迅雖身處鐵屋,然而對於清明秩序猶有幾許嚮往,另一方面卻又禁不住矛盾地憂怨自傷。是以,暴力成為一種不可避免的修辭學。無血的大戮,反而大舉招魅,頻頻游走在吃人、戀屍、逆倫的邊界。到了八○年代後,余華、殘雪、莫言等先鋒派作家,有意無意在冥冥中,以文革後創傷的暴力效應,呼應了魯迅其時的非理性書寫,甚且樂在其中、耽溺不已。即連香港作家,李碧華、黃碧雲亦難逃劫數,以衰朽女體的殘敗愛情,照應宏大歷史的慘無人道。吃人、戀屍、逆倫,不約而同成為他們筆下人物的宿命──如此看來,鐵屋是否始終未曾遠離?時值後現代,時間理性愈益迫近,宏大歷史的傷痕遺緒,是否也未曾結痂,甚且陰魂不散,死去活來?
Lu Xun as the beginning of modernism, with a deep unreason characteristics. He works with many dark consciousness, affecting the later modern writers. Although Lu Xun's iron house in which to live, but that he was lucid order is still something to look forward. On the other hand, he could not help but to worry more contradictions. Finally, led him to write about violence as an inevitable rhetoric. Seems to be a war without blood, but large-scale called for strange demons, frequently walk in eating human, necrophilia, and the unnatural relationship. To 1980's later, Yu Hua, Can Xue, Mo Yan, and so these avant-garde writers, consciously or unconsciously somewhere, all because of the trauma by the Cultural Revolution, but to show violence in the novel's narrative, which was just echoes Lu Xun writing of non-rational. Even Hong Kong writers, including Byi-hwa Li, Byi-yun Huang also been deeply affected. They all use of the aging female body and the ruins of love, destiny, to respond to grand narrative of inhuman. Eating human, necrophilia, and the unnatural relationship invariably described as their character's fate. It seems that iron house is always not far from China? A time when post-modern, rational and increasingly approaching the time, the scars left behind grand historical thread, it also never scab, but was even lingering, very tough battle, unreason for the next restoration foreshadowed?
期刊論文
1.顏健富(20061100)。「易屍還魂」的變調--論魯迅小說人物的體格、精神與民族身分。臺大文史哲學報,65,113-149。new window  延伸查詢new window
2.黃文鉅(20070600)。論余華小說中的先鋒暴力以至濫情敘事的辯證。中國文學研究,24,153-186。new window  延伸查詢new window
3.中野美代子、潘世聖(1988)。魯迅的肉體凝視。魯迅研究動態,80,20-22。  延伸查詢new window
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2.丸尾常喜、秦弓(1995)。「人」與「鬼」的糾葛--魯迅小說論析。北京:人民文學出版社。  延伸查詢new window
3.劉再復、林崗(2002)。罪與文學:關於文學懺悔意識與靈魂維度的考察。香港:牛津大學出版社。  延伸查詢new window
4.黃碧雲、王德威(2000)。十二女色。臺北:麥田出版社。  延伸查詢new window
5.Hsia, T. A.(1968)。The Gate of Darkness; Studies on The Lefist Literary Movement in China。Seattle:Seattle University of Washington Press。  new window
6.Foucault, Michel(1979)。Displine and Punish: The Birth of the Prison。New York:Vintage Books。  new window
7.李歐梵、尹慧珉(2010)。鐵屋中的吶喊。北京:人民文學出版社。  延伸查詢new window
8.李碧華(2004)。餃子。臺北:皇冠出版社。  延伸查詢new window
9.彭小妍(2013)。浪蕩子美學與跨文化現代性--一九三○年代上海、東京及巴黎的浪蕩子、漫遊者與譯者。臺北:聯經出版公司。new window  延伸查詢new window
10.魯迅(1989)。魯迅作品全集。臺北:風雲時代出版公司。  延伸查詢new window
11.李碧華(2000)。煙花三月:中國近代最惆悵的重逢。臺北:臉譜。  延伸查詢new window
12.莫言(1992)。酒國。臺北:洪範書店。  延伸查詢new window
13.伊藤虎丸、孫猛(1995)。魯迅、創造社與日本文學:中日近現代比較文學初探。北京:北京大學出版社。  延伸查詢new window
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