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題名:西來庵事件前後臺灣佛教的動向--以曹洞宗為中心
書刊名:中華佛學學報
作者:釋慧嚴
作者(外文):Ven. Huey-yen
出版日期:1997
卷期:10
頁次:頁279-310
主題關鍵詞:從軍布教師佐佐木珍龍臺灣宗教調查第一回臺灣島布教法本末關係寺院Missionaries in the armySasaki, ChinryuThe first investigative report on religion in TaiwanMissionary Methods for the Isand of TaiwanTemples affiliated with one school
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(20) 博士論文(0) 專書(2) 專書論文(1)
  • 排除自我引用排除自我引用:16
  • 共同引用共同引用:0
  • 點閱點閱:61
     曹洞宗在臺布教事業,是日本統治時期臺灣佛教史的一環,在此論文中筆者主要根據曹洞宗自明治 30 年起所發行的《宗報》, 29 年發行的《臺灣教報》及《曹洞宗海外開教傳道史》等的史料,來探討自明治 28 年至昭和 10 年的四十年間,日本曹洞宗在臺灣所從事的宗教活動。 四十年不算短的歲月中,從成為日本殖民地,在各地蜂起的武裝抗日的社會動亂起,到被當局鎮壓安撫之後,社會秩序逐漸恢復安定的演變中,曹洞宗在臺布教的方針也在不斷地作調整。 這從明治 29 年的「臺灣島布教規程」,到昭和 4 年修訂的「臺灣島布教法」即可窺知。而其布教事業,當然是自佐佐木珍龍於明治 28 年 8 月 3 日完成的「臺灣宗教調查報告」開始,而根據其布教法規及在《宗報》上刊載的布教日誌及會議記錄,可以知道曹洞宗由初期吸收利用現成的臺灣佛教資源,到自己開拓資源,覓地建寺,確立了以臺北別院為統轄單位的統屬關係所從事的弘法事業。其中,因注重興學布教的原理,所以有從早期在各地創辦國語學校,到大正 6 年成立的臺灣佛教中學林。 由於重視興學方可布教,所以造就了不少人材。拙文就是循著上述的方向,探討曹洞宗在臺的布教事業。
     The missionary work of the Soto School in Taiwan is part of the history of Taiwanese Buddhism under Japanese colonial rule. Basing herselfon historical records like the Soto School's School Report which was published from 1897 on, the Report on Religion in Taiwan dating from 1896, the History of Overseas Missionary Activities of the Soto School etc. the present author probes into the religious activities of the Japanese Soto School in Taiwan between 1895 and 1935. The 40 years covered here saw subjection to Japanese rule, disturbances caused by armed resistance against the new overlords, suppression and pacification on the side of the authorities, and gradual reversion to a stable social order. The Soto School's missionary activity continuously tried to adapt its course to all these changes as is evidenced by the Missionary Methods for Taiwan, a 1929 revision of the Missionary Regulations for the Taiwan Island dating from 1986. Missionary work, of course, began with Sasaki Chinryu's Invesigative Report on Religion in Taiwan which was completed on August 3, 1896. As to its missionary enterprise, the Soto School absorbed and utilized existing Buddhist facilities before it developed its own resources, bought land, built temples, and established an organization which was under the supervision of its Branch Temple in Taipei. Emphasizing the principle of spreading the teaching through education, schools for the national language were established in many places in the early period, followed by the Taiwanese Buddhist High School in 1918. These efforts led to the training of a great number of capable people.
期刊論文
1.(1897)。宗報。宗報,1。  延伸查詢new window
2.南瀛佛教會會報。南瀛佛教會會報。  延伸查詢new window
3.(1896)。對臺灣布教策私見。臺灣教報。  延伸查詢new window
4.(1924)。丸井會長辭任。南瀛佛教會會報,2(6)。  延伸查詢new window
5.(1903)。臺灣佛化。臺灣佛化,1(1)。  延伸查詢new window
6.楊天送(1935)。臺灣佛教事情概說。臺灣佛化,1(3)。  延伸查詢new window
7.佐佐木珍龍(1899)。護國山臺湾寺創立喜捨金勧募の趣意。宗報,59。  延伸查詢new window
8.江木生(1937)。佛教各宗の臺灣傳來と變遷及現勢。臺灣佛化,1(1)。  延伸查詢new window
圖書
1.松本無住(1913)。鎮南山緣起。鎮南記念帖。東京。  延伸查詢new window
2.臺灣省文獻會。臺灣省通志稿。  延伸查詢new window
3.臺灣經世新報社(1992)。臺灣大年表。東京。  延伸查詢new window
4.曹洞宗海外開教傳道史編纂委員會(1980)。曹洞宗海外開教傳道史。東京:曹洞宗宗務廳。  延伸查詢new window
5.臺灣總督府。臺灣總督府事務成績提要。  延伸查詢new window
6.浄土宗開教振興協会(1990)。浄土宗海外開教のあゆみ。浄土宗海外開教のあゆみ。  延伸查詢new window
7.佐佐木珍龍(1900)。從軍實歷夢遊談。東京:鴻盟社。  延伸查詢new window
8.丸井圭治郎、臺灣總督府(1919)。台湾宗教調查報告書。臺北:臺灣總督府。  延伸查詢new window
9.江燦騰(1995)。20世紀台灣佛教的轉型與發展。高雄:淨心文教基金會。  延伸查詢new window
10.(1897)。論說。宗教。  延伸查詢new window
11.江燦騰(1996)。日據初期臺灣佛教史研究演講錄。臺灣佛教百年史之研究。臺北。  延伸查詢new window
12.通志稿。通志稿。  延伸查詢new window
13.林德林(1979)。臺灣佛教新運動之先驅。中國佛教史論集(第八冊)。臺北。  延伸查詢new window
14.林學周(1995)。臺灣宗教沿革誌。臺灣宗教沿革誌。臺北。  延伸查詢new window
15.李添春。臺灣佛教史資料。臺灣佛教史資料。  延伸查詢new window
16.池田敏雄(1980)。柳田國男と台湾――西來庵事件をめぐって。國分直一博士古稀記念論集、日本民族文化とその周邊、歷史民族篇。下關。  延伸查詢new window
17.根源生(1933)。臺灣佛教と教育――並びに中學林存在の意義。南瀛佛教。臺北。  延伸查詢new window
18.(1937)。南瀛佛教。南瀛佛教。臺北。  延伸查詢new window
其他
1.(1898)。臺灣の宗教,大阪。  延伸查詢new window
 
 
 
 
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