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題名:重訪保安村 : 漢人民間信仰的社會學研究
作者:丁仁傑 引用關係
出版日期:2013
出版項:臺北:聯經
集叢:臺灣研究叢刊
ISBN:9789570841664
主題關鍵詞:民間信仰漢族宗教社會學
學門:社會學
資料類型:專書
相關次數:
  • 被引用次數被引用次數:期刊(30) 博士論文(3) 專書(0) 專書論文(6)
  • 排除自我引用排除自我引用:28
  • 共同引用共同引用:0
  • 點閱點閱:345
期刊論文
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2.丁仁傑(20120900)。廣澤尊王遊臺灣:漢人民間信仰神明階序的結構與展演。民俗曲藝,177,57-116。new window  延伸查詢new window
3.施晶琳(20050100)。臺南市興泉府祭改法事之研究。臺灣文化研究所學報,2,229-273。  延伸查詢new window
4.丁仁傑(20120600)。全球化下的地方性:臺南西港刈香中的時間、空間與村際網絡。臺灣人類學刊,10(1),93-158。new window  延伸查詢new window
5.Sutton, Donald S.(1990)。Ritual Drama and Moral Order: Interpreting the Gods' Festival Troupes of Southern Taiwan。The Journal of Asian Studies,49(3),535-554。  new window
6.林本炫(20000000)。臺灣的宗教變遷與社會控制。輔仁學誌. 法管理學院之部,31,1-26。  延伸查詢new window
7.Bellah, Robert N.(1964)。Religious Evolution。American Journal of Sociology,29(3),358-374。  new window
8.Harrell, C. Stevan(1979)。The Concept of Soul in Chinese Folk Religion。Journal of Asian Studies,38(3),519-528。  new window
9.王志宇(20031100)。臺灣民間信仰的鬼神觀--以聖賢堂系列鸞書為中心的探討。逢甲人文社會學報,7,117-140。new window  延伸查詢new window
10.丁仁傑(20120600)。靈驗的顯現:由象徵結構到社會結盟,一個關於漢人民間信仰文化邏輯的理論性初探。臺灣社會學刊,49,41-101。new window  延伸查詢new window
11.丁仁傑(20120600)。災難的降臨與禳除:地方性社區脈絡中的改運與煮油淨宅,保安村的例子。臺灣宗教研究,11(1),53-88。new window  延伸查詢new window
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13.任敦姬(1982)。韓國農村部落에있어서의墓자리의영향:風水와祖上탓。韓國文化人類學,14,31-147。  延伸查詢new window
14.Allio, Fiorella(2002)。繞境與地方身分認同。法國漢學,2002(7),376-396。  延伸查詢new window
15.陳緯華(20120600)。資本、國家與宗教:「場域」視角下的當代民間信仰變遷。臺灣社會學,23,1-49。new window  延伸查詢new window
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18.植野弘子(1988)。台灣南部の王醮村落--台南縣一祭祀圈の村落關係。文化人類學,5,64-82。  延伸查詢new window
19.黃名宏(20100400)。地方開發經驗的投影--西港仔香傳統陣頭的人文意象。民俗與文化,6,71-98。new window  延伸查詢new window
20.楊書濠(20100900)。清代西港地區人文聚落的發展與變遷。臺灣文獻,61(3),465-492。new window  延伸查詢new window
21.盧嘉興(19811200)。捏改古匾及篡改廟名考證。臺灣風物,31(4),95-116。new window  延伸查詢new window
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23.Befu, Harumi(1967)。The Political Relation of the Village to the State。World Politics,19(4),601-620。  new window
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26.Keating, Pauling(1992)。Review on Culture, Power and the State: Rural North China, 1900-1942。The Australian Journal of Chinese Affairs,28,171-175。  new window
27.Lardy, Nicholas R.(1975)。Centralization and Decentralization in China's Fiscal Management。The China Quarterly,61,25-60。  new window
28.Nadeau, Randall L.(1987)。Manifestations of Spiritual Efficacy (ling) in Taiwanese Temples。B.C. Asian Review,1,57-68。  new window
29.Pedersen, Morten(2001)。Totem, Animism and north Asian Indigenous Ontologies。The Journal of the Royal Anthropological Institute,7(3),411-427。  new window
30.桑高仁(20100300)。Lessons for General Social Theory in the Legacy of G. William Skinner from the Perspectives of Gregory Bateson and Terence Turner。臺灣人類學刊,8(1),47-64。new window  new window
31.Saso, Michael R.(1987)。The Structure of Taoist Liturgy。Transactions of the International Conference of Orientalists in Japan,32,43-51。  new window
32.Watson, James L.(1976)。Anthropological Analysis of Chinese Religion。The China Quarterly,66,355-364。  new window
33.謝聰輝(20000900)。度己與度人:訪道教園丁李豐楙教授。臺灣宗教學會通訊,6,116-127。  延伸查詢new window
34.Donnithorne, Audrey(1972)。China's Cellular Economy: Some Economic Trends Since the Cultural Revolution。The China Quarterly,52,605-619。  new window
35.Rappaport, Roy A.(1967)。Ritual Regulation of Environmental Relations Among a New Guinea People。Ethnology,6(1),17-30。  new window
36.Winkelman, M.(1982)。Magic: A Theoretical Reassessment。Current Anthropology,23(1),37-66。  new window
37.Jordan, David K.(1976)。The Jiaw of Shigaang (Taiwan): An Essay in Folk Interpretation。Asian Folklore Studies,35(2),81-107。  new window
38.宋怡明(199702)。The Illusion of Standardizing the Gods: The Cult of the five Emperors in Late Imperial China。Journal of Asian Studies,56(1),113-135。  new window
39.林瑋嬪(20040600)。臺灣廟宇的發展:從一個地方庄廟的神明信仰、企業化經營以及國家文化政策的影響談起。國立臺灣大學考古人類學刊,62,56-92。new window  延伸查詢new window
40.陳緯華(20080600)。婉飾、慣習與神蹟創造:現代性下的神如何不死?。臺灣社會學,15,1-46。new window  延伸查詢new window
41.丁仁傑(20031200)。捍衛社會身體:臺灣SARS疫情中的災難治理及其宗教論述。思與言,41(4),1-69。new window  延伸查詢new window
42.宋光宇(19900600)。評David K. Jordan 與 Daniel L. Overmyer著《The Flying Phoenix: Aspects of Sectarianism in Taiwan》(飛鸞--臺灣民間教派面面觀)。新史學,1(2),155-159。new window  延伸查詢new window
43.陳杏枝(20031200)。臺北市加蚋地區的宮廟神壇。臺灣社會學刊,31,93-152。new window  延伸查詢new window
44.Skinner, G. William(19710700)。Chinese Peasants and the Closed Community: An Open and Shut Case。Comparative Studies in Society and History,13(3),270-281。  new window
45.戴文鋒(19961200)。臺灣民間有應公信仰考實。臺灣風物,46(4),53-109。new window  延伸查詢new window
46.李豐楙(19931000)。東港王船和瘟與送王習俗之研究。東方宗教研究,3,227+229-265。  延伸查詢new window
47.Ortner, Sherry B.(1984)。Theory in Anthropology since the Sixties。Comparative Study of Society and History,26(1),126-168。  new window
48.莊英章、李翹宏(20000600)。房頭神與宗族分支:以惠東與鹿港為例。中央研究院民族學研究所集刊,88,203-232。  延伸查詢new window
49.林美容(19911000)。臺灣區域性宗教組織的社會文化基礎。東方宗教研究,2,343+345-364。  延伸查詢new window
50.Gouldner, Alvin W.(1960)。The Norm of Reciprocity: A Preliminary Statement。American Sociological Review,25(2),161-178。  new window
51.康豹(19971200)。新莊地藏庵的大眾爺崇拜。中央大學人文學報,16,123-159。new window  延伸查詢new window
52.Faure, David、劉志偉(2000)。宗族與地方社會的國家認同:明清華南地區宗族發展的意識型態基礎。歷史研究,265,3-14。  延伸查詢new window
53.李獻璋(19671015)。笨港聚落的成立及其媽祖祠祀的發展與信仰實態。大陸雜誌,35(7),7-11。  延伸查詢new window
54.李獻璋(19671031)。笨港聚落的成立及其媽祖祠祀的發展與信仰實態。大陸雜誌,35(8),22-26。  延伸查詢new window
55.李獻璋(19671115)。笨港聚落的成立及其媽祖祠祀的發展與信仰實態。大陸雜誌,35(9),22-29。  延伸查詢new window
56.宋光宇(19941200)。關於善書的研究及其展望。新史學,5(4),163-191。new window  延伸查詢new window
57.王世慶(19861200)。日據初期臺灣之降筆會與戒煙運動。臺灣文獻,37(4),111-152。new window  延伸查詢new window
58.Skinner, G. William(1964)。Marketing and Social Structure in Rural China。The Journal of Asian Studies,24(1),3-43。  new window
59.呂玫鍰(20080600)。社群建構與浮動的邊界:以白沙屯媽祖進香為例。臺灣人類學刊,6(1),31-76。new window  延伸查詢new window
60.張珣(20020600)。祭祀圈研究的反省與後祭祀圈時代的來臨。國立臺灣大學考古人類學刊,58,78-111。new window  延伸查詢new window
61.陳緯華(20080300)。靈力經濟:一個分析民間信仰活動的新視角。臺灣社會研究季刊,69,57-105。new window  延伸查詢new window
62.陳維新(19880300)。求神問鬼只為財:大家樂所顯現的民間信仰的特質。思與言,25(6),45-62。new window  延伸查詢new window
63.Wolf, Arthur P.、張珣(19970900)。神.鬼和祖先。思與言,35(3),233-291。new window  延伸查詢new window
64.丁仁傑(20101200)。由「奧法堂」到「天仙金龍堂」:漢人民間社區中的扶鸞與宗教實踐,重訪《飛鸞》。臺灣人類學刊,8(3),1-65。new window  延伸查詢new window
65.齊偉先(20110600)。臺灣民間宗教廟宇的「公共性」變遷:臺南府城的廟際場域研究。臺灣社會學刊,46,57-114。new window  延伸查詢new window
66.盧嘉興(19621200)。曾文溪與國賽港。南瀛文獻,8,1-28。  延伸查詢new window
67.林美容(19900600)。彰化媽祖的信仰圈。中央研究院民族學研究所集刊,68,41-104。  延伸查詢new window
68.Bourdieu, Pierre、Burnside, Jenny B.、Calhoun, Craig、Florence, Leah(1991)。Genesis and Structure of the Religious Field。Comparative Social Research,13,1-44。  new window
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71.岡田謙、陳乃蘖(19601200)。臺灣北部村落之祭祀範圍。臺北文物,9(4),14-29。  延伸查詢new window
72.林美容(19871200)。由祭祀圈來看草屯鎮的地方組織。中央研究院民族學研究所集刊,62,53-114。  延伸查詢new window
會議論文
1.康豹、邱正略(2008)。鸞務再興:戰後初期埔里地區鸞堂練乩、著書活動。水沙連區域研究學術研討會:劉枝萬先生與水沙連區域研究,國立暨南國際大學人類學研究所、國立暨南國際大學原住民族文化教育暨生計發展中心主辦 (會議日期: 2008/10/18-10/19)。南投。  延伸查詢new window
2.張珣(1997)。湄洲媽祖與達賴喇嘛來臺。當前宗教與文化研討會。台北:中研院民族所。  延伸查詢new window
3.陳志榮(1998)。主母廟宇與庄頭廟的互動關係:以臺南西港慶安宮王醮祭儀為例。臺灣民眾宗教科際研究討論會,中研院民族所(主辦) (會議日期: 1998/06/06)。臺北南港:中研院民族所。  延伸查詢new window
4.葉春榮(1999)。萬代香烟:一個臺灣南部農村的例子。國立臺灣大學人類學系五十週年系慶學術研討會,(會議日期: 11月27至28日)。台北:國立臺灣大學人類學系。  延伸查詢new window
5.蕭鳳霞(2004)。廿載華南研究之旅。學步與超越:華南研究會。香港:文化創造出版社。31-40。  延伸查詢new window
6.戴文鋒(2010)。台南地區民間無祀孤魂轉化為神明的考察。2010文化與區域研究學術研討會:台南人文與環境研討會。國立台南大學文化與資然資源學系。  延伸查詢new window
7.簡瑛欣(2009)。正統權威與想像:試論福建民間宗教的祖廟意識。台灣人類學與民族學學會年會。  延伸查詢new window
8.Chang, Hsun(1996)。Pilgrimage and Identity: Dajia Migrants and the Dajia Mazu Pilgrimage。The 48th Annual meeting of the Association for the Asian Studies,(會議日期: April 11-14)。Hawaii, Honolulu。  new window
9.Jordan, David K.(1986)。Shiunshou and Jinshiang: Two Kinds of Chinese Religious Processions and Their Sociological Implication。中央研究院第二屆國際漢學會議。臺北:中央研究院。255-270。  延伸查詢new window
10.Katz, Paul R.(2009)。Puil's Modern History as Seen through its Phoenix Halls: A Progress Report。台灣漢人民間宗教研究--理論與方法研討會。台北:中央研究院民族所。  延伸查詢new window
11.葉春榮(2001)。神明與廟宇的來源--一個台灣南部農村的例子。人類學與漢人宗教研究研討會,(會議日期: 2001/10/26-10/27)。台北:中央研究院民族學研究所。  延伸查詢new window
12.胡台麗(1989)。神、鬼與賭徒:大家樂賭戲反映之民俗信仰。中央研究院第二屆國際漢學會議。臺北:中央研究院民族學研究所。401-424。  延伸查詢new window
13.Allio, Fiorella(20030000)。Spatial Organization in a Ritual Context: A Preliminary Analysis of the Koah-hiuⁿ Processional System of the Tainan Region and Its Social Significance。第三屆國際漢學會議。臺北:中央研究院民族學研究所。131-178。  new window
14.宋光宇(1982)。「地獄遊記」所顯示的當前社會問題。民間信仰與社會研討會。東海大學。116-139。  延伸查詢new window
15.Katz, Paul R.(1999)。Temple Cults and the Creation of Hsin-chuang Local Society。The Seventh Conference on Chinese Maritime History。NanKang:Sun Yat-sen Institute of Social Sciences。735-798。  new window
16.林漢章(19870000)。清代臺灣的善書事業。臺灣史研究暨史料發掘研討會。高雄:中華民國臺灣史蹟研究中心。141-150。  延伸查詢new window
學位論文
1.王釗雯(2005)。台南市宮廟小法團之研究(碩士論文)。國立臺南大學。  延伸查詢new window
2.徐文若(2005)。台灣小農的經營效益:以彰化玉樹村的農業經營策略為例(碩士論文)。國立清華大學,新竹市。  延伸查詢new window
3.張英琦(2011)。西港香科武陣之研究(碩士論文)。國立臺南大學。  延伸查詢new window
4.陳雅菁(2005)。台南市喜樹地區喜南里宗族與聚落發展之研究(碩士論文)。國立臺南大學。  延伸查詢new window
5.葉雅萍(2005)。臺南縣鹽分地帶社會發展之研究(碩士論文)。國立中正大學。  延伸查詢new window
6.Chen, H. C.(1995)。The Development of Taiwanese Folk Religion, 1683-1945(博士論文)。University of Washington,Seattle, Washington。  new window
7.Feuchtwang, Stephan(1974)。The Social Bases of Religion and Religious Change in a Market Town on the Mountainous Rim of the Taipei Basin, Northern Taiwan(博士論文)。University of London,London。  new window
8.Sangren, P. Steven(1980)。A Chinese Marketing community: An Historical Ethnography of Ta-ch'i Taiwan(博士論文)。Stanford University。  new window
9.蔡秀鳳(2009)。台灣慈惠堂瑤池金母信仰研究(碩士論文)。國立臺灣師範大學,臺北。  延伸查詢new window
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圖書論文
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