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題名：環境公民倫理：當代公民社會的環境義務
作者：林恩志
作者(外文)：EnChih Lin
校院名稱：國立中央大學
系所名稱：哲學研究所
指導教授：李凱恩
學位類別：博士
出版日期：2022
主題關鍵詞：環境倫理學；環境公民倫理；氣候變遷；正義原則；非同一問題；價值多元；environmental ethics；environmental civil ethics；climate change；principle of justice；non-identity problem；value pluralism
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氣候變遷是一個為全世界帶來明確影響的環境議題。若由典型環境倫理學的角度來看，包含氣候變遷在內各種嚴峻的環境問題，是因為人類為了滿足自身的利益，而不停地耗用大量不可再生的自然資源。為了解決此一問題，典型環境倫理嘗試提出各種不同的價值論述，並嘗試回答「人類是否有保護自然的義務」此一具有道德規範性的「理由問題」。本論文即是由典型環境倫理學對此一問題的回答開始爬梳，並嘗試指明：典型環境倫理學的價值論述，很可能難以在高度全球化的當代，轉化為可供實踐的環境政策。
本論文選擇由氣候變遷議題作為主要的切入點，由當代公民社會的角度，來思索我們應該如何重新設定「理由問題」：若我們不再以個體的身份，而是以參與公民社會的公民身份來面對理由問題時，有哪些重要價值觀點，是我們應該要將其納入考量的？若我們為了緩和氣候變遷所帶來的災害，選擇禁絕所有的碳排放，那麼高度仰賴能源維生的當代社會，將會因為能源價格的快速上漲而受到重大的影響，而貧困的底層族群，很可能會因此淪入退無可退的生活困境當中。本論文探究的「環境公民倫理」，便是基於如何將上述衝突納入考量後，仍能適切回應「理由問題」而展開的思索過程。
Climate change is an environmental issue. According to classical environmental ethicists, our focus on fulfilling human interests causes the depletion of natural resources, which results in climate change and other environmental problems. To address this problem, classical environmental ethicists attempt to answer 'the question of justification': is it our duty to protect the natural environment? This thesis investigates classical environmental ethics and demonstrates whether their value argumentation can be practical in creating environmental policies in our globalized world.
This thesis begins with the issue of climate change. I attempt to reframe 'the question of justification' from the perspective of modern civil society. What kind of value is essential to consider if we approach 'the question of justification' not as individuals but as citizens of modern civil society? Suppose we decide to cut off all carbon emissions to mitigate climate change. In that case, the result is that the price of energy will rapidly rise and significantly damage our society. The poorest population of the society must struggle to survive. The 'environmental civil ethics' investigated in this thesis is a process of thinking through how to consider these conflicts on the one hand, and respond appropriately to 'the question of justification' on the other hand.
專書
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鄧育仁著：《公民儒學》（臺北：臺灣大學，2015）
鄧育仁著：《公民哲學》（臺北：臺灣大學，2022）

論文集論文
Boran, Idil. (2019). On Inquiry into Climate Justice. In T. Jafry (Ed.), in Routledge Handbook of Climate Justice. New York: Routledge, pp. 26-41.
Cafaro, Philip. (2005). Thoreau, Leopold, and Carson: Toward an Environmental Virtue Ethics. In P. Cafaro & R. Sandler (Eds.), in Environmental Virtue Ethics. Lanham: Rowman & Littlefield, pp. 31-44.
Chaney, Thomas. (2016). Networks in International Trade. In Y. Bramoullé, A. Galeotti, & B. W. Rogers (Eds.), in The Oxford Handbook of the Economics of Networks. New York: Oxford University, pp. 755-776.
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Frasz, Geoffrey B. (2005). Benevolence as an Environmental Virtue. In P. Cafaro & R. Sandler (Eds.), in Environmental Virtue Ethics. Lanham: Rowman & Littlefield.
Holmes Rolston, III. (1996). Feeding People versus Saving Nature. In W. Aiken & H. LaFollette (Eds.), in World Hunger and Morality. New Jersey: Prentice-Hall.
Jafry, Tahseen, Mikulewicz, Michael, & Helwig, Karin. (2019). Introduction: Justice in the Era of Climate Change. In T. Jafry (Ed.), in Routledge Handbook of Climate Justice. New York: Routledge, pp. 1-9.
Murdy, William H. (2004). Anthropocentrism: A Modern Version. In R. G. Botzler & S. J. Armstrong (Eds.), in Environmental Ethics: Divergence and Convergence (3 ed.). MA, Boston: McGraw-Hill, pp. 280-287.
Murphy, Susan P. (2019). Global Political Processes and the Paris Agreement: A Case of Advancement or Retreat of Climate Justice? . In T. Jafry, M. Mikulewicz, & K. Helwig (Eds.), in Routledge Handbook of Climate Justice. New York: Routledge, pp. 71-82.
Norton, Bryan G. (2003). Environmental Ethics and Weak Anthropocentrism. In A. Light & H. R. III (Eds.), in Environmental Ethics: An Anthology. Massachusetts: Blackwell.
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Rolston III, Holmes. (2005). Environmental Virtue Ethics: Half the Truth but Dangerous as a Whole. In P. Cafaro & R. Sandler (Eds.), in Environmental Virtue Ethics. Lanham: Rowman & Littlefield, pp. 61-77.
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期刊論文
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Dobson, Andrew. (2007). Environmental Citizenship: Towards Sustainable Development. Sustainable Development, 15, 276-285.
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Fjellstrom, Roger. (2003). Is Singer’s Ethics Speciesist? Environmental Values, 12, 91-106.
Frasz, Geoffrey B. (2016). Environmental Character: Environmental Feelings, Sentiments and Virtues. Ethics in Progress, 7(1), 32-43.
Gardner, Molly. (2017). On the Strength of the Reason Against Harming. Journal of Moral Philosophy, 14(1), 73-87.
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林恩志（2020）。〈由私人信念對公共政策的介入談羅爾斯的「公共理性」〉，《鵝湖月刊》，46：4，頁49-54。
陳家倫（2008）。〈台灣佛教信眾的放生態度與行為：宗教信念與生態認知的影響〉，《思與言》，46：3，頁133-170。
程進發（2006）。〈佛教與西方環境倫理學之整體論的對比——以深層生態學為例〉，《玄奘佛學研究》，5，頁107-126。
程進發（2013）。〈斯賓諾莎與深層生態學之間──以自然、自我實現的概念作為連結的論述〉，《應用倫理評論》，54，頁179-199。
程進發（2016）。〈環境德行倫理學的研究趨勢〉，《應用倫理評論》，60，頁93-121。
程進發（2017）。〈生態智慧 T 中的friluftsliv/天地間自由地徜徉〉，《應用倫理評論》，63，頁27-49。
黃藿（2014）。〈環境德行倫理學的興起與發展〉，《哲學與文化》，482，頁5-22。
戴華（2016）。〈我們和未來世代之間的道德關係：跨世代正義如何可能?〉，《臺灣經濟預測與政策》，46：2，頁159-184。

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