:::

詳目顯示

回上一頁
題名:牛頭禪的傳承、教旨及史料問題
書刊名:哲學與文化
作者:曾其海
作者(外文):Zeng, Qi Hai
出版日期:2002
卷期:29:3=334
頁次:頁242-248+294
主題關鍵詞:牛頭禪禪宗法融念佛法門Niu-tou ZenFa Rong'sZen BuddhismVipasana recitation
原始連結:連回原系統網址new window
相關次數:
  • 被引用次數被引用次數:期刊(0) 博士論文(1) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:0
  • 共同引用共同引用:0
  • 點閱點閱:17
     禪宗自謂教外別傳,說是靈山會上,如來拈花,迦葉微笑,即是付法。迦葉遂為印度禪宗始祖。秘密相傳,以至二十七祖般若多羅授法于菩提達磨。菩提達磨于梁武帝時來華,是為中國禪宗始祖。達磨傳慧可,慧可傳曾璨,曾璨傳道信,道信傳弘忍,弘忍傳慧能。慧能世稱禪宗六祖,與其同學神秀分為南北二宗。這便是禪宗定祖之大略。這條線上的禪宗傳燈,學界已談得很多,本文想談談從道信這裡旁出一枝的牛頭禪。
Niu-tou Zen presents itself to be a cult of non-official succession. Jia-ye founded the Zen Buddhism in India with Buddha pulcking a flower. Then Jia-ye handed the cult secretly to his successor. The twently-seventh patriarch of Zen Buddhism was Da-mo, who came to China, became the founder of Chinese Zen Buddhism and handed it to Hui-ke, who handed it to Zeng-can, who handed it to Dao-xin, who handed it to Hung-ren, who handed to Hui-neng. Hui-neng was called the sixth partriarch, who divided Zen Buddhism into the northern Zen and the southern Zen with his fellow adherent Shen-xiu. This is the sketch of the succession of Zen Buddhism, which the academics have talked a lot about. In this paer, we wish to talk about the subcult of Zen Buddhism founded by Dao-xin, Niu-tou Zen.
圖書
1.忽滑浴快天、朱謙之(1994)。中國禪學思想史。上海市:上海古籍出版社。  延伸查詢new window
其他
1.妙法蓮華經。  延伸查詢new window
 
 
 
 
第一頁 上一頁 下一頁 最後一頁 top
QR Code
QRCODE