中國邏輯分享著西方邏輯的「普遍性」嗎？或者中國思維有著完全不同的系統？本文將透過三方面的討論，希望能為給予這些問題的一個新的切入點：（一）中國思維的形式化、（二）「類」概念及（三）情境問題。首先藉由Von Wright在“From and Content in Logic”一文中對「形式」和「內容」兩詞的分析，探討〈小取〉規則是否具有普遍形式。再者，提出「偏有偏無」關係做為「類」概念的主要特徵，而〈小取〉規則可以被視為表明「偏有偏無」關係的規則。最後，提出三個情境選擇原則試圖協調現實的利和精神的義之間的衝突。

　　　　　Does Chinese Logic share the “universality” of Western Logic? Ordoes it have a completely different system? This paper is to discuss the question from three different angles-the formalization of Chinese thoughts, the idea of “categories” and the issue of condition-in wishes to bring in a new approach. First, by means of Von Wright's analysis of “from” and “content” in his article “Form and Content in Logic,” we will discuss whether the rule implied in “Shiao Qu” has a universal form. Besides, we will propose “partialness” as the major feature of the idea of “categories.” Finally, we will bring in three principles of choosing conditions in order to resolve the conflict between the practical interests and the spiritual justice.