In the Jin Period, Chueng-yang Wang and Yu Ma were the representatives of Quan-Zhen Religion, know for their piety, integrity and personality. In the beginning of the thirteenth century, during the transformation for the Jin Period to the Yuan Dynasty, battles were all over, and people lived in pains. Drastic social changes called for the comfort of religion. In such a context, as the high priest of Quan-Zhen Religion, Chu-Ji Qiu responded to the changes of time and managed to bring Quan-Zhen Religion to its bloom. The bloom of Quan-Zhen Religion also presented a series of questions to itself. Qiu's doctrine of "expedience" is the answer to all these questions. Their religious theories, daily practice, and even the whole spirit were greatly influenced by Confucian ideas and then changed the course of its development. On one hand, it stressed the secular moral practice and saw it as the only approach to Tao; on the other hand, it also identified with the secular Confucian hierarchy and political powers. In this paper, we make a general analysis about the development of Quan-Zhen paper, we make a general analysis about the development of Quan-Zhen Religion for its creation to the thirties of the thirteenth century and construct its confucian orientation. The whole article is divided into three parts: first, the new atmosphere of Quan-Zhen Religion in the early Jin Period; second, the Confucian orientation of Quan-Zhen Religion in the early Yuan Dyansty; and third, the source and substance of its Confucian orientation.