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題名:祝融神話傳說及其與火相關信仰研究
書刊名:嘉南學報. 人文類
作者:陳昭昭
作者(外文):Chen, Chao-chao
出版日期:2004
卷期:30
頁次:頁428-442
主題關鍵詞:火神灶神雷神祝融炎帝伏羲神農閼伯吳回回祿God of fireGod of cooking stoveGod of thunderZhu-RongYan-DiFu-XiShen-LongEr-BoWu-HuiHui-Lu
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中國民間一般都將祝融視為「火」或「火災」的代名詞,根據出土文獻記載,商代祝融已被祀以南方之神,而且也證明他是楚之先祖。而今居住在古代楚地的湘西苗民,除了以「仡索」敬稱祝融為雷神,還以古詩歌加以祭誦,另以「信所」儀式祭祀他。從先秦到唐代祝融一直是民間信仰的灶神,甚至還有學者主張祝融也是農業之神。中國神話中的炎帝、閼伯、吳回(回祿),也是傳說中的火神,黃帝、炎帝則是傳說中的灶神,祝融與他們是否一神之分化?這其中錯綜複雜的關係,本文將一一加以探析。
Zhu-Rong was regarded as “fire” or “disasters of fire” among the Chinese people. According to unearthed relics, Zhu-Rong was sacrificed the god of fire in the south. In the same time, he was the ancestor of Chu. In the west of Xian, the nationalities of Miao who lived in the area of ancient Chu, not only respected Zhu-Rong the god of thunder and called him “Qi-Suo,” but also eulogized him with the song of praise. They held the memorial ceremony for him, and called it “Zin-Suo”. From pre-Qing to Tang dynasty, people worshipped Zhu-Rong the god of cooking stove. A scholar even affirmed Zhu-Rong was the god of agriculture. In Chinese mythical legend, Yan-Di and Er-Bo, Wu-Hui (Hui-Lu) were also the gods of fire, Huang-Di and Yan-Di were the gods of cooking stove too. Were Zhu-Rong and them the same one in ancient times? Did they change into many different gods finally? There were lots of confused and multiplex connections between them. It would be discussed in this paper.
期刊論文
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3.李學勤(1980)。談祝融八姓。江漢論壇,1980(2),74-77。  延伸查詢new window
4.艾海提.阿合買提江(2001)。西域拜火習俗的文化理解。西域研究,2001(3),97。  延伸查詢new window
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6.沈建華(1998)。由出土文獻看祝融傳說之起源。東南文化,1998(2),81。  延伸查詢new window
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9.唐嘉弘(1981)。釋祝融八姓。江漢論壇,1981(3),105。  延伸查詢new window
10.蔡成鼎(1998)。從古史傳說的演變中試論楚先祖祝融。湖北文獻,127,17。  延伸查詢new window
11.石宗仁(1997)。擊豬祭祀祝融及其苗文化形態。中南民族學院學報:哲學社會科學版,1997(2),39。  延伸查詢new window
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13.王軍(2000)。灶神及祭灶古今考。安徽教育學院學報,18(1),38。  延伸查詢new window
圖書
1.鍾宗憲(1994)。炎帝神農信仰‧炎黃之戰與周建國。北京:學苑出版社。  延伸查詢new window
2.袁珂(199304)。中國神話通論。四川成都:巴蜀書社。  延伸查詢new window
其他
1.國語。  延伸查詢new window
 
 
 
 
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