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題名:元曲中的劉邦、項羽論
書刊名:興大人文學報
作者:廖藤葉 引用關係
作者(外文):Liao, Teng-yeh
出版日期:2005
卷期:35(上)
頁次:頁139-174
主題關鍵詞:史記劉邦項羽雜劇散曲Shih ChiLiu PangHsiang YuYuan comedySanqu
原始連結:連回原系統網址new window
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《史記》〈項羽本紀〉與〈高祖本紀〉呈現項羽與劉邦不同形象的對比,軍事強者終歸自刎敗亡,政治強人取得最後勝利果實建立一統天下。後世史家文人評論兩人的文字頗多,本文僅取元曲中以二人為主題或作為典故的,分析兩人的形象是否合乎史遷文字傳遞出來的劉、項面目?元曲作家看待這兩位人物,是寄與同情或鄙視?尊崇或貶抑?劉邦能否永遠頂著在漢代的皇帝光環,而項羽終究是「身死東城,尚不覺悟」,為大家嚴詞批判的對象?全文重點有三:一、前言由現存元雜劇與散曲題寫楚漢人物概況,說明雜劇和散曲取材角度不同,使得漢高祖劉邦在雜劇中隨時被稱揚,但在散曲中的重要性則退居於項羽之後。二、分析元雜劇人物對劉邦、項羽的評價,把握到兩人成功與失敗的原因,但多曲筆維護劉邦形象,也看到淡化消除部分項羽缺點以提高項羽地位的現象。三、論述散曲一片撻伐歷史中功臣名將人物聲中,發現同樣是遭散曲作家貶斥對象,但項羽受到肯定尊崇,劉邦則被貶低。最終歸結出「元代曲家心目中劉邦的地位下降,項羽受到尊崇」的結論。
Biographic Sketches of Hsiang Yu and Biographic Sketches of Kao Tzu of Han Dynasty in Shih Chi have presented different images of comparison with the military strong man depicted to be defeated and overthrown eventually but political sstrong man enjoying the victory to establish the territories under his sovereign. It is rife with commments concerning Liu Pang and Hsiang Yu by historians and men of letters. This essay takes chapters from lyric song of Yuan Dynasty in which Liu and Hsiang are themes or allusions for further analysis of whether the two's images are looks exactly presented by words in Shih Chi. How writers of lyric song of Yuan Dynasty view Liu and Hsiang? In a sympathetic or despised way? In a revent or debased way? If Liu could retain his corona as an emperor of the Han Dynasty forever while Hsiang is “Not awakening till his end of life” that makes him to be the subject receiving rigorous criticisms? It brings out three centers of emphasis in this essay: 1. The preface features the delineation of figures in Chu Dynasty and Han Dynasty based on the available Yuan Comedy and Sanqu (detached song) of the Yuan Dynasty, giving account of the different angles of materials selection between the two literary genres that earns Liu waves of applauses at all times in Yuan Comedy but not that in Sanqu where Liu's role significance falls behind that of Hsiang; 2. Causes of success and failure for Liu and Hsiang are from evaluations on them in the analysis of figures in Yuan Comedy, but it seens the majority of delineation guard Liu's image while the part of playing down is also seen to eliminate Hsiang's part of flaws and elevate his status; 3. In the exposition amid waves of punitive expenditions to those historical figures such as meritorious ministers and famous generals in Sanqu, it is interesting to find these figures fall to subjects of denunciation from writers in which Hsiang earns positive recognition and reverence while Liu is despised. In the final, a conclusion of “Liu is demoted is his status and Hsiang earns reverence from writers of lyric song of Yuan Dynasty” comes out.
期刊論文
1.吳國富(1997)。元代隱逸散曲中的自慰心理。杭州大學學報,27(4),112-118。  延伸查詢new window
2.姚昌炳(200405)。睢景臣散曲高祖還鄉的新解讀。西南民族大學學報(人文社科版),25(5),252-254。  延伸查詢new window
3.劉建國(1995)。略論元人論史散曲的幾種傾向。中國韻文學刊,1995(1),85-89。  延伸查詢new window
4.劉樹勝(1997)。《賺蒯通》雜劇主題的多元化。渤海學刊,1997(3),51-56。  延伸查詢new window
圖書
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4.(196705)。元曲選外編。臺北:中華書局。  延伸查詢new window
5.羅錦堂(1979)。錦堂論曲。臺北:聯經出版事業股份有限公司。  延伸查詢new window
6.臧晉叔(1983)。元曲選。臺灣中華書局。  延伸查詢new window
7.胡祇遹。紫山大全集。台北:商務印書館。  延伸查詢new window
8.柯劭态(1969)。新元史。台北:開明書店。  延伸查詢new window
9.王惲(1989)。秋澗先生大全集。上海:上海書店。  延伸查詢new window
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11.鄭騫(196204)。校訂元刊雜劇三十種。臺北:世界書局。  延伸查詢new window
12.鍾嗣成(1974)。錄鬼簿。臺北市:鼎文書局。  延伸查詢new window
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14.隋樹森(1969)。全元散曲。台北:中華書局。  延伸查詢new window
15.鄭騫(1972)。景午叢編。臺北:臺灣中華書局。  延伸查詢new window
16.(1990)。元典章(六十卷)。北京:中國書店。  延伸查詢new window
17.王實甫(1977)。孤本元明雜劇。臺北:臺灣商務印書館。  延伸查詢new window
18.么書儀(1997)。元人雜劇與元代社會。北京:北京大學出版社。  延伸查詢new window
 
 
 
 
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