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題名:李道純丹道思想的理論與特色
書刊名:成大宗教與文化學報
作者:丁孝明
作者(外文):Ding, Siao-ming
出版日期:2009
卷期:13
頁次:頁73-96
主題關鍵詞:李道純內丹身心性命道教內丹中派Li Dao-ChunNei Dan or inner alchemyBody and mindBodily lifeInner alchemy daoist school inner nature
原始連結:連回原系統網址new window
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李道純是元代著名的道教內丹學理論家,屬於南宗嫡系。他所處的年代,正值內丹學說南北交流融合,發展興盛之時。逢此機緣,博學多才的李道純致力於內丹學說的修煉和研究,既通《老子》、《周易》,又達禪機,主張儒、釋、道三教合一。他的內丹理論兼容並蓄,系統非常完整。其學以南宗為主,兼得北宗全真之意,為道教內丹學說的發展做出了重大貢獻。其思想特點是:主張性命雙全、先性後命,特別強調「守中」是修丹的核心,故後人稱其為內丹學中的中派。本文特別介紹了李道純的生平、著述及其思想淵源,並從李氏的著作《中和集》入手,系統地論述了其內丹心性思想,元氣中和與虛靜學說及其三教合一的思想,期使學人對於李道純融合南北二宗的內丹學說能有一個全面而深刻的認識。
Li Dao-C hun, the founder of Southern School. In the history of Daoism, Li Dao-Chun was viewed as one of the most brilliant Daoist thinkers in the Yuan dynasty. In the process, the School of Golden Elixir in the south became more close to Complete Perfection School. The result of the movement is the integration between Daoist Schools from the North and South. The special contribution of Li Dao-Chun was the stress of Eternal Dao as the core of Inner Alchemy theory and the reinterpretation of Inner Alchemy by Laozi and Book of Change. Li Dao-Chun learned that his theory of inclusive inner alchemy, the system is very complete. Li Dao-Chun also stressed the importance of Inner Nature and Bodily Life in the cultivation of Dao, arguing that one"s inner nature constituted the core of cultivation of Inner Alchemy. In the history of Daoism, Li Dao-Chun"s contribution also came from his viewpoints on the harmonious relation among the Three Schools, namely, Confucianism, Buddhism and Daoism, which constituted the core of traditional Chinese culture. Therefore, later generations called Inner Alchemy of the Daoist School Inner Nature. In this disertation, the author outlines Li Dao Chun "s life, his academic books and thoughts on Daoism. Li"s inner Alchemy theory is the focus of this disertation, especially the relationship between Inner Nature and Bodily Life in cultivation Inner Alchemy, Li"s ideas about way to inner harmoy, the special status of emptiness of human nature in cultivation of Dao, his viewpoints on the Three Schools and so on. In this discussion, the author provides us with a complete picture of Li Dao-Chun"s life and, more importantly, his special contribution to the development of the theory of Inner Alchemy in his life time.
期刊論文
1.郝勤(1988)。道教內丹與中國文化。宗教學研究,1988(2113)。  延伸查詢new window
2.胡孚琛(1982)。道教史上的內丹學。世界宗教研究,1989(2)=36。  延伸查詢new window
圖書
1.張默生(198309)。老子章句新釋。台北:漢京文化事業。  延伸查詢new window
2.蕭天石(198812)。道家養生學槪要。中州古籍出版社。  延伸查詢new window
3.王明(1992)。太平經合校。北京:中華書局。  延伸查詢new window
圖書論文
1.胡孚琛(199901)。道學通論-道家道教仙學。道學的中心思想。北京:社會科學文獻。  延伸查詢new window
2.王明(199203)。和三氣興帝王法。太平經合校。北京:中華書局。  延伸查詢new window
3.王明(199203)。守一明法。太平經合校。北京:中華書局。  延伸查詢new window
4.陳鼓應(200603)。至樂。莊子今註今譯。臺北:臺灣商務印書館。  延伸查詢new window
5.陳鼓應(200603)。知北遊。莊子今註今譯。臺北:臺灣商務印書館。  延伸查詢new window
6.王卡(1997)。道化第四十ニ。老子道德經河上公章句。北京:中華書局。  延伸查詢new window
7.陳觀吾(1989)。悟真篇序。中國煉丹術。香港:中華書局。  延伸查詢new window
8.趙匡華(1992)。靈寶畢法巻一。道教要籍槪論。北京:燕山出版社。  延伸查詢new window
9.頂批悟真三注。藏外道書。  延伸查詢new window
10.王冰注(200212)。天元紀大論。黃帝內經素問。北京:人民衛生出版社。  延伸查詢new window
11.(1989)。青華秘文。道教五派丹法精選。中醫古籍出版社。  延伸查詢new window
12.李道純。性命論。中和集。  延伸查詢new window
13.李道純。玄門宗旨。中和集。  延伸查詢new window
14.李道純。金丹或問。中和集。  延伸查詢new window
15.李道純。趙定庵問答。中和集。  延伸查詢new window
16.李道純。中和圖。中和集。  延伸查詢new window
17.李道純。玄關ー竅贈門人。中和集。  延伸查詢new window
18.李道純。玄關ー竅贈門人。中和集。  延伸查詢new window
19.李道純。全真活法授諸門人。中和集。  延伸查詢new window
20.李道純。動靜說。中和集。  延伸查詢new window
21.李道純。玄門宗旨。中和集。  延伸查詢new window
22.李道純。海瓊白真人語錄。道蔵。  延伸查詢new window
23.李道純。金丹或問。中和集。  延伸查詢new window
24.李道純。玄門宗旨。中和集。  延伸查詢new window
25.李道純。性命論。中和集。  延伸查詢new window
 
 
 
 
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