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題名:十六世紀至十九世紀李氏朝鮮之學術思想及其《易》學析論
書刊名:中國學術年刊
作者:吳偉明
作者(外文):Ng, Wai-ming
出版日期:2014
卷期:36:秋
頁次:頁1-18
主題關鍵詞:韓國易學後期李氏朝鮮朱子學實學Yijing scholarship in KoreaLate Yi DynastyZhuxi schoolPractical learning
原始連結:連回原系統網址new window
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  • 被引用次數被引用次數:期刊(1) 博士論文(0) 專書(0) 專書論文(0)
  • 排除自我引用排除自我引用:1
  • 共同引用共同引用:5
  • 點閱點閱:62
本研究以 16、17世紀朱子學及 18、19世紀實學的相關文獻為基礎,試圖整理近世韓國易學歷史與特色。李氏朝鮮朱子學派的易學特色重理學抽象討論、術數及宋注,充滿正統論的氣氛。實學派學者熱衷易學,在義理、訓詁及應用上均有突破。實學派易學以考證學方法研究《易經》及利用易學豐富後期李氏朝鮮的文化及物質生活。
Based on writings of Zhuxi scholars of the sixteenth and seventeenth centuries and the scholars of practical learning of the eighteenth and nineteenth centuries, this study aims to outline the history and characteristics of Yijing scholarship in Late Yi Dynasty of Korea. The Zhuxi school had a preference for metaphysical discussions, numerology and Song commentaries. Perhaps with the exception of Yi Toegye, this school produced few influential and original scholars of the Yijing. The school of practical learning used textual criticism to examine the Yijing and applied the theories of the Yijing to different aspects of life. This study has identified major features in Yijing scholarship in Yi Korea from the sixteenth century to the nineteenth century, situating Korean scholarship within a larger context of East Asian Yijing studies.
期刊論文
1.Ng, Wai-ming(2001)。Wu T'ai-po in Early Tokugawa Thought: Imperial Ancestor or Chinese Sage?。East Asian History,21,55-64。  new window
2.吳偉明(20140600)。德川國學對《易經》的研究與挪用:平田篤胤的易學新解。漢學研究集刊,18,1-22。new window  延伸查詢new window
3.賴貴三(20130600)。韓國朝鮮李氏王朝(1392-1910)《易》學研究。東海中文學報,25,1-25。new window  延伸查詢new window
4.閔泳珪(1975)。十七世紀李朝學人의地動說:金錫文의易學二十四圖解。東方學志,16,1-64。  延伸查詢new window
研究報告
1.黃沛榮(200706)。韓國漢文易學著作的整理與研究。  延伸查詢new window
圖書
1.楊宏聲(199507)。本土與域外--超越的周易文化。上海:上海社會科學院出版社。  延伸查詢new window
2.阿部吉雄(1965)。日本朱子学と朝鮮。東京:東京大學出版會。  延伸查詢new window
3.李珥(1991)。栗谷全書。首爾:民族文化促進會。  延伸查詢new window
4.李瀷(1967)。星湖僿說。首爾:慶熙出版社。  延伸查詢new window
5.徐敬德(1991)。花潭集。首爾:民族文化促進會。  延伸查詢new window
6.張顯光(1991)。十六卦排陳。首爾:民族文化促進會。  延伸查詢new window
7.張顯光(1991)。易學圖說。首爾:民族文化促進會。  延伸查詢new window
8.李正浩、洪軍(2006)。韓文的創制與易學。石家莊:河北人民出版社。  延伸查詢new window
9.申采浩(1977)。朝鮮上古史。首爾:三星美術文化財團。  延伸查詢new window
10.朴鐘鴻(1977)。韓國思想史論考。首爾:端文堂。  延伸查詢new window
11.李丙壽(1987)。朝鮮儒學史。首爾:亞細亞文化社。  延伸查詢new window
12.李龍範(1993)。韓國科學思想史研究。首爾:東國大學校出版部。  延伸查詢new window
13.琴章泰(1987)。韓國實學思想研究。首爾:集文堂。  延伸查詢new window
14.裵宗鎬(1980)。韓國儒學資料集成。首爾:延世大學出版部。  延伸查詢new window
15.韓美文化社(1998)。韓國易學大系。首爾:韓美文化社。  延伸查詢new window
16.金昌元、宋枝學(1968)。朝鮮哲學史。東京:弘文堂。  延伸查詢new window
17.Kim, Ick-dal(1970)。Korea: Its People and Culture。Seoul:Kakwonsa。  new window
18.Yun, Sasun、Kalton, Michael(1990)。Critical Issues in Neo-Confucian Thought: The Philosophy of Yi T'oegye。Seoul:Korea University Press。  new window
19.de Bary, Wu. Theodore(1985)。The Rise of Neo-Confucianism in Korea。New York:Columbia University Press。  new window
20.吳偉明(2009)。易學對德川日本的影響。香港:香港中文大學出版社。  延伸查詢new window
圖書論文
1.丁若鏞(1960)。周易四箋。丁茶山全書。首爾:文獻編纂委員會。  延伸查詢new window
2.丁若鏞(1975)。周易總論。茶山學提要。首爾:大洋書籍。  延伸查詢new window
3.丁若鏞(1960)。易學緒言。丁茶山全書。首爾:文獻編纂委員會。  延伸查詢new window
4.宋時烈(1977)。宋子大全。韓國의思想大全集。首爾:同和出版公社。  延伸查詢new window
5.李退溪(1958)。退溪先生年譜。退溪全書。首爾:成均館大學校大東文化研究院。  延伸查詢new window
6.徐敬德(1992)。遺書。朝鮮哲學史。首爾:螢雪出版社。  延伸查詢new window
7.Haboush, Jahyun Kim(1985)。The Education of the Yi Crown Prince: A Study in Confucian Pedagogy。The Rise of Neo-Confucianism in Korea。New York:Columbia University Press。  new window
8.Kunio, Miura(1985)。Orthodoxy and Heterodoxy in Seventeenth-Century Korea: Song Siyol and Yun Hyu。The Rise of Neo-Confucianism in Korea。New York:Columbia University Press。  new window
9.Ryutaro, Tomoeda(1985)。Yi T'oegye and Chu Hsi: Differences in Their Theories of Principle and Material Force。The Rise of Neo-Confucianism in Korea。New York:Columbia University Press。  new window
10.Han, Young-woo(1985)。Kija Worship in the Koryo and Early Yi Dynasties: A Cultural Symbol in the Relationship between Korea and China。The Rise of Neo-Confucianism in Korea。New York:Columbia University Press。  new window
 
 
 
 
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