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題名:「感時憂國」與宗教關懷:再探穆旦詩歌的基督教意識
書刊名:漢語基督教學術論評
作者:李章斌
作者(外文):Li, Zhangbin
出版日期:2013
卷期:15
頁次:頁153-181
主題關鍵詞:穆旦基督教感時憂國超越性歷史性MudanChristianityObsession with ChinaTranscendenceHistoricalness
原始連結:連回原系統網址new window
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穆旦是受到基督教精神深刻影響的中國現代詩人,但是在對其宗教意識的研究中,應當充分考慮到他那些背離基督教精神的作品,也應當注意其寫作得以發生的歷史、文學語境,尤其是中國現代文學的「感時憂國」精神。我們發現,基督教精神給予穆旦詩歌強大的現世批判力量和超越性的視野,因而得以消解中國現代文學中流行的歷史進步和烏托邦幻象,更爲深刻地進入「現時」。但是他對於神性一直處於祈求但不確信的狀態,這給他帶來了很大的精神波動。而且由於穆旦的民族關懷並未完全泯滅,「感時憂國」情懷與宗教關懷在其詩歌中交錯出現,相互抗衡,這使得他的很多作品具有很強的悖論性質,也使得他的神性尋求之路無法完成。穆旦詩作深刻地體現了基督教思想與現代中國歷史的碰撞和抗衡,在現代詩史上獨樹一幟。
Mudan is an important Chinese poet whose works were influenced by Christianity. Scholars trying to discuss the religious spirit in Mudan’s poetry, should, however, be fully aware of those poems which deviate from the teachings of the Christian religion, and of the historical and literary context in which his poetry was created, especially, of the “Obsession with China” of most modern Chinese writers. Oftern, Christianity endows Mudan with a transcendental vision and a power of criticizing the secular world, claiming that the Christianity in Mudan’s works dispels the historical progressivism and the Utopian hallucination prevalent in modern Chinese literature, making it possible for him to embrace the “present” and transcend the “Obsession with China.” Mudan kept praying to the divinity, but he was never convinced of it, which gives him great spiritual perplexity. Moreover, Mudan’s “Obsession with China” was not completely replaced by his religious concern; instead, it coexisted in his works with the later. This makes some of his poems paradoxical and blocks his way of seeking divinity. Careful readers could find in Mudan’s poetry an understanding of how the Christian religion collides and negotiates with the thought and history of modern China.
期刊論文
1.穆旦(1945)。隱現。華聲,1(5/6),34-36。  延伸查詢new window
2.吳允淑(2000)。穆旦詩歌中的基督教話語。道風:基督教文化評論,12,213-246。  延伸查詢new window
3.段從學(2005)。論穆旦詩歌中的宗教意識。內江師範學院學報,20(3),70-75。  延伸查詢new window
4.解志熙(2010)。一首不同尋常的長詩之短長:〈隱現〉的版本與穆旦的寄託)。新詩評論,2010(2),167-189。  延伸查詢new window
5.解志熙(2010)。穆旦長詩〈隱現〉初刊本校錄。新詩評論,2010(2),190-207。  延伸查詢new window
6.易彬(2004)。穆旦詩歌的修改情況舉陳。北京教育學院學報,18(2),25-29。  延伸查詢new window
7.林元(1986)。一枝四十年代文學之花:回憶昆明〈文聚〉雜誌〉。新文學史料,1986(3),120-124。  延伸查詢new window
8.李章斌(2008)。從〈隱現〉看穆旦詩歌的宗教意識。名作欣賞,2008(3),50-52。  延伸查詢new window
9.李章斌(2009)。現行幾種穆旦作品集的出處與版本問題。中山大學學報(社會科學版),2009(5),53-57。  延伸查詢new window
10.李章斌(20101000)。一九四零年代後期的穆旦:內戰、政治與詩歌。中國文化大學中文學報,21,109-125。new window  延伸查詢new window
11.Li, Zhangbin(2012)。Words against Words: Poetic Reflections and Linguistic Manipulation in Duoduo's Poetry。Neohelicon,39(2),485-498。  new window
圖書
1.穆旦、曹兀勇(1997)。蛇的誘惑。珠海:森海出版社。  延伸查詢new window
2.穆旦、李方(2006)。穆旦詩文集。北京:人民文學出版社。  延伸查詢new window
3.辛笛、袁可嘉(1981)。九葉集。南京:江蘇人民出版社。  延伸查詢new window
4.Shestov, Lev、董友(2004)。在約伯的天平下。上海:上海人民出版社。  延伸查詢new window
5.Milosz, Czeslaw、張曙光(2000)。切.米沃什詩選。石家莊:河北教育出版社。  延伸查詢new window
6.杜運燮(1987)。一個民族已經起來。南京:江蘇人民出版社。  延伸查詢new window
7.Kiing, Hans、Jens, Walter、李永平(2005)。詩與宗教。北京:三聯書店。  延伸查詢new window
8.Cusanus, Nicolaus、李秋零(1996)。論隱秘的上帝。北京:三聯書店。  延伸查詢new window
9.Rilke, Rainer Maria、陳敬容、臧棣(1996)。里爾克詩選。北京:中國文學出版社。  延伸查詢new window
10.穆旦、李方(1996)。穆旦詩全集。北京:中國文學出版社。  延伸查詢new window
11.奚密(2000)。從邊緣出發:現代漢詩的另類傳統。廣州:廣東人民出版社。  延伸查詢new window
12.穆旦、杜運燮(1986)。穆旦詩選。北京:人民文學出版社。  延伸查詢new window
13.Buber, M.、陳維綱(1986)。我與你。北京:三聯書店。  延伸查詢new window
14.夏志清、劉紹銘(2001)。中國現代小說史。香港:香港中文大學出版社。  延伸查詢new window
15.奧古斯丁、成官泯(2010)。論自由意志--奧古斯丁對話錄二篇。上海:上海人民出版社。  延伸查詢new window
 
 
 
 
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